Chapter, Paragraph
1 I,2 | significant: "The Blessed Virgin Mary, the Mother of God, in the
2 I,2 | Christ and of the Church". Mary - the "woman" of the Bible (
3 II,3 | of Christ by her own name"Mary", but calls her "woman":
4 II,3 | the Chosen People of which Mary is a daughter, but it is
5 II,3 | flesh" (cf. Jn 1:14). Hence Mary attains a union with God
6 II,3 | overshadowed" her, was Mary able to accept what is "
7 II,4 | only belong to the "woman", Mary: the union between mother
8 II,4 | Nestorius, who held that Mary was only the mother of the
9 II,4 | motherhood of the Virgin Mary. At the moment of the Annunciation,
10 II,4 | responding with her "fiat", Mary conceived a man who was
11 II,4 | God granted to the Virgin Mary.~The particular union of
12 II,4 | through her response of faith Mary exercises her free will
13 II,4 | Incarnation. With her "fiat", Mary becomes the authentic subject
14 II,5 | conversation between the Angel and Mary in the context of the words: "
15 II,5 | personal dignity of women.~When Mary responds to the words of
16 II,5 | of the Lord", one senses Mary's complete awareness of
17 II,5 | through him" (cf. Jn 3:17), Mary takes her place within Christ'
18 II,5 | measure in union with God. Mary, the woman of the Bible,
19 IV,11 | female figures, Eve and Mary, are joined under the name
20 IV,11 | truth about original sin. Mary is the witness to the new "
21 IV,11 | Jesus Christ, the son of Mary, resumes and renews that
22 IV,11 | understood also in the sense that Mary assumes in herself and embraces
23 IV,11 | with that of Eve-Mary. If Mary is described also as the "
24 IV,11 | is the meaning which sees Mary as the full revelation of
25 IV,11 | mystery of the Redemption. Mary means, in a sense, a going
26 IV,11 | of the Most Holy Trinity. Mary is "the new beginning" of
27 IV,11 | which the Evangelist puts on Mary's lips after the Annunciation,
28 IV,11 | woman" of Nazareth. In Mary, Eve discovers the nature
29 V,15 | loved Martha and her sister (Mary) and Lazarus" (cf. Jn 11:
30 V,15 | Lazarus" (cf. Jn 11:5). Mary "listened to the teaching"
31 V,15 | pays them a visit, he calls Mary's behaviour "the good portion"
32 V,15 | and "his mother's sister, Mary the wife of Clopas and Mary
33 V,15 | Mary the wife of Clopas and Mary Magdalene" (Jn 19:25) were
34 V,16 | emphasizes the special role of Mary Magdalene. She is the first
35 V,16 | name: "Jesus said to her, 'Mary'. She turned and said to
36 V,16 | to my God and your God'. Mary Magdalene went and said
37 V,16 | apostle of the Apostles".38 Mary Magdalene was the first
38 VI,17 | full meaning and value in Mary, who as a Virgin became
39 VI,17 | woman in the marriage union. Mary, firm in her resolve to
40 VI,17 | in a manner known to God. Mary, therefore, maintained her
41 VI,18 | a sincere gift of self". Mary's words at the Annunciation - "
42 VI,19 | confirmation. We see that through Mary - through her maternal "
43 VI,19 | crowd who blessed him for Mary's motherhood: "Blessed is
44 VI,20 | understand it (Mt 19:11). Mary is the first person in whom
45 VI,20 | women in Israel: it comes to Mary as a gift from God himself.
46 VI,22 | Constitution on the Church. Mary is the "figure" of the Church:
47 VI,22 | Moreover, contemplating Mary's mysterious sanctity, imitating
48 VI,22 | most perfectly fulfilled in Mary. The Church, therefore, "
49 VII,25 | God - became the son of Mary; he became the "son of man",
50 VII,27 | is precisely the "woman", Mary of Nazareth, who is the "
51 VII,27 | Syntyche (cf. Phil 4:2), Mary, Tryphaena, Persis, and
52 VII,27 | Elizabeth Ann Seton and Mary Ward.~The witness and the
53 VIII,29| Spirit. At the Annunciation Mary hears the words: "The Holy
54 IX,31 | supreme vocation".~May Mary, who "is a model of the
55 IX,31 | Assumption of the Blessed Virgin Mary, in the year 1988, the tenth
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