Text

  1 Text|      Christ is Risen!~Holy Pascha 1995~+ Bartholomew of Constantinople~
  2 Text|           and transformed into an abstract doctrine and a utilitarian
  3 Text|         He not only loved us, but accepted the lash for us and was
  4 Text|       crucified; and by all these acts demonstrated His love for
  5 Text|          the entire generation of Adam, every single human being.
  6 Text|           we were His enemies and adversaries. And He not only loved us,
  7     | again
  8 Text|  philosophical systems, political agendas and social theories propose
  9 Text|         beloved Orthodox youth of America, we exhort you to consider
 10 Text|    Orthodox faith and life on the American continent, the Paschal greeting
 11 Text|        our Orthodox Church in the Americas on this radiant and majestic
 12 Text|    meaning of life and death?~The answer is recapitulated in the
 13 Text|          and a way of empirically approaching life free of mortality.~
 14     | are
 15     | around
 16 Text|      Paschal days. Study the rich art of our ecclesiastical iconography,
 17     | as
 18 Text|         Risen!~Holy Pascha 1995~+ Bartholomew of Constantinople~A fervent
 19 Text|         We see you as the primary bearers and communicators of the
 20     | because
 21     | becoming
 22     | been
 23     | before
 24 Text|      proud, our beloved youth, of belonging to the Orthodox Church of
 25 Text|       because he transformed even biological death into a relationship
 26 Text|                       Beloved and blessed children in the Lord:~Christ
 27 Text|     passionate love by becoming a bridegroom of humankind. All this is
 28 Text|   iconography, the insurmountable Byzantine melody of our hymnology,
 29 Text|          of being to which we are called by Christ who is risen from
 30     | can
 31 Text|   throughout a truly overwhelming centuries-old civilization. Our beloved
 32 Text|          and you will see how the Christian Gospel is distorted daily
 33 Text|        overwhelming centuries-old civilization. Our beloved Orthodox youth
 34 Text|           the primary bearers and communicators of the Paschal message in
 35 Text|           Church, which finds its composition and manifestation in each
 36 Text|         America, we exhort you to consider the unrivalled poetry of
 37 Text|      Pascha 1995~+ Bartholomew of Constantinople~A fervent supplicant before
 38 Text|          and life on the American continent, the Paschal greeting of
 39 Text|         eucharistic gathering, we continue to witness and proclaim
 40 Text|       being and life not from our corruptible and mortal nature, but through
 41 Text|           the lash for us and was crucified; and by all these acts demonstrated
 42 Text|     Christian Gospel is distorted daily and transformed into an
 43 Text|     services during these Paschal days. Study the rich art of our
 44 Text|  crucified; and by all these acts demonstrated His love for us."~We should
 45 Text|           festal joy and from the depths of our heart, we address
 46 Text|          life-giving way? That we derive our being and life not from
 47 Text|           the Christian Gospel is distorted daily and transformed into
 48 Text|      transformed into an abstract doctrine and a utilitarian ethic.
 49 Text|          our worship. In vaunting doxology be proud of your Orthodoxy
 50 Text|          hymnology, the revealing drama of our worship. In vaunting
 51     | during
 52     | each
 53 Text|         Study the rich art of our ecclesiastical iconography, the insurmountable
 54 Text|           from death and a way of empirically approaching life free of
 55 Text|          first, while we were His enemies and adversaries. And He
 56 Text|          with him resurrected the entire generation of Adam, every
 57 Text|           of the standards of our ephemeral life. The Church, however,
 58 Text|    victory of life over death. We especially wish to embrace the youth
 59 Text|         mission primarily and and essentially by responding to the one
 60 Text|        doctrine and a utilitarian ethic. In the Orthodox Church,
 61 Text|         and manifestation in each eucharistic gathering, we continue to
 62 Text|            however, justifies Her evangelical mission primarily and and
 63     | even
 64     | every
 65     | everyone
 66 Text|     Orthodox youth of America, we exhort you to consider the unrivalled
 67 Text|      Those who have witnessed the experience of the Resurrection in the
