Chapter,  Paragraph

 1  I,1   |         Auditors - both women and men - from the particular Churches
 2 II,3   |          what is "impossible with men, but not with God" (cf.
 3 II,4   |         to all human beings, both men and women. On the other
 4 III,6  |            to all persons, to all men and women, who derive their
 5 IV,9   |       concerns all human persons, men and women, each and every
