Chapter,  Paragraph

 1  I,2   |           with the mystery of the biblical "beginning": "God created
 2 III,6  |           into the setting of the biblical "beginning". In it the revealed
 3 III,6  |      however, we can say that the biblical account puts forth the truth
 4 III,6  |         she is called "woman". In biblical language this name indicates
 5 III,6  |         man ('is)": Gen 2:23.~The biblical text provides sufficient
 6 III,6  |    creation of man and woman, the biblical account speaks of God's
 7 III,7  |          helper fit for him". The biblical context enables us to understand
 8 III,7  |           what is "feminine". The biblical texts, from Genesis onwards,
 9 III,7  |           the structural basis of biblical and Christian anthropology.
10 III,8  |           The anthropomorphism of biblical language ~8. The presentation
11 III,8  |         the key for understanding biblical Revelation as God's word
12 III,8  |      limits of the "analogy". For biblical Revelation says that, while
13 III,8  |          man's likeness to God in biblical language - must also be
14 III,8  |            This characteristic of biblical language - its anthropomorphic
15 IV,9   |           the "original" one. The biblical "beginning" - the creation
16 IV,9   |        God, which is the basis of biblical anthropology. This truth
17 IV,9   |    external world, to nature.~The biblical description of original
18 IV,9   |      distinction of roles" in the biblical description, that first
19 IV,9   |        his will" (Eph 1:4-6). The biblical teaching taken as a whole
20 IV,10  |      shall rule over you"~10. The biblical description in the Book
21 IV,10  |     Therefore when we read in the biblical description the words addressed
22 IV,10  | possession". But the words of the biblical text directly concern original
23 IV,10  |            In it is expressed the biblical "ethos" until the end of
24 IV,10  |          of the human person. The biblical and evangelical message
25 IV,10  |          what is expressed in the biblical words "He shall rule over
26 IV,10  |         enormous richness. In the biblical description, the words of
27 IV,11  |             is the witness to the biblical "beginning", which contains
28 IV,11  |           that is included in the biblical word "woman": a revelation
29 IV,11  |         power in the words of the biblical "woman" of Nazareth. In
30 VI,18  |    corresponds to the fundamental biblical truth about the creation
31 VI,18  |          a man and woman, of that biblical "knowledge" which corresponds
32 VI,18  |          they become "one flesh". Biblical "knowledge" is achieved
33 VI,19  |         reflection returns to the biblical exemplar of the "woman"
34 VI,19  |        and to his fatherhood.~The biblical exemplar of the "woman"
35 VI,22  |           here a reference to the biblical exemplar of the "woman"
36 VII,23 |       this truth is rooted in the biblical reality of the creation
37 VIII,29|         But in the context of the biblical analogy and the text's interior
38 VIII,30|         attains the position of a biblical "exemplar", also appears
39 VIII,30|        and the Evil One marks the biblical exemplar of the "woman"
40 VIII,30|      order to love in return, the biblical "exemplar" of the Woman
41 VIII,30|          a careful reading of the biblical exemplar of the Woman -
42 IX,31  |          times. Meditating on the biblical mystery of the "woman",