Chapter,  Paragraph

 1  I,1  |      Church" upon Saint Teresa of Jesus and Saint Catherine of Siena,
 2 II,3  |           you shall call his name Jesus. He will be great, and will
 3 II,4  |    elevation to union with God in Jesus Christ, which determines
 4 II,4  |        only the mother of the man Jesus, this Council emphasized
 5 III,7 |          Spes, we read: "The Lord Jesus, when he prayed to the Father '
 6 III,8 |        turned to him as a Father. Jesus Christ - who called God "
 7 IV,9  |          eternal choice of God in Jesus: "He chose us in (Christ)
 8 IV,9  |       love to be his sons through Jesus Christ, according to the
 9 IV,11 |       points to the fact that "in Jesus Christ" "there is neither
10 IV,11 |            For you are all one in Jesus Christ", Saint Paul will
11 IV,11 |    mystery of man's redemption in Jesus Christ, the son of Mary,
12  V    |                                 V~JESUS CHRIST~
13  V,12 |         the person and mission of Jesus Christ, in which we also
14  V,12 |        the path of the mission of Jesus of Nazareth, and his meeting
15  V,12 |       sinful woman went to anoint Jesus' feet with perfumed oil "
16  V,12 |           and acting in this way, Jesus made it clear that "the
17  V,12 |          were experts in the Law, Jesus makes reference to the "
18  V,12 |        put her away?" (Mt 19: 7). Jesus answers: "For your hardness
19  V,12 |           was not so" (Mt 19: 8). Jesus appeals to the "beginning",
20  V,13 |        flow of blood, who touched Jesus' garment "in the crowd" (
21  V,13 |          daughter of Jairus, whom Jesus brings back to life, saying
22  V,13 |           of Nain, whose only son Jesus brings back to life, accompanying
23  V,13 |          Sometimes the women whom Jesus met and who received so
24  V,13 |      appear in the parables which Jesus of Nazareth used to illustrate
25  V,13 |           two copper coins". Then Jesus said: "This poor widow has
26  V,13 |           Lk 21:1-4). In this way Jesus presents her as a model
27  V,13 |        also Lk 18:1-7).~In all of Jesus' teaching, as well as in
28  V,13 |         Via Dolorosa to Golgotha, Jesus will say to the women: "
29  V,13 |          Samaritan woman, to whom Jesus himself says: "For you have
30  V,13 |    Pharisee to anoint the feet of Jesus with perfumed oil. To his
31  V,13 |         in adulterv is brought to Jesus. To the leading question "
32  V,13 |           do you say about her?", Jesus replies: "Let him who is
33  V,13 |  beginning with the eldest". Only Jesus and the woman remain. "Woman,
34  V,13 |        Mystery of the Redemption. Jesus' attitude to the women whom
35  V,13 |        the dignity of personhood. Jesus of Nazareth confirms this
36  V,14 |           caught in adultery ~14. Jesus enters into the concrete
37  V,14 | particularly eloquent. In the end Jesus says to her: "Do not sin
38  V,14 |      actions in their true light. Jesus seems to say to the accusers:
39  V,14 |       beginning".~The attitude of Jesus in the episode described
40  V,14 |      regard to human consciences. Jesus is calm, collected and thoughtful.
41  V,14 |     Pharisees (cf. Mt 19:3-9), is Jesus not aware of being in contact
42  V,14 |      within the human being. Thus Jesus will say in the Sermon on
43  V,15 |       transformed. They feel that Jesus is speaking to them about
44  V,15 |      woman at the well of Sychar. Jesus - who knows that she is
45  V,15 |    teachers in Israel; whereas in Jesus of Nazareth's way of acting
46  V,15 |         deserve special mention: "Jesus loved Martha and her sister (
47  V,15 |      listened to the teaching" of Jesus: when he pays them a visit,
48  V,15 |    resurrection at the last day". Jesus said to her: "I am the resurrection
49  V,15 |          this profession of faith Jesus raises Lazarus. This conversation
50  V,15 |       heart, a response of faith. Jesus expresses appreciation and
51  V,15 |         way of acting is taken by Jesus as the starting-point for
52  V,15 |    occasion of another anointing, Jesus defends the woman and her
53  V,15 |         at the decisive moment in Jesus of Nazareth's whole messianic
54  V,15 |       from afar, who had followed Jesus from Galilee, ministering
55  V,16 |       when he calls her by name: "Jesus said to her, 'Mary'. She
56  V,16 |             which means Teacher). Jesus said to her, 'Do not hold
57  V,16 |         you are all one in Christ Jesus" (Gal 3:28). This unity
58  V,16 |         in the words and deeds of Jesus of Nazareth - constitutes
59 VI,17 |           you shall call his name Jesus", she immediately asks: "
60 VI,19 |         God made with humanity in Jesus Christ. Each and every time
61 VI,19 |           Mother of God.~Does not Jesus bear witness to this reality
62 VI,19 |        breasts that you sucked!"? Jesus replies: "Blessed rather
63 VI,19 |           keep it" (Lk 11:27-28). Jesus confirms the meaning of
64 VI,20 |            Fundamental to this is Jesus' statement in the conversation
65 VI,20 |           eschatological kingdom.~Jesus' words are the answer to
66 VI,20 |           preceding the coming of Jesus. Nevertheless, celibacy
67 VI,20 |      Their perfect incarnation is Jesus Christ himself. Whoever
68 VII,24|        not only wrote: "In Christ Jesus... there is no more man
69 VII,25|         you are all one in Christ Jesus" (Gal 3:28).~From a linguistic
70 VII,26|          words fully characterize Jesus of Nazareth's behaviour.
71 VII,27|           work of Saint Teresa of Jesus in the monastic life.~In
72 IX,31 |           gift of God" (Jn 4:10), Jesus says to the Samaritan woman