103-god-t | godhe-simil | simpl-yung
Paragraph
1001 10 | they have preserved their simplicity and purity: "Blessed are
1002 14 | himself except through a sincere gift of himself".(80)~In
1003 4 | life, forms part of the singular treasure of youth. It comes
1004 4 | truth about man would easily sink into obscurity. However, "
1005 13 | everything; or the temptation to skepticism regarding traditional values,
1006 12 | technical and practical skills that will enable you to
1007 10 | popular opinion and propaganda slogans! Do not be afraid of the
1008 7 | loves each of us, becomes a solid support for our whole human
1009 15 | brotherhood and widespread solidarity-and certainly you do not want
1010 4 | within itself the definitive solution. How I pray that you, my
1011 13 | easily degenerate into a sort of extreme cynicism when
1012 7 | you with a sturdy basis of sound principles, that your conscience
1013 1 | belongs to the whole of that space that every man traverses
1014 9 | particularly pastoral ministers specially appointed to work with young
1015 7 | the Church-to all those spheres with which you are already
1016 11 | nation, each one of you is spiritually endowed in your individual
1017 13 | young people also have a spontaneous "desire for freedom". And
1018 10 | plan of life which youth spontaneously creates and forms.~In each
1019 14 | Christian life to a race in the sports stadium.(79)~Each one of
1020 16 | pilgrims in Saint Peter's Square, here in Rome. Precisely
1021 14 | to a race in the sports stadium.(79)~Each one of you needs
1022 12 | alone, even of university standard-an illiterate person can have
1023 12 | is also the time when one starts out on the many paths along
1024 9 | life vocation " needs to be stated even more precisely. A human
1025 15 | of nuclear weapons, the stocks of which at this very moment
1026 6 | were written on tablets of stone (28) and for every Israelite
1027 15 | name: the Evil One. The strategy which he used and continues
1028 3 | important for the future in the strictly personal dimension of human
1029 14 | theme, this Gospel passage strikes one as particularly synthetical
1030 10 | paternal and maternal love, and stripping it of that profoundly human
1031 9 | truth and love, but also by striving to bring about the transformation
1032 15 | also to become ever more a "structural" sin, ever less identifiable
1033 7 | will provide you with a sturdy basis of sound principles,
1034 15 | the same question in the style of the times in which it
1035 10 | has its own unrepeatable subjective expression, its affective
1036 8 | with all their souls try to submit to his hidden decrees. They
1037 5 | matter, and they have also succeeded in dominating the interior
1038 13 | building the foundation of the successive development of our personality.
1039 3 | there is gradually and successively revealed that specific and
1040 13 | How many young people, succumbing to the fascination of deceptive
1041 12 | policy on making sure that sufficient jobs are created for everyone,
1042 3 | therefore the Evangelist's words suggest another way of putting the
1043 13 | consumerism that goes with it suggests that man should seek self-fulfillment
1044 7 | contains, as it were, a summary and synthesis of the entire
1045 7(41) | others: this represents the summit of friendship and compassion" (
1046 15 | while at the same time vast sums are being spent on the production
1047 3 | them cannot be hurried or superficial the reply must have a specific
1048 7 | each of us, becomes a solid support for our whole human existence.
1049 6 | we touch upon matters of supreme importance for your youth
1050 12 | economic policy on making sure that sufficient jobs are
1051 9 | awareness of the gift which surpasses everything. "If you knew
1052 6 | principles of morality must not surrender to deformation by any kind
1053 7 | awareness enables us to survive.~My wish for you then is
1054 4 | values remains as it were suspended in an absolute vacuum. It
1055 12 | linked to effort: "In the sweat of your face you shall eat
1056 7 | as it were, a summary and synthesis of the entire Good News.
