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Alphabetical    [«  »]
hour 1
how 25
however 9
human 80
humanity 27
humanity- 1
humiliates 1
Frequency    [«  »]
83 as
81 also
81 god
80 human
78 on
76 we
71 he
Ioannes Paulus PP. II
Dilecti amici

IntraText - Concordances

human

   Paragraph
1 1 | destinies that man the great human family have in God himself.~ 2 1 | stage in the life of every human being. You young people 3 1 | as both a Christian and a human virtue, is the expectation 4 1 | thinking in categories of human impermanence, which is always 5 1 | persons-the fundamental value of human acts, resolves, undertaking 6 1 | proper to Christian and human hope. And in this dimension 7 3 | intense discovery of the human "I" and of the properties 8 3 | strictly personal dimension of human existence. At the same time, 9 3 | of the development of the human personality, the dynamism 10 3 | that embraces the whole of human existence.~These essential 11 4 | definitive meaning to our human existence.~Only God is good, 12 4 | with the mystery of sin, of human iniquity (mysterium iniquitatis).(14) 13 5 | definitive destiny which the human person has in God himself. 14 5 | question about the end. Human experience left to itself 15 6 | decide the moral value of human acts, and remain in organic 16 6 | within": it is the history of human consciences, of moral victories 17 6 | foundation: his authentically human dignity. This is that interior 18 6 | the history and culture of human environments, societies, 19 7 | here of a full and profound human authenticity and of an equal 20 7 | of the development of the human personality, female or male, 21 7 | of love which opens the human person to God and neighbor. 22 7 | Through charity, man and human fraternity come to fuller 23 7 | conscience has guided every human subject towards an objective 24 7 | looks with love upon every human being. The Gospel confirms 25 7 | solid support for our whole human existence. When everything 26 8 | mature outline of every human and Christian vocation, 27 9 | stated even more precisely. A human being is a creature and 28 9 | realization of the fact that every human life vocation, as a Christian 29 9 | from our youth to open our human "I" to the saving action 30 9 | life, living the authentic human life to the full. In this 31 9 | the full. In this way our human life acquires a new dimension 32 10| the central questions of human life, and at the same time 33 10| and analysis. God created human beings: male and female, 34 10| into the history of the human race that special "duality" 35 10| equality, in the matter of human dignity; and with marvelous 36 10| masculinity and femininity of the human being.~Thus, this is a theme 37 10| to be convinced that your human "great mystery" has its 38 10| this model transforms a human being and perhaps especially 39 10| stripping it of that profoundly human content which from the beginning 40 10| beautiful: beautiful in a human and Christian way. In a 41 10| and Christian way. In a human and Christian way great, 42 11| the heritage of being a human person, and then of being 43 12| many paths along which all human activity, work and creativity 44 12| fundamental benefits of human civilization. It is especially 45 12| fundamental importance for the human person, and in a special 46 12| Truth is the light of the human intellect. If the intellect 47 12| is the structure of the human spirit. Hunger for truth 48 12| in the dimensions of the human spirit. The knowledge which 49 12| serve the dignity of the human person. It should therefore 50 12| usefully in the great world of human work. But while it is true 51 12| a valid contribution to human culture.~However, in the 52 12| of nations that work is a human right; and it is therefore 53 12| achieves fulfillment as a human being and indeed, in a sense 54 12| a sense becomes 'more a human being". (72) ~ 55 13| are lacking in genuinely human prospects! I feel the need 56 14| energies through which normal human individuality is built up. 57 14| nature we absorb into our own human existence the very mystery 58 14| way, however, we study the human person through contact with 59 14| discernment in all things human. Your youthful experience 60 14| concerning man-concerning every human being and concerning oneself-the 61 14| therefore we learn to know other human beings, in order to become 62 14| order to become more fully human through our capacity for " 63 15| relationship to the whole great human family which is in constant 64 15| of people who make up the human family at the close of the 65 15| cases in which fundamental human rights are trampled on? 66 15| and torment inflicted on human bodies and human consciences? 67 15| inflicted on human bodies and human consciences? And in the 68 15| flourishing life of the human family-will not be turned 69 15| declarations confirming all human rights? What must we do? 70 15| not want conflict between human beings, one against the 71 15| principle of conflict between human beings in any form. The " 72 15| The "Our Father" leads human hearts away from enmity, 73 15| the situations in which human dignity and human rights 74 15| which human dignity and human rights are trampled upon.~ 75 15| strong with the power of human brotherhood.~You are also 76 15| everything that profanes human society and human relationships, 77 15| profanes human society and human relationships, against every 78 15| transforming it, making it more human, more fraternal-and at the 79 15| opposition to God in the human heart. Nor is it possible 80 15| whole of reality! Truly the human heart is restless until


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