Chapter,  Paragraph

 1  I,1   |            1. THE DIGNITY AND THE VOCATION OF WOMEN - a subject of
 2  I,1   |           fact has come, when the vocation of women is being acknowledged
 3  I,1   |         which was devoted to "The Vocation and Mission of the Laity
 4  I,1   |        dealt with the dignity and vocation of women. One of their recommendations
 5  I,1   |      greatness of the dignity and vocation of women, that one is able
 6  I,2   |        dignity of women and their vocation?~This is precisely what
 7 II,5   |       closest possible way to the vocation of every person.~Thus, by
 8 II,5   | reflection on the dignity and the vocation of women. In anything we
 9 II,5   |    concerning the dignity and the vocation of women, our thoughts,
10 II,5   |         every human being and the vocation corresponding to that dignity
11 II,5   |    expression of this dignity and vocation. For no human being, male
12 III,6  |          derive their dignity and vocation from the common "beginning".~
13 III,7  |     meditation on the dignity and vocation of women, this truth about
14 III,7  |      particular dimensions of the vocation of women in the light of
15 IV,10  |      truth about that dignity and vocation that result from the specific
16 IV,10  |           person, her dignity and vocation, on the basis of these resources,
17 IV,10  |      woman's personal dignity and vocation, he acts contrary to his
18 IV,10  |      personal dignity and his own vocation.~
19 IV,11  |     beginning" of the dignity and vocation of women, of each and every
20 IV,11  |         every woman and shape her vocation and her life.~
21  V,12  |           for the dignity and the vocation of women. This meaning becomes
22  V,12  |           true dignity and of the vocation corresponding to this dignity.
23  V,14  |      dignity, her motherhood, her vocation. But indirectly these words
24  V,14  | meditation on women's dignity and vocation, it is necessary that we
25  V,14  |       Gospel. The dignity and the vocation of women - as well as those
26  V,16  |         basis for the dignity and vocation of women in the Church and
27  V,16  |           and in the world. Every vocation has a profoundly personal
28  V,16  |        and prophetic meaning. In "vocation" understood in this way,
29 VI,17  |         Two dimensions of women's vocation" ~17. We must now focus
30 VI,17  |          dimensions of the female vocation were united in her in an
31 VI,17  |            these two paths in the vocation of women as persons, explain
32 VI,20  |           of man's eschatological vocation to union with God. He then
33 VI,20  |        and better understood as a vocation for women too, one in which
34 VI,20  |           loved and to love, in a vocation to virginity find Christ
35 VI,20  |          both the dignity and the vocation of women are realized in
36 VI,21  |      exist still other forms of a vocation to virginity for the sake
37 VI,21  |            virginity as a woman's vocation is always the vocation of
38 VI,21  |          s vocation is always the vocation of a person - of a unique,
39 VI,21  |         makes itself felt in this vocation is also profoundly personal.~
40 VI,21  |     marriage, the form of woman's vocation in which she becomes a mother
41 VII,26 |    emphasized the dignity and the vocation of women, without conforming
42 VII,27 |        dignity of women and their vocation, the Church has shown honour
43 VII,27 |       many women who fulfil their vocation to holiness. Holy women
44 VIII,28|        dignity of women and their vocation, precisely in our time,
45 VIII,28|    connected with the dignity and vocation of women, against the background
46 VIII,29|        also the question of their vocation: the dignity of women is
47 VIII,29|         about women's dignity and vocation. When we say that the woman
48 VIII,30|           dimension of a person's vocation. Woman can only hnd herself
49 VIII,30|           constitutes woman's own vocation. Vocation is meant here
50 VIII,30| constitutes woman's own vocation. Vocation is meant here in its fundamental,
51 VIII,30|   particular way determines their vocation.~The moral force of women,
52 VIII,30|    awareness and this fundamental vocation speak to women of the dignity
53 VIII,30|     strong" and strengthens their vocation.~Thus the "perfect woman" (
54 VIII,30|   constitutes women's dignity and vocation, as well as that which is
55 IX,31  |      dignity of women and for the vocation which enables them to share
56 IX,31  |     themselves and their "supreme vocation".~May Mary, who "is a model