Text
1 Text| passions and desires (Gal. 5:24) which is the struggle against
2 Text| passions and desires (Gal. 5:24) which is the struggle
3 Text| the pure. Therefore we are able at all times to gaze upon
4 Text| sorrow and temptation; they accept the cross consigned to them
5 | according
6 Text| Him in the body, we may acknowledge: " Having beheld the Resurrection
7 Text| dominion unto ages of ages. Amen.~ ~
8 Text| Passion of the Lord, His Ascension and His glorious coming.~
9 | at
10 | be
11 | became
12 Text| may acknowledge: " Having beheld the Resurrection of Christ...",
13 Text| merely "having heard" , or "believing".~ And this is because the
14 Text| epistle : "And those who belong to Christ Jesus have crucified
15 Text| hospitable land with the blessing and grace of the Risen Lord,
16 Text| years past, conveying the blessings of the Mother Church of
17 Text| have not seen Him in the body, we may acknowledge: " Having
18 Text| Churches in various lands have borne the cross over a period
19 Text| Resurrection. These mysteries are bound together, for the cross
20 | but
21 Text| merit to blood martyrdom, calling it the martyrdom of conscience.~
22 Text| century greet those who came to him with the expression "
23 | can
24 Text| on which our Holy Church celebrates the leavetaking of Pasha,
25 Text| of feasts.~ We have been celebrating the Resurrection of the
26 Text| And we, through removed by centuries from the time of our Lord'
27 Text| Russian saint of the last century greet those who came to
28 Text| will now celebrate and chant the joyous resurrectional
29 Text| His glorious coming.~The characteristic feature of our Church par
30 Text| them by the Lord.~ For the Christian, the cross is not simply
31 Text| Japan and over to Jerusalem Christians sing out on this day "Now
32 Text| the majority of Orthodox Churches in various lands have borne
33 Text| this new world and all in a circle as far as Japan and over
34 Text| face-to-face with you in the great city of Vancouver with paternal
35 Text| children of our Modesty, we come face-to-face with you in
36 Text| of the Resurrection which comes from the Cross, through
37 Text| Ascension and His glorious coming.~The characteristic feature
38 Text| George, the guardian of your community, was such a martyr of conscience
39 Text| some Holy Fathers rightly considered it of equal merit to blood
40 Text| temptation; they accept the cross consigned to them by the Lord.~ For
41 Text| Church par excellence is a constant experience of the mystery
42 Text| Russia to New Zealand, from Constantinople to this new world and all
43 Text| Philadelphia fifteen years past, conveying the blessings of the Mother
44 Text| belong to Christ Jesus have crucified the flesh with its passions
45 Text| Resurrection of the Lord for forty days and, having taken leave,
46 Text| not only sentiments but a demonstration of life for they rise and
47 | did
48 Text| struggle is frequently the most difficult and toilsome test, and some
49 Text| from the time of our Lord's dispensation according to the flesh,
50 Text| sin and with the help of Divine Grace. For this reason,
51 Text| whom be the glory and the dominion unto ages of ages. Amen.~ ~
52 | each
53 Text| with light : heaven and earth and the lower regions".
54 Text| Lord~ With great joy and emotion, we entered this venerable
55 Text| illumined by its light and endure all manner of toil and suffering;
56 Text| great joy and emotion, we entered this venerable and Holy
57 Text| cross is also that of the epistle : "And those who belong
58 Text| rightly considered it of equal merit to blood martyrdom,
59 | even
60 Text| triumphed over the works of evil in the inner, unseen warfare
61 Text| feature of our Church par excellence is a constant experience
62 Text| excellence is a constant experience of the mystery of the Cross
63 Text| who came to him with the expression "Christ is Risen, my joy!".
64 Text| of our Modesty, we come face-to-face with you in the great city
65 Text| the Lord~ We send up our fatherly prayer that you may become
66 Text| toilsome test, and some Holy Fathers rightly considered it of
67 Text| leavetaking of Pasha, the feast of feasts.~ We have been
68 Text| leavetaking of Pasha, the feast of feasts.~ We have been celebrating
69 Text| coming.~The characteristic feature of our Church par excellence
70 Text| Metropolitan of Philadelphia fifteen years past, conveying the
71 Text| on this day "Now all is filled with light : heaven and
72 | First
73 Text| hate us brothers, let us forgive all by the Resurrection.
74 Text| and lives with all of us. Forgiveness and love are not only sentiments
75 Text| because the One who rose forgives all, loves and lives with
76 | forty
77 Text| desires. This struggle is frequently the most difficult and toilsome