1057 14 | strikes one as particularly synthetical and evocative. Growth "in
1058 15 | development from man himself, from systems and from relationships between
1059 7(41) | friendship and compassion" (cf. W.T. De Bary, Sources of Japanese
1060 12 | little you recognize the "talent" or "talents" which each
1061 9 | the Second Vatican Council teaches-is "a kind of sacrament or
1062 13 | the bad use of advertising techniques, which plays upon the natural
1063 5 | civilization. Science together with technology has discovered in an incomparable
1064 15 | progress in science and technology-which cannot be compared with
1065 14 | and effort, which not only tempers the body but also enables
1066 13 | Peace: "Some of you may be tempted to take flight from responsibility:
1067 8 | the Mosaic tablets of the Ten Commandments. But at the
1068 5 | his thoughts, capacities, tendencies and passions. ~But at the
1069 13 | which plays upon the natural tendency to avoid effort and promises
1070 7 | treasure of each of you tends? Man sees himself, his own
1071 15 | There are other similar tensions and threats, on a scale
1072 15 | enmity, hatred, violence, terrorism, discrimination-from the
1073 15 | this way-through organized terrorism-can the world be made a better
1074 4 | Still more so, when youth is tested by personal suffering, or
1075 2 | Evangelists.(5) Among the many texts of the Bible this is the
1076 16 | community of the Church, so that-against the background of the difficult
1077 3 | developing personality of the-young man or woman, there is gradually
1078 12 | special responsibility is theirs! But how great too is their
1079 | thereby
1080 4(14) | Cf. 2 Thess 2:7.~
1081 14 | they cover the period of thirty years which he spent in
1082 9 | were to read the eternal thought which God the Creator and
1083 15 | Apostle, going back almost two thousand years, are also an answer
1084 13 | young people, you are under threat from the bad use of advertising
1085 7 | of his fall: when he had three times denied his Master.(46)~
1086 9 | the baptized in Christ's three-fold prophetic, priestly and
1087 16 | those of today and of all time-a "closing Message" in which
1088 16 | the young people of that time-as also to those of today and
1089 11 | one of you, at the same time-through the family-you are also
1090 2 | has a more universal and timeless character, in other words
1091 1(3) | 21; Eph 4:4; Phil 3:10f.; Tit 3:7; Heb 7:19; 1 Pet 1:13.~
1092 15 | which you will have to live tomorrow, when the older generation
1093 15 | women, so much torture and torment inflicted on human bodies
1094 15 | of men and women, so much torture and torment inflicted on
1095 12 | they refer to man in his totality. They explain what the dignity
1096 6 | bears witness".(34)~Here we touch upon matters of supreme
1097 11 | other people", we have touched upon the most sensitive
1098 7(41) | Bary, Sources of Japanese Tradition, New York 1958, Vol I, p.
1099 13 | to skepticism regarding traditional values, which can easily
1100 3 | essential and also particularly tragic, for from the very beginning
1101 9 | striving to bring about the transformation of the whole of temporal
1102 15 | succeed in changing the world, transforming it, making it more human,
1103 8 | expresses this interior "transition". And Jesus says: "If you
1104 4 | meaning and value? We could translate his question into the language
1105 5 | interplanetary flights, transmit signals to the other planets
1106 1 | that space that every man traverses in his life's journey, and
1107 14 | thus destroying many of its treasures and attractions and polluting
1108 14 | on a grand scale, often treating it in a utilitarian way,
1109 9 | theme will receive detailed treatment from others, particularly
1110 9 | priestly and kingly mission, (tria munera), as also the awareness
1111 7 | powerfully at the moment of trial, humiliation, persecution,
1112 11 | separate situations of the tribes, peoples and nations of
1113 13 | to use one's freedom in truth-to be "truly" free. To be truly
1114 1 | custodian of fundamental truths and values and at the same
1115 15 | human family-will not be turned into the graveyard of nuclear
1116 16 | entrust it to you in the twentieth year since the close of
1117 14 | that it is a question of a two- way relationship. God responds
1118 6 | has its foundation in that twofold presentation of the moral
1119 3 | situation of some, but it is not typical. And therefore the Evangelist'
1120 15 | border-line between faith and unbelief, the latter being in the
1121 12 | school-days cast a shadow of uncertainty over your future. You ask
1122 13 | give themselves up to the uncontrolled power of the instincts,
1123 | under
1124 3 | possessions"-meaning wealth-can be understood precisely in this sense:
1125 4 | grasp it, accept it and undertake its accomplishment! ~Such
1126 4 | plan for life that must be undertaken and carried out. Still more
1127 13 | one of you young people undertakes the work of your own education.
