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Alphabetical    [«  »]
behest 1
behind 1
behold 3
being 79
beings 15
beíngs 1
believe 2
Frequency    [«  »]
85 also
85 has
80 are
79 being
72 jesus
72 their
72 truth
Ioannes Paulus PP. II
Mulieris dignitatem

IntraText - Concordances

being

   Chapter,  Paragraph
1 I,1 | the vocation of women is being acknowledged in its fullness, 2 I,1 | the meaning and dignity of being a woman and being a man. 3 I,1 | dignity of being a woman and being a man. It is a question 4 I,1 | decision that the human being should always and only exist 5 I,2 | eternal truth about the human being, man and woman - a truth 6 II,3 | human heart: What is a human being? What is the meaning and 7 II,3 | mystery which engulfs our being, and from which we take 8 II,3 | live and move and have our being" (cf. Acts 17:28). This 9 II,4 | is granted to every human being (filii in Filio) - is a 10 II,5 | s complete awareness of being a creature of God. The word " 11 II,5 | times Christ is aware of being "the servant of the Lord" 12 II,5 | namely, his awareness of being the Redeemer of the world. 13 II,5 | The dignity of every human being and the vocation corresponding 14 II,5 | and vocation. For no human being, male or female, created 15 III,6 | essential for the human being, is passed on by the man 16 III,6 | personal character of the human being. Man is a person, man and 17 III,6 | man is also a rational being (animal rationale).23 Thanks 18 III,7 | personal character of the human being, thanks to which both man 19 III,7 | woman and woman to man. Being a person in the image and 20 III,7 | as a rational and free being. It also means that man 21 III,7 | quality of the personal being of both man and woman, and 22 III,7 | likeness of God which the human being bears within himself from 23 III,7 | the very fact of their "being human persons". In a certain 24 III,7 | the principle of mutually being "for" the other, in interpersonal " 25 III,7 | man or woman - is the only being among the creatures of the 26 III,7 | creature is thus a person. Being a person means striving 27 III,7 | This applies to every human being, whether woman or man, who 28 III,7 | women, this truth about being human constitutes the indispensable 29 III,8 | generation, and he did so while being at the same time the truly 30 IV,9 | essential dignity of the human being - man and woman - in the 31 IV,9 | the creation of the human being - man and woman - in the 32 IV,9 | the evil of sin, the human being - man and woman - is affected 33 IV,9 | likeness of God in the human being, whether woman or man, has 34 IV,10 | dignity as persons. A human being, whether male or female, 35 IV,10 | domination takes the place of "being a sincere gift" and therefore 36 IV,10 | discriminated against by the fact of being a woman. The revealed truth 37 IV,10 | the creation of the human being as male and female constitutes 38 IV,10 | the task of every human being, whether woman or man. For 39 IV,11 | the creation of the human being as male and female, made 40 IV,11 | the creation of the human being as male and female "God 41 V,12 | 2:25), in his innermost being, in his "heart". He was 42 V,12 | eternal plan for the human being, created in his own image 43 V,14 | is Jesus not aware of being in contact with the mystery 44 V,14 | from deep within the human being. Thus Jesus will say in 45 V,16 | sanctifying "visits".~The fact of being a man or a woman involves 46 VI,18 | Vatican Council. The human being - both male and female - 47 VI,18 | and female - is the only being in the world which God willed 48 VI,18 | its own sake. The human being is a person, a subject who 49 VI,18 | the creation of the human being - man and woman - in the 50 VI,18 | a new life, a new human being, who is also a person in 51 VI,18 | and birth of a new human being are accompanied by the following 52 VI,18 | have brought a man into being with the help of the Lord" ( 53 VI,18 | repeated every time a new human being comes into the world. It 54 VI,18 | materialistic concept of the human being and of the world. In such 55 VI,18 | have brought a man into being with the help of the Lord" ( 56 VI,18 | contact with the new human being developing within her gives 57 VI,18 | own child, but every human being - which profoundly marks 58 VI,19 | first teacher of the human being (education being the spiritual 59 VI,19 | the human being (education being the spiritual dimension 60 VI,19 | humanity of the new human being mainly depends. In this 61 VI,19 | The history of every human being passes through the threshold 62 VI,21 | is also predisposed to being open to each and every person. 63 VI,21 | whole truth about the human being who is a unity of body and 64 VI,21 | union within a person's being.~ 65 VI,22 | understand precisely this mode of being of the human person. The 66 VII,23 | the creation of the human being as male and female. Created 67 VII,23 | personal truth of their being.~All this has already been 68 VII,23 | 8, 10).~Since the human being - man and woman - has been 69 VII,25 | the world. In this way "being the bride", and thus the " 70 VII,25 | In the Church every human being - male and female - is the " 71 VIII,29| on the very fact of her being a woman within all the interpersonal 72 VIII,29| love with which every human being - man and woman - is loved 73 VIII,30| This applies to every human being, as a person created in 74 VIII,30| struggle for every human being, the struggle for his or 75 VIII,30| that God entrusts the human being to her in a special way. 76 VIII,30| God entrusts every human being to each and every other 77 VIII,30| each and every other human being. But this entrusting concerns 78 VIII,30| God "entrusts the human being to her", always and in every 79 VIII,30| forever".61 If the human being is entrusted by God to women


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