Chapter,  Paragraph

 1  I,1   |            in the statements of the Church's Magisterium present in
 2  I,1   |            the title "Doctor of the Church" upon Saint Teresa of Jesus
 3  I,1   |         Mission of the Laity in the Church and in the World Twenty
 4  I,1   |        their active presence in the Church and in society.~This is
 5  I,1   |           the place of women in the Church and in society. On this
 6  I,2   |        Dogmatic Constitution on the Church Lumen Gentium. The title
 7  I,2   |        Mystery of Christ and of the Church". Mary - the "woman" of
 8  I,2   |           way in the mystery of the Church. Since "the Church is in
 9  I,2   |           of the Church. Since "the Church is in Christ as a sacrament...
10  I,2   |           God in the mystery of the Church makes us think of the exceptional
11  I,2   |          Testament, say much to the Church and to humanity about the
12  V,16  |            vocation of women in the Church and in the world. Every
13 VI,22  |            constant teaching of the Church in accordance with the spirit
14 VI,22  |             order to illustrate the Church's fundamental mission, he
15 VI,22  |        Dogmatic Constitution on the Church. Mary is the "figure" of
16 VI,22  |         Mary is the "figure" of the Church:43 "For in the mystery of
17 VI,22  |           For in the mystery of the Church, herself rightly called
18 VI,22  |   fulfilling the Father's will, the Church herself becomes a mother
19 VI,22  |             also in virginity. "The Church herself is a virgin, who
20 VI,22  |    perfectly fulfilled in Mary. The Church, therefore, "imitating the
21 VI,22  |       understand the mystery of the Church, her reality, her essential
22 VII    |                             VII~THE CHURCH - THE BRIDE OF CHRIST~
23 VII,23 |          wives, as Christ loved the Church and gave himself up for
24 VII,23 |           that he might present the Church to himself in splendour,
25 VII,23 |    cherishes it, as Christ does the Church, because we are members
26 VII,23 |            refers to Christ and the Church" (5:25-32).~In this Letter
27 VII,23 |       expresses the truth about the Church as the bride of Christ,
28 VII,23 |        mystery of Christ and of the Church. Christ is the Bridegroom
29 VII,23 |            is the Bridegroom of the Church - the Church is the Bride
30 VII,23 |      Bridegroom of the Church - the Church is the Bride of Christ.
31 VII,23 |        Ephesians: "Christ loved the Church and gave himself up for
32 VII,23 |        confirming the fact that the Church is the bride of Christ: "
33 VII,23 |            union of Christ with the Church, and in its turn this union,
34 VII,24 |            as the bridegroom of the Church; he desires that she be "
35 VII,24 |           Christ is the head of the Church; he is so in order to give "
36 VII,24 | relationship between Christ and the Church the subjection is only on
37 VII,24 |             only on the part of the Church, in the relationship between
38 VII,24 |            is the Bridegroom of the Church, his Bride.~
39 VII,25 |         Ephesians, the bride is the Church, just as for the Prophets
40 VII,25 |          men. "Christ has loved the Church" precisely as a community,
41 VII,25 |           At the same time, in this Church, which in the same passage
42 VII,25 |              are called through the Church, to be the "Bride" of Christ,
43 VII,25 |            since, as members of the Church, men too are included in
44 VII,25 |        mission in Christ and in the Church, speaks of the "little children
45 VII,25 |            to the Ephesians. In the Church every human being - male
46 VII,25 |             has for Israel, for the Church, and for all people. Meditating
47 VII,26 | relationship between Christ and the Church, it is possible to understand
48 VII,26 |            is the Bridegroom of the Church. The Eucharist is the Sacrament
49 VII,26 |           Christ, who "creates" the Church, his body. Christ is united
50 VII,26 |       mystery" of Christ and of the Church.~Since Christ, in instituting
51 VII,26 |          the Bridegroom towards the Church the Bride. This is clear
52 VII,27 |         Vatican Council renewed the Church's awareness of the universality
53 VII,27 |            it about that all in the Church are "a kingdom of priests" (
54 VII,27 |            the organic unity of the Church, the People of God, with
55 VII,27 |            concerns everyone in the Church, women as well as men. It
56 VII,27 |       mystery" of Christ and of the Church, all are called to respond -
57 VII,27 |       Redeemer of the world, is the Church's Bridegroom. The "royal
58 VII,27 |    importance for understanding the Church in her own essence, so as
59 VII,27 |            to avoid applying to the Church - even in her dimension
60 VII,27 |            her nature. Although the Church possesses a "hierarchical"
61 VII,27 |          who is the "figure" of the Church. She "precedes" everyone
62 VII,27 |        holiness; in her person "the Church has already reached that
63 VII,27 |         sense, one can say that the Church is both "Marian" and "Apostolic-Petrine".
64 VII,27 |            55~In the history of the Church, even from earliest times,
65 VII,27 |            in the life of the early Church, in building up from its
66 VII,27 |         Phoebe, "a deaconess of the Church at Cenchreae" (cf. Rom 16:
67 VII,27 |           the various fields of the Church's apostolic service, beginning
68 VII,27 |        beginning with the "domestic Church". For in the latter, "sincere
69 VII,27 |         next, as the history of the Church demonstrates. By defending
70 VII,27 |             and their vocation, the Church has shown honour and gratitude
71 VII,27 |             faith and passed on the Church's faith and tradition by
72 VII,27 |  discrimination, have shared in the Church's mission. It suffices to
73 VII,27 |           impact on the life of the Church as well as of society. Even
74 VII,27 |            Siena in the life of the Church, and the work of Saint Teresa
75 VII,27 |             In our own days too the Church is constantly enriched by
76 VIII,28|           face of changes ~28. "The Church believes that Christ, who
77 VIII,28|      different transformations. The Church "holds that in her Lord
78 VIII,28|             the Constitution on the Church in the Modern World show
79 VIII,29| relationship between Christ and the Church is presented as the link
80 VIII,29|             the Bridegroom" and the Church "the Bride", he indirectly
81 VIII,30|        different "vocations" in the Church and the world.~The moral
82 VIII,30|            as the Bridegroom of the Church, does not cease to submit
83 IX,31  |          During the Marian Year the Church desires to give thanks to
84 IX,31  |         accomplished?~Therefore the Church gives thanks for eack and
85 IX,31  |          the ineffable Trinity.~The Church gives thanks for all the
86 IX,31  |           of feminine holiness.~The Church asks at the same time that
87 IX,31  |          for the common good of the Church and of humanity, especially
88 IX,31  |         mystery of the "woman", the Church prays that in this mystery
89 IX,31  |              who "is a model of the Church in the matter of faith,