Chapter,  Paragraph

 1  I,2   |       also present in a special way in the mystery of the Church.
 2 II,3   |         as it were "groping its way" (cf. Acts 17: 27) - the "
 3 II,4   |         human "nature". In this way the name "Theotókos" - Mother
 4 II,5   |         in the closest possible way to the vocation of every
 5 II,5   |     enter in a very appropriate way into this Marian Year meditation.
 6 II,5   |     likeness of God, can in any way attain fulfilment apart
 7 III,6  |   Called into existence in this way, the woman is immediately
 8 III,7  |     unity in communion. In this way new light is also thrown
 9 III,7  |  communion of love, and in this way to mirror in the world the
10 III,7  |      relationship. Only in this way can we understand the truth
11 III,8  |  language - its anthropomorphic way of speaking about God -
12 III,8  |   spiritual in the most perfect way, since "God is spirit" (
13 IV,9   |         of Genesis in a certain way "distinguishes the roles"
14 IV,9   |    human life on earth. In this way man, as dust, will "return
15 IV,11  |    sinning" (Heb 4:15). In this way he "fully reveals man to
16  V,12  |     speaking and acting in this way, Jesus made it clear that "
17  V,13  |       had" (Lk 21:1-4). In this way Jesus presents her as a
18  V,13  |        for me" (Lk 23:28). This way of speaking to and about
19  V,13  |        Paschal Mystery. In this way everything is completely
20  V,14  |         How often, in a similar way, the woman pays for her
21  V,15  |    Gospel message ~15. Christ's way of acting, the Gospel of
22  V,15  |         one remembers the usual way women were treated by those
23  V,15  |  whereas in Jesus of Nazareth's way of acting such an event
24  V,15  |         Pharisee's house, whose way of acting is taken by Jesus
25  V,16  |      the Spirit in man is in no way limited by the fact that
26  V,16  |    vocation" understood in this way, what is personally feminine
27 VI,17  |   exceptional manner, in such a way that one did not exclude
28 VI,18  |     fact is linked in a special way to "a sincere gift of self".
29 VI,20  |       come, it also serves as a way to devote all the energies
30 VI,20  | tradition was connected in some way with Israel's expectation
31 VI,20  |         follow him in a radical way chooses to live according
32 VI,20  |       the Christian the radical way of the Gospel. From the
33 VI,20  |    realize their womanhood in a way different from marriage.
34 VI,20  |    virginity understood in this way. Women, called from the
35 VI,20  |       are realized in a special way. In virginity thus understood
36 VI,21  |       edges of society. In this way a consecrated woman finds
37 VI,21  |        life, and in a diflerent way in communities of contemplative
38 VI,21  |     bride to the groom. In this way, one can say that the profile
39 VI,22  |       he does so without in any way obscuring the importance
40 VI,22  |         the Redemption. In this way there is a confirmation
41 VII,24 | enriched. This is precisely the way Christ acts as the bridegroom
42 VII,24 |        every situation. In this way both men and women bring
43 VII,24 |  exhortation formulated in this way and the words: "Wives, be
44 VII,24 |      The author knows that this way of speaking, so profondly
45 VII,24 |        and carried out in a new way: as a "mutual subjection
46 VII,24 |     tradition of Israel, in its way of understanding and explaining
47 VII,24 |        by that same traditional way of thinking and acting.
48 VII,25 |       most complete and radical way: "Greater love has no man
49 VII,25 |  Redeemer of the world. In this way "being the bride", and thus
50 VII,26 |      all correspond to Christ's way of acting. "Teacher, we
51 VII,26 |         are true, and teach the way of God truthfully, and care
52 VII,26 |       cf. Lk 22:19-20). In this way "he loved them to the end" (
53 VII,26 |   linked it in such an explicit way to the priestly service
54 VIII,28|        and Teacher. A different way of acting would lead to
55 VIII,29|         fullest and most direct way, the intimate linking of
56 VIII,30|       being to her in a special way. Of course, God entrusts
57 VIII,30|     concerns women in a special way - precisely by reason of
58 VIII,30|        and this in a particular way determines their vocation.~
59 VIII,30|       her", always and in every way, even in the situations
60 VIII,30|       edges of society. In this way, unilateral progress can
61 VIII,30|        to women in a particular way, does not this mean that
62 IX,31  |      faithful, and in a special way to women, my sisters in