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P. Amedeo Cencini, FDCC
Risk and the cross in the life of young people

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  • 2 – Virginity:  sharing or sequestering of a charism?
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2Virginitysharing or sequestering of a charism?

 

These facts, and in general the public reaction or aggression of the press or certain publishing entities which seem voraciously thirsty for clerical scandals, tell us a fundamental thing: celibacy/virginity is still understood as a purely clerical or religious fact, something substantially unnatural and outside the time, the culture and the choices of the majority, and strictly pertinent to priests and religious brothers and nuns.  On the one side there is a large part of public opinion that understands it as something irritating and embarrassing4. On the other hand there are those who contemplate it gratuitously as something heroic, accessible to only a few entrusted persons, and which, anyway permits asking everything and more than everything of the super-man priest or brother, almost imposing an impossible ideal on him.  In the middle there are those who look upon it with notable diffidence and seek and fine confirmation of their suspicious in the periodical scandal news or they amuse themselves by digging up and stressing the infidelities of the reverend.  For all, it represents a risky and excessively demanding choice, not recommendable to a young man who is planning his future.

These reactions say a lot not only about the idea that others have about our celibacy, but perhaps also about our own idea of celibacy, which we have never challenged, which in some way we undergo/submit to (also from public opinion), and consequently, they say a lot about the quality of our witness.

It is necessary and absolutely indispensable, today, to have the courage to take another look at this concept, to subject it to healthy reflection.  There is an important conversion here to carry forward, with significant repercussions in the formation context, initial and ongoing formation and its stages, and therefore also in the context of the existential lived experience of the priest and the quality of his life and his proclamation: being celibate cannot but have an immediate resonance on all these levels. But it is necessary previously to clarify the idea we have of it.

 




4Priestly celibacy irritates many because it is the last sign of the possibility of living differently in the world” (V. Messori, in “Avvenire” of 22/4/1995, p. 12).  Sam Ewing echoes this in his Mature Living : “Nothing is more embarrassing than observing someone who does what you had defined as impossible to do.”






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