78 Text| on each and every Sunday. Furthermore we shall perpetually call
79 Text| its passions and desires (Gal. 5:24) which is the struggle
80 Text| are able at all times to gaze upon and celebrate the Resurrection.
81 Text| conscience.~ The Holy Greatmartyr George, the guardian of your community,
82 Text| Lord, His Ascension and His glorious coming.~The characteristic
83 Text| Risen Lord, to whom be the glory and the dominion unto ages
84 Text| of conscience.~ The Holy Greatmartyr George, the guardian of
85 Text| saint of the last century greet those who came to him with
86 Text| Greatmartyr George, the guardian of your community, was such
87 | had
88 Text| Let us call even those who hate us brothers, let us forgive
89 Text| out, not merely "having heard" , or "believing".~ And
90 Text| Resurrection works in the heart and the uncreated Grace
91 Text| all is filled with light : heaven and earth and the lower
92 Text| against sin and with the help of Divine Grace. For this
93 Text| inhabitants of this spacious and hospitable land with the blessing and
94 Text| steadfast in the souls of the humble and the pure. Therefore
95 Text| the joyous resurrectional hymns on each and every Sunday.
96 Text| Cross, through these who are illuminated by it, sheds light on the
97 Text| strengthened by its grace, illumined by its light and endure
98 Text| participants of such a life, and to impart the joyous light of the
99 Text| the Resurrection to the inhabitants of this spacious and hospitable
100 Text| the works of evil in the inner, unseen warfare and then,
101 | into
102 Text| all in a circle as far as Japan and over to Jerusalem Christians
103 Text| far as Japan and over to Jerusalem Christians sing out on this
104 Text| those who belong to Christ Jesus have crucified the flesh
105 Text| suffering; they sustain every kind of sorrow and temptation;
106 Text| spacious and hospitable land with the blessing and grace
107 Text| Orthodox Churches in various lands have borne the cross over
108 | last
109 Text| together, for the cross leads to the Resurrection, and
110 Text| forty days and, having taken leave, will now celebrate and
111 Text| Holy Church celebrates the leavetaking of Pasha, the feast of feasts.~
112 Text| Holy Temple where we served Liturgy as Metropolitan of Philadelphia
113 Text| forgives all, loves and lives with all of us. Forgiveness
114 Text| all of us. Forgiveness and love are not only sentiments
115 Text| One who rose forgives all, loves and lives with all of us.
116 Text| heaven and earth and the lower regions". The light of the
117 Text| Cross.~ It is because the majority of Orthodox Churches in
118 Text| is the struggle against man's passions, yearnings and
119 Text| its light and endure all manner of toil and suffering; they
120 Text| your community, was such a martyr of conscience and trophybearer
121 Text| the cross is not simply a matter of trials visited upon them
122 Text| it to as many as he would meet.~ From Russia to New Zealand,
123 Text| Theologian points out, not merely "having heard" , or "believing".~
124 Text| rightly considered it of equal merit to blood martyrdom, calling
125 Text| beloved children of our Modesty, we come face-to-face with
126 | Moreover
127 Text| conveying the blessings of the Mother Church of Christ. Moreover
128 Text| the Resurrection. These mysteries are bound together, for
129 Text| constant experience of the mystery of the Cross and of the
130 Text| and political shifts and occurrences. This cross is also that
131 | only
132 | or
133 Text| because the majority of Orthodox Churches in various lands
134 | other
135 Text| characteristic feature of our Church par excellence is a constant
136 Text| shedding his blood, became a participant in the Lord's Passion and
137 Text| prayer that you may become participants of such a life, and to impart
138 Text| according to the flesh, can participate in the Passion and Resurrection
139 Text| celebrates the leavetaking of Pasha, the feast of feasts.~ We
140 Text| Philadelphia fifteen years past, conveying the blessings
141 Text| great city of Vancouver with paternal sentiments on this significant
142 Text| have borne the cross over a period of many years that they
143 Text| Sunday. Furthermore we shall perpetually call into remembrance together
144 Text| upon them through other persons and political shifts and
145 Text| Liturgy as Metropolitan of Philadelphia fifteen years past, conveying
146 Text| St-Symeon the New Theologian points out, not merely "having
147 Text| through other persons and political shifts and occurrences.
148 Text| of the Resurrection and pour out the radiant light and
149 Text| We send up our fatherly prayer that you may become participants
150 Text| from the Tomb, having been preceded by suffering and the cross. ~
151 Text| Resurrection, and the Resurrection presupposes the Cross.~ It is because
152 Text| souls of the humble and the pure. Therefore we are able at
153 Text| Resurrection and pour out the radiant light and uncreated grace
154 Text| of many years that they radiate the joy of the Resurrection
155 Text| and earth and the lower regions". The light of the Resurrection
156 Text| Grace of the Risen One and remains steadfast in the souls of
157 Text| shall perpetually call into remembrance together with the world-saving
158 Text| Resurrection.~ And we, through removed by centuries from the time
159 Text| celebrate and chant the joyous resurrectional hymns on each and every
160 Text| Most Reverend Metropolitan Sotirios of
161 Text| test, and some Holy Fathers rightly considered it of equal merit
162 Text| demonstration of life for they rise and shine from the Tomb,
163 Text| sisters because the One who rose forgives all, loves and
164 Text| as he would meet.~ From Russia to New Zealand, from Constantinople
165 Text| St-Seraphim of Sarov, the Russian saint of the last century
166 Text| St-Seraphim of Sarov, the Russian saint of the last century greet
167 Text| reason did St-Seraphim of Sarov, the Russian saint of the
168 Text| reason, though we have not seen Him in the body, we may
169 Text| children in the Lord~ We send up our fatherly prayer that
170 Text| and Holy Temple where we served Liturgy as Metropolitan
171 | shall
172 Text| unseen warfare and then, by shedding his blood, became a participant
173 Text| who are illuminated by it, sheds light on the world. ~ We
174 Text| other persons and political shifts and occurrences. This cross
175 Text| of life for they rise and shine from the Tomb, having been
176 Text| paternal sentiments on this significant day on which our Holy Church
177 Text| Christian, the cross is not simply a matter of trials visited
178 Text| all become brothers and sisters because the One who rose
179 | some
180 Text| they sustain every kind of sorrow and temptation; they accept
181 Text| Most Reverend Metropolitan Sotirios of Toronto~Beloved children
182 Text| remains steadfast in the souls of the humble and the pure.
183 Text| the inhabitants of this spacious and hospitable land with
184 Text| Resurrection. For this reason did St-Seraphim of Sarov, the Russian saint
185 Text| Resurrection of Christ...", and, as St-Symeon the New Theologian points
186 Text| the Risen One and remains steadfast in the souls of the humble
187 Text| Lord far and wide and are strengthened by its grace, illumined
188 Text| Passion and Resurrection by struggling against sin and with the
189 Text| hymns on each and every Sunday. Furthermore we shall perpetually
190 Text| toil and suffering; they sustain every kind of sorrow and
191 Text| for forty days and, having taken leave, will now celebrate
192 Text| Risen, my joy!". He had tasted the joy of the Resurrection
193 Text| this venerable and Holy Temple where we served Liturgy
194 Text| every kind of sorrow and temptation; they accept the cross consigned
195 Text| most difficult and toilsome test, and some Holy Fathers rightly
196 | then
197 Text| and, as St-Symeon the New Theologian points out, not merely "
198 | Therefore
199 | though
200 Text| removed by centuries from the time of our Lord's dispensation
201 Text| Therefore we are able at all times to gaze upon and celebrate
202 Text| and endure all manner of toil and suffering; they sustain
203 Text| frequently the most difficult and toilsome test, and some Holy Fathers
204 Text| rise and shine from the Tomb, having been preceded by
205 Text| Metropolitan Sotirios of Toronto~Beloved children in the
206 Text| the Resurrection and would transmit it to as many as he would
207 Text| is not simply a matter of trials visited upon them through
208 Text| trophybearer over sin. First he triumphed over the works of evil in
209 Text| martyr of conscience and trophybearer over sin. First he triumphed
210 Text| works of evil in the inner, unseen warfare and then, by shedding
211 | unto
212 | up
213 Text| you in the great city of Vancouver with paternal sentiments
214 Text| of Orthodox Churches in various lands have borne the cross
215 Text| emotion, we entered this venerable and Holy Temple where we
216 Text| simply a matter of trials visited upon them through other
217 Text| evil in the inner, unseen warfare and then, by shedding his
218 | was
219 | where
220 | whom
221 Text| of the Risen Lord far and wide and are strengthened by
222 | will
223 Text| remembrance together with the world-saving Passion of the Lord, His
224 Text| against man's passions, yearnings and desires. This struggle
225 | your
226 Text| meet.~ From Russia to New Zealand, from Constantinople to
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