 68 Text|       witness and proclamation is expressed in word and flesh throughout
 69 Text|     obedience and love and one of extreme self-offering to the Father.
 70 Text|          children in the Orthodox faith and life on the American
 71 Text|      extreme self-offering to the Father. Obedient and unison with
 72 Text|         this radiant and majestic feast, so, with festal joy and
 73 Text|   Bartholomew of Constantinople~A fervent supplicant before the Risen
 74 Text|          majestic feast, so, with festal joy and from the depths
 75 Text|           a religious theory or a figment of the imagination? Those
 76 Text|        the Orthodox Church, which finds its composition and manifestation
 77     | first
 78 Text|          is expressed in word and flesh throughout a truly overwhelming
 79 Text|      empirically approaching life free of mortality.~Our witness
 80 Text|          by responding to the one fundamental question put by man: What
 81 Text| manifestation in each eucharistic gathering, we continue to witness
 82 Text|        him resurrected the entire generation of Adam, every single human
 83 Text|        unison with the passion of God's loving goodness from man,
 84 Text|          in the Church spread the good news of empirical verification.
 85 Text|           passion of God's loving goodness from man, Christ incarnated
 86 Text|        will see how the Christian Gospel is distorted daily and transformed
 87 Text|         venerable Holy Mother and Great Church of Christ we address
 88 Text|        and from the depths of our heart, we address to you these
 89     | Her
 90     | him
 91 Text|          with which you have been honored.~We embrace you all with
 92     | how
 93     | however
 94 Text|  generation of Adam, every single human being. Now, everyone can
 95 Text|          becoming a bridegroom of humankind. All this is recapitulated
 96 Text|           Byzantine melody of our hymnology, the revealing drama of
 97 Text|         art of our ecclesiastical iconography, the insurmountable Byzantine
 98 Text|           proud of your Orthodoxy identity with which you have been
 99 Text|           more precious to offer. Ideologies and philosophical systems,
100 Text|        theory or a figment of the imagination? Those who have witnessed
101 Text|        social theories propose an improvement of the standards of our
102 Text|           way of being, which was inaugurated by Christ's Resurrection.~
103 Text|         goodness from man, Christ incarnated this passionate love by
104     | indeed
105 Text|   ecclesiastical iconography, the insurmountable Byzantine melody of our
106     | its
107 Text|   majestic feast, so, with festal joy and from the depths of our
108 Text|        life. The Church, however, justifies Her evangelical mission
109 Text|         We embrace you all with a kiss of love proclaiming once
110 Text|        loved us, but accepted the lash for us and was crucified;
111 Text|          empirical.~Which is this life-giving way? That we derive our
112 Text|          unrivalled poetry of our liturgical services during these Paschal
113 Text|        Orthodox Church of Christ. Look around you and you will
114 Text|           blessed children in the Lord:~Christ is Risen!~From the
115 Text|      Americas on this radiant and majestic feast, so, with festal joy
116 Text|         finds its composition and manifestation in each eucharistic gathering,
117 Text|           put by man: What is the meaning of life and death?~The answer
118 Text|          insurmountable Byzantine melody of our hymnology, the revealing
119 Text|      communicators of the Paschal message in today's world. We have
120 Text|         justifies Her evangelical mission primarily and and essentially
121     | more
122 Text|          from our corruptible and mortal nature, but through a loving
123 Text|          approaching life free of mortality.~Our witness and proclamation
124 Text|         See of the venerable Holy Mother and Great Church of Christ
125 Text|        our corruptible and mortal nature, but through a loving relationship.
126 Text|        the Church spread the good news of empirical verification.
127     | nothing
128     | Now
129 Text|      death into a relationship of obedience and love and one of extreme
130 Text|      self-offering to the Father. Obedient and unison with the passion
131 Text|          nothing more precious to offer. Ideologies and philosophical