1128 5 | Christ, insufficient and unessential.~For Christ is not only
1129 14 | the family alone. There unfolds before us the vast field
1130 13 | important positive significance, unfortunately it can also have an important
1131 15 | in environments that are uniform from the point of view of
1132 3 | specific and in a sense unique and unrepeatable potentiality
1133 15 | outlines of a communion that unites you with them. This is almost
1134 15 | history of mankind and the universe, just as Christ went back
1135 12 | from elementary schools to universities. I am also thinking of all
1136 12 | education alone, even of university standard-an illiterate person
1137 | unless
1138 10 | and "modern". It then goes unnoticed that this model transforms
1139 15 | himself prayed and which is of unquestionable urgency in our time. She
1140 16 | beginning, to give oneself unreservedly, to renew oneself and to
1141 14 | itself to us through the untold wealth and variety of visible
1142 11 | grows wider. Through your upbringing in your family you share
1143 15 | which is of unquestionable urgency in our time. She also sees
1144 3 | youth they are particularly urgent, indeed insistent. And it
1145 7(41) | who lived 767-822 A.D.) urges people to be "forgetful
1146 14 | youthful experience will be useful to the extent that it gives
1147 12 | enable you to take your place usefully in the great world of human
1148 13 | and could even be made useless) unless each one of you
1149 | using
1150 14 | often treating it in a utilitarian way, thus destroying many
1151 6 | any kind of relativism or utilitarianism.~Dear young friends! The
1152 13 | people that caused him to utter these grave and severe words.
1153 2 | description and all the words uttered in that conversation by
1154 4 | suspended in an absolute vacuum. It also loses its transparency,
1155 12 | of its own which makes a valid contribution to human culture.~
1156 15 | Augustine never lose their validity. ~
1157 13 | power of the instincts, or venture on to paths which seem full
1158 6 | human consciences, of moral victories and defeats. Here too the
1159 7(41) | Tradition, New York 1958, Vol I, p. 127). Nor can one
1160 8 | By professing religious vows, such individuals commit
1161 7(41) | friendship and compassion" (cf. W.T. De Bary, Sources of Japanese
1162 13 | the threats that lie in wait for you during the period
1163 13 | the fraud of a world that wants to exploit or misdirect
1164 15 | into them that only in this way-through organized terrorism-can
1165 7 | man":(45) he knows man's weakness, but he also and above all
1166 3 | great possessions"-meaning wealth-can be understood precisely
1167 15 | the production of nuclear weapons, the stocks of which at
1168 3 | generation whose lives have been weighed down since childhood by
1169 | well
1170 | wherever
1171 12 | young people, your peers, who-especially in certain societies and
1172 15 | yearning for brotherhood and widespread solidarity-and certainly
1173 2 | and of the son of the widow of Nain (10)-but we can
1174 11 | mother and cleaves to his wife".(67)~This word "leaves"
1175 14 | creature on earth which God willed for itself, cannot fully
1176 16 | at the marriage feast the wine for the guests runs out.
1177 14 | is hidden and invisible. Wisdom-both from the inspired books (77)
1178 7(41) | not distant from us... The wise man does not make many mistakes
1179 10 | teaches all husbands and wives how to "give themselves"
1180 13 | and those who cause it: "Woe to him by whom temptations
1181 12 | diligence and enthusiasm. Work-all work-is linked to effort: "
1182 12 | and enthusiasm. Work-all work-is linked to effort: "In the
1183 8 | with all their strength, working hard to purify their spirit
1184 15 | in getting at the hidden workings of evil, its sources, and
1185 5 | himself, goes beyond the world- though he is rooted in it-is
1186 13 | responsibility: in the fantasy worlds of alcohol and drugs, in
1187 15 | growth. She sees herself in worldwide dimensions. She sees herself
1188 5 | once".(25) The inspired writer adds: "And after that comes
1189 10 | and does not rejoice at wrong": love that "rejoices in
1190 13 | the need to repeat what I wrote in the Message which I dedicated
1191 14(77)| Ps 104[103]; Ps 19[18]; Ws 13:1-9; 7:15-20.~
1192 4 | and risen: always the same yesterday and today and for ever.(16) ~
1193 7(41) | Japanese Tradition, New York 1958, Vol I, p. 127). Nor
1194 10 | that love which is born in you-and wishes to become a part
1195 9 | which you must become: for yourself- for other people-for God. ~
1196 3 | interior treasure hidden in youth-had led him to Jesus. And it
1197 7(41) | wish done to you" (Chung Yung: Equilibrium and Norm, 13).
|