Chapter,  Paragraph

 1 II,3   |            is goodness and what is sin? What gives rise to our
 2 IV,9   |            The "beginning" and the sin ~9. "Although he was made
 3 IV,9   |            revealed doctrine about sin and in particular about
 4 IV,9   |        particular about that first sin, which is the "original"
 5 IV,9   |        itself the truth about this sin, which can also be called
 6 IV,9   |       which can also be called the sin of man's "beginning" on
 7 IV,9   |          be called "the mystery of sin", and even more fully, "
 8 IV,9   |            to read "the mystery of sin" without making reference
 9 IV,9   |   precisely in this beginning that sin is situated and manifests
10 IV,9   |            paradoxically, that the sin presented in the third chapter
11 IV,9   |           In its essence, however, sin is a negation of God as
12 IV,9   |            own life. By committing sin man rejects this gift and
13 IV,9   |           of God, his Creator. The sin of the first parents has
14 IV,9   |            Book of Genesis (3:15). Sin brings about a break in
15 IV,9   |            description of original sin in the third chapter of
16 IV,9   |            description, that first sin is the sin of man, created
17 IV,9   | description, that first sin is the sin of man, created by God as
18 IV,9   |         and female. It is also the sin of the "first parents",
19 IV,9   |         sense we call it "original sin".~This sin, as already said,
20 IV,9   |            it "original sin".~This sin, as already said, cannot
21 IV,9   |      non-likeness" to God in which sin consists, and which manifests
22 IV,9   |       and-the fullness of good. If sin's "non-likeness" to God,
23 IV,9   |         non-likeness" contained in sin is all the more tragic and
24 IV,9   |          the author of the evil of sin, the human being - man and
25 IV,9   |         man, has been destroyed by sin; they mean rather that it
26 IV,9   |           in a sense "diminished". Sin in fact "diminishes" man,
27 IV,10  |          the consequences of man's sin, as it is shown by the disturbance
28 IV,10  |          directly concern original sin and its lasting consequences
29 IV,10  |           constant "inclination to sin", the tendency to go against
30 IV,10  | concupiscence, the "inclination to sin", will burden the mutual
31 IV,10  |     express the inheritance of the sin which all human beings bear
32 IV,10  |           evil and liberation from sin: from what offends neighbour,
33 IV,10  |           hers. The inheritance of sin suggested by the words of
34 IV,11  |           attests to the fact that sin is the evil at man's "beginning"
35 IV,11  |            victory over evil, over sin. This is proved by the words
36 IV,11  |             is the first author of sin in human history - it is
37 IV,11  |           the truth about original sin. Mary is the witness to
38 IV,11  |            inheritance of original sin - is essentially overcome. "
39 IV,11  |        essentially "diminished" by sin and its heritage in human
40 IV,11  |          From the very "beginning" sin had obscured this awareness,
41  V,12  |       aware of the consequences of sin, of that "mystery of iniquity"
42  V,13  |             Let him who is without sin among you be the first to
43  V,13  |        condemn you; go, and do not sin again" (cf. Jn 8:3-11).~
44  V,14  |         down by the inheritance of sin. One of the ways in which
45  V,14  |         Jesus says to her: "Do not sin again", but first he evokes
46  V,14  |          he evokes an awareness of sin in the men who accuse her
47  V,14  |            this woman, for all her sin, above all a confirmation
48  V,14  |           public opinion with "her sin", while behind "her" sin
49  V,14  |           sin", while behind "her" sin there lurks a man - a sinner,
50  V,14  |             guilty "of the other's sin", indeed equally responsible
51  V,14  |    responsible for it. And yet his sin escapes notice, it is passed
52  V,14  |      responsible for "the others's sin"! Sometimes, forgetting
53  V,14  |      Sometimes, forgetting his own sin, he even makes himself the
54  V,14  |         the woman pays for her own sin (maybe it is she, in some
55  V,14  |            guilty of the "others's sin" - the sin of the man),
56  V,14  |           the "others's sin" - the sin of the man), but she alone
57  V,14  |          abolish" the evil of this sin. Normally a woman's conscience
58  V,14  |         beginning". After original sin, contrary forces are at
59  V,14  |    concupiscence, the "stimulus of sin". They act from deep within
60 VI,19  |           the heritage of original sin; at the same time these
61 VI,19  |         consciences as a result of sin, which has wounded the woman'
62 VI,22  |    procedes from creation, through sin to the Redemption. In this
63 VIII,30|            this order of love. The sin of the first parents did
64 VIII,30|             father of lies" and of sin (cf. Jn 8:44). The "ancient