132     | once
133     | only
134     | or
135 Text|         doxology be proud of your Orthodoxy identity with which you
136     | over
137 Text|          flesh throughout a truly overwhelming centuries-old civilization.
138 Text|          being. Now, everyone can partake in this new way of being,
139 Text|         which is tangible through participation in this new way of being
140 Text|       life: Christ is Risen!~Holy Pascha 1995~+ Bartholomew of Constantinople~
141 Text|      Obedient and unison with the passion of God's loving goodness
142 Text|            Christ incarnated this passionate love by becoming a bridegroom
143 Text|          to offer. Ideologies and philosophical systems, political agendas
144 Text|           consider the unrivalled poetry of our liturgical services
145 Text|        and philosophical systems, political agendas and social theories
146 Text|       world. We have nothing more precious to offer. Ideologies and
147 Text|           Her evangelical mission primarily and and essentially by responding
148 Text|       thoughts. We see you as the primary bearers and communicators
149 Text|           continue to witness and proclaim the resurrection from death
150 Text|           all with a kiss of love proclaiming once again the triumphant
151 Text|        mortality.~Our witness and proclamation is expressed in word and
152 Text|       agendas and social theories propose an improvement of the standards
153 Text|          one fundamental question put by man: What is the meaning
154 Text| responding to the one fundamental question put by man: What is the
155 Text|           in the Americas on this radiant and majestic feast, so,
156 Text|           Resurrection.~Is this a religious theory or a figment of the
157 Text|  primarily and and essentially by responding to the one fundamental question
158 Text|        from the dead and with him resurrected the entire generation of
159 Text|      melody of our hymnology, the revealing drama of our worship. In
160 Text|           Paschal days. Study the rich art of our ecclesiastical
161 Text|           love and one of extreme self-offering to the Father. Obedient
162 Text|          poetry of our liturgical services during these Paschal days.
163     | should
164 Text|         generation of Adam, every single human being. Now, everyone
165     | so
166 Text|    systems, political agendas and social theories propose an improvement
167 Text|        Resurrection in the Church spread the good news of empirical
168 Text|     propose an improvement of the standards of our ephemeral life. The
169 Text|        during these Paschal days. Study the rich art of our ecclesiastical
170 Text|          Constantinople~A fervent supplicant before the Risen Christ~ ~
171 Text|      Ideologies and philosophical systems, political agendas and social
172 Text|        The verification, which is tangible through participation in
173     | That
174 Text|      political agendas and social theories propose an improvement of
175 Text| Resurrection.~Is this a religious theory or a figment of the imagination?
176     | Those
177 Text|           we address to you these thoughts. We see you as the primary
178     | throughout
179 Text|         of the Paschal message in today's world. We have nothing
180 Text|      Christ who is risen from the tomb, is indeed empirical.~Which
181 Text|        proclaiming once again the triumphant greeting of life: Christ
182 Text|       word and flesh throughout a truly overwhelming centuries-old
183 Text|          the Father. Obedient and unison with the passion of God'
184 Text|        exhort you to consider the unrivalled poetry of our liturgical
185 Text|           abstract doctrine and a utilitarian ethic. In the Orthodox Church,
186 Text|          drama of our worship. In vaunting doxology be proud of your
187 Text|        Risen!~From the See of the venerable Holy Mother and Great Church
188 Text|           Paschal greeting of the victory of life over death. We especially
189     | were
190     | What
191     | while
192     | will
193 Text|         over death. We especially wish to embrace the youth of
194 Text|       imagination? Those who have witnessed the experience of the Resurrection
195 Text|      proclamation is expressed in word and flesh throughout a truly
196 Text|        Paschal message in today's world. We have nothing more precious
197 Text|        the revealing drama of our worship. In vaunting doxology be
198     | your