Chapter,  Paragraph

 1  I,2   |               The Marian Year ~2. The last Synod took place
 2  I,2   |     the Bible (cf. Gen 3:15;Jn 2:4; 19:16) - intimately belongs
 3 II,3   |       to us by a Son" (Heb 1:1-2). The sending of this Son,
 4 II,3   |     the divine nature (cf. Eph 2:18; 2 Pt 1:4)".15~A woman
 5 II,3   |   divine nature (cf. Eph 2:18; 2 Pt 1:4)".15~A woman is to
 6 III,6  |       man - man and woman (cf. 2:18-25) - to which we shall
 7 III,6  |       creation of man (cf. Gen 2:18-25) makes use of different
 8 III,6  |     two texts. The text of Gen 2:18-25 helps us to understand
 9 III,6  |       description found in Gen 2:1 8-25, the woman is created
10 III,6  |    bone of his bones" (cf. Gen 2:23) and for this very reason
11 III,6  |   taken out of man ('is)": Gen 2:23.~The biblical text provides
12 III,6  |       helper fit for him" (Gen 2:20). Is it only a question
13 III,6  |       and his mother" (cf. Gen 2: 24). Thus in the same context
14 III,7  |     whole account found in Gen 2:18-25, and by interpreting
15 III,7  |  cannot exist "alone" (cf. Gen 2:18); he can exist only as
16 III,7  |     help" spoken of in Genesis 2 :1 8-25: "I will make him
17 III,7  | communion. The text of Genesis 2:18-25 shows that marriage
18 III,8  | through the Son" (cf. Heb 1:1, 2) who became man, God speaks
19 III,8  |     hope in the Lord". (Ps 131:2-3). In various passages
20 IV,9   |       male and female (cf. Gen 2:18-25), at the same time
21 IV,9   |  became a transgressor" (1 Tim 2:13-14). But there is no
22 IV,10  |        pride of life (cf. 1 Jn 2:16). The words of the Book
23 IV,11  |        the "new creation" (cf. 2 Cor 5:17), since she herself,
24  V,12  |      knew what was in man" (Jn 2:25), in his innermost being,
25  V,13  |        what is in man" (cf. Jn 2:25) - in man and woman.
26  V,16  |         the Paraclete (cf. Act 2:17).~Everything that has
27  V,16  |     mighty works of God" (Acts 2: 11), preserving the truth
28 VI,18  |     two in one flesh" (cf. Gen 2:24). This brings about -
29 VI,19  |       for "new creatures" (cf. 2 Cor 5: 17). The history
30 VI,19  |     sword has pierced" (cf. Lk 2: 35), our thoughts go to
31 VI,22  |     mighty works of God" (Acts 2:11). Moreover, it is precisely
32 VII,23 |        in the Book of Genesis (2:18-25), one can also say
33 VII,23 |    which, according to Genesis 2:24, has the character of
34 VII,23 |      beginning" (cf. Gen 1:27; 2:24) shows that the whole "
35 VII,23 |      from the Prophets (cf. Mk 2:19-20). The Apostle Paul,
36 VII,23 |     bride to her one husband" (2 Cor 11:2). But the fullest
37 VII,23 |     her one husband" (2 Cor 11:2). But the fullest expression
38 VII,24 |        become "one flesh" (Gen 2:24; Eph 5:31). In this love
39 VII,27 |   priests" (Rev 5:10; cf. 1 Pt 2:9), who not only share in
40 VII,27 |     the prophet Joel (cf. Acts 2: 17). These women, and others
41 VII,27 |        her husband Aquila (cf. 2 Tim 4:19), Euodia and Syntyche (
42 VII,27 |       and Syntyche (cf. Phil 4:2), Mary, Tryphaena, Persis,
43 VII,27 |      the house of Timothy (cf. 2 Tim 1:5).~The same thing
44 VIII,29|       the Book of Genesis (cf. 2:24). This passage connects
45 VIII,29|       helper fit for him" (Gen 2:18) in the "unity of the
46 VIII,30| anguish of childbirth" (Rev 12:2) like Eve "the mother of
47 VIII,30|      Infancy Narrative (cf. Mt 2:13,16), we can also see
48 VIII,30|        royal priesthood" (1 Pt 2:9), which is the treasure