Paragraph

 1 1    |        the eternal destinies that man the great human family have
 2 1    |        have in God himself.~Since man is the fundamental and at
 3 1    |          of that space that every man traverses in his life's
 4 1    |         which God has promised to man in Jesus Christ.(3) And
 5 1    |          of the good things which man will build, using the talents
 6 1    |       requires us to attribute to man as a person-and to the communities
 7 2    |       conversation with the young man, recorded by the Evangelists.(5)
 8 2    |           end here. For the young man declares: "Teacher, all
 9 2    | particularly profound truth about man in general, and, above all,
10 3    |        the Gospel text. The young man goes away sorrowful, "for
11 3    |    possessions of which the young man was owner or heir. Perhaps
12 3    |      goods) a special treasure of man, of a young man or woman,
13 3    |       treasure of man, of a young man or woman, and most often
14 3    |          personality of the-young man or woman, there is gradually
15 3    |      social importance. The young man in the Gospel was precisely
16 3    |        youth necessarily alienate man from Christ? The Evangelist
17 3    |   external riches, what the young man possessed ("possessions").
18 3    |     precisely in these questions. Man asks himself these questions
19 4    |       Christ replies to the young man in the Gospel. He says: "
20 4    |      already heard what the young man had asked: "Good Teacher,
21 4    |       conversation with the young man. Such is Christ in the conversation
22 4    |          These questions show how man without God cannot understand
23 4    |      dimension of the truth about man would easily sink into obscurity.
24 5    |        from the lips of the young man in the Gospel in the following
25 5    | discovered in an incomparable way man's possibilities with regard
26 5    |   differently from how that young man put it: "What must I do
27 5    |     himself. He is the witness to man's immortality. The Gospel
28 5    |   programmes incapable of leading man beyond the frontier of death.
29 5    |         frontier they silence all man's questionings about the
30 5    |          subject to this passing. Man is born with the prospect
31 5    |          world; at the same time, man, whose interior reason for
32 5    |         world.~Everything whereby man, in himself, goes beyond
33 5    |            And everything whereby man goes beyond the world not
34 5    |         to ask it, like the young man in the Gospel. Christianity
35 5    |        aspects, in the end brings man nothing other than the ineluctable
36 5    |        ask Christ, like the young man in the Gospel: "What must
37 6    |           be taken.(29) The young man who speaks to Christ naturally
38 6    |         organic relationship with man's vocation to eternal life,
39 6    |          and the one inscribed in man's moral conscience. And
40 6    |       conversation with the young man, lists the commandments: "
41 6    |           an interior reaction to man's corresponding deeds: it
42 6    |        This is a key question for man: it is the fundamental question
43 6    |          level which is proper to man. It is the level of the
44 6    |        the essential greatness of man finds its foundation: his
45 6    |         interior treasure whereby man continually goes beyond
46 6    |       once", it is also true that man carries with him the treasure
47 7    |       conversation with the young man, we now enter another phase.
48 7    |           decisive one. The young man has received the essential
49 7    |    treasure of each of you tends? Man sees himself, his own humanity,
50 7    | perfection".(38) Through charity, man and human fraternity come
51 7(41)|       distant from us... The wise man does not make many mistakes
52 7    |        Word that enlightens every man;(43) and precisely because
53 7    |       when, after the creation of man "male and female", God saw
54 7    |       conversation with the young man in the Gospel.~We know that
55 7    |       contained an affirmation of man and of humanity such as
56 7    |            knows what is in every man":(45) he knows man's weakness,
57 7    |          every man":(45) he knows man's weakness, but he also
58 7    |         in the case of that young man in the Gospel, or perhaps
59 7    |      times denied his Master.(46)~Man needs this loving look.
60 7    |       divine election accompanies man during life as Christ's
61 7    |         experience what the young man in the Gospel experienced: "
62 8    |         testimony which the young man had given of his life up
63 8    |         account, it was the young man himself who opened this
64 8    |          holiness.~When the young man asks about the "more": "
65 8    |         finds here a new meaning. Man is carried interiorly, by
66 8    |          Christ said to the young man. And I do this in the conviction
67 8    |         poverty and obedience), a man or woman recognizes as his
68 8    |       conversation with the young man it acquires a particular
69 8    |          of your personality as a man or a woman: if such a call
70 9    |       conversation with the young man, that relationship of the "
71 9    |  addressed by Christ to the young man in the Gospel.~You must
72 9    |          of the demands placed on man by the Gospel is matched
73 10   |       every young woman and young man, and manifests itself in
74 10   |          God himself, who created man "in his own image and likeness"
75 10   |           likeness" precisely "as man and woman". This call flows
76 11   |          very important passage: "Man leaves his father and his
77 11   |        end- through the family. A man enters the family through
78 12   |           in a specific way forms man, and in a certain sense
79 12   |      important. For they refer to man in his totality. They explain
80 12   |           and greatness proper to man are built upon from within,
81 12   |         The knowledge which frees man does not depend on education
82 12   |    humanity- because through work man not only transforms nature,
83 13   |        goes with it suggests that man should seek self-fulfillment
84 13   |       conversation with the young man in the Gospel, which this
85 14   |        and in favour with God and man".(76)~Youth, then, is "growth".
86 14   |          she will guard you".(78)~Man today, especially in the
87 14   |            from the beginning, in man, directly created "in the
88 14   |          we learn the truth about man (so evocatively expressed
89 14   |    Constitution Gaudium et Spes: "Man, who is the only creature
90 14   |          in favour before God and man".~My wish for you too is
91 15   |       conversation with the young man in the Gospel, and they
92 15   |        period of history-why does man's progress in mastering
93 15   |         in the Gospel. That young man asked: "What must I do to
94 15   |       conversation with the young man.~As we approach the end
95 15   |      receive its development from man himself, from systems and
96 15   |           In other words, so that man may feel in a certain sense "
97 15   |          is it possible to detach man from God and set him up
98 15   |          be against the nature of man -against the intrinsic truth