Chapter,  Paragraph

 1 II,4   |        of the existence of every person both on earth and in eternity.
 2 II,4   |    motherhood concerns the whole person, not just the body, nor
 3 II,5   |         to the vocation of every person.~Thus, by considering the
 4 III,6  |        the human being. Man is a person, man and woman equally so,
 5 III,7  |                                  Person - Communion - Gift ~7. By
 6 III,7  |        relation to another human person. It is a question here of
 7 III,7  |        and woman to man. Being a person in the image and likeness
 8 III,7  |          that creature is thus a person. Being a person means striving
 9 III,7  |        is thus a person. Being a person means striving towards self-realization (
10 III,7  |       this interpretation of the person is God himself as Trinity,
11 IV,9   |          by his very nature as a person, then his greatness and
12 IV,10  |     whether male or female, is a person, and therefore, "the only
13 IV,10  |  according to the dignity of the person. The matrimonial union requires
14 IV,10  |          the rights of the human person. The biblical and evangelical
15 IV,10  | understand her "fulfilment" as a person, her dignity and vocation,
16 IV,11  |           who assumed in his own person the nature of the first
17 IV,11  |          the unity of the divine Person of the Word. The one who
18 IV,11  |          God wanted her to be, a person for her own sake, who discovers
19  V,12  |         becomes a reality in the person and mission of Jesus Christ,
20  V,13  |      that her touch would make a person "impure". Each of them was
21  V,16  |          and originality of each person, whether woman or man. Gospel "
22 VI,17  |          each other. Indeed, the person of the Mother of God helps
23 VI,18  |        the truth about the human person recalled by the Second Vatican
24 VI,18  |       sake. The human being is a person, a subject who decides for
25 VI,18  |    indeed this definition of the person, corresponds to the fundamental
26 VI,18  |         of self, the gift of the person. In this vision of the person
27 VI,18  |    person. In this vision of the person we also find the essence
28 VI,18  |    Gospels.~This truth about the person also opens up the path to
29 VI,18  | accordance with the truth of the person only when the mutual self-giving
30 VI,18  |          This mutual gift of the person in marriage opens to the
31 VI,18  |       human being, who is also a person in the likeness of his parents.
32 VI,18  |      special openness to the new person: and this is precisely the
33 VI,18  |     basis of the truth about the person. Motherhood is linked to
34 VI,18  |    mother accepts and loves as a person the child she is carrying
35 VI,18  |      paying attention to another person, and that motherhood develops
36 VI,20  |           who calls a particular person to live celibacy. While
37 VI,20  |        19:11). Mary is the first person in whom this new awareness
38 VI,20  |          the consecration of the person, that is, the person's exclusive
39 VI,20  |         the person, that is, the person's exclusive dedication to
40 VI,20  |         this kind of love that a person becomes a gift for the other.
41 VI,21  |       the same in each and every person, according to his very words: "
42 VI,21  |       Redeemer of each and every person, is also predisposed to
43 VI,21  |     being open to each and every person. This is confirmed in the
44 VI,21  |         always the vocation of a person - of a unique, individual
45 VI,21  |          of a unique, individual person. Therefore the spiritual
46 VI,21  |         the "sincere gift of the person" of the bride to the groom.
47 VI,21  |          profound union within a person's being.~
48 VI,22  |       mode of being of the human person. The Gospel helps every
49 VII,24 |    affirmation of the woman as a person. This affirmation makes
50 VII,25 |         God's love for the human person, for the Chosen People of
51 VII,25 |     easily seen in regard to the person of the "bride". According
52 VII,25 |    subject and not an individual person. This collective subject
53 VII,25 |       has loved every individual person. For Christ has redeemed
54 VII,25 |       the gift of his or her own person.~Christ is the Bridegroom.
55 VII,27 |         path to holiness; in her person "the Church has already
56 VIII,29|    justice and charity.58~Only a person can love and only a person
57 VIII,29|       person can love and only a person can be loved. This statement
58 VIII,29|       ethical requirement of the person. The person must be loved,
59 VIII,29|   requirement of the person. The person must be loved, since love
60 VIII,29|          corresponds to what the person is. This explains the commandment
61 VIII,29|         fact that she is a human person, and, at the same time,
62 VIII,29|       same time, this particular person, by the fact of her femininity.
63 VIII,30|      return. The truth about the person and about love is thus confirmed.
64 VIII,30|    regard to the truth about the person, we must turn again to the
65 VIII,30|          every human being, as a person created in God's image,
66 VIII,30|       the ethical dimension of a person's vocation. Woman can only
67 IX,31  |       gratuitous love of another person; for women who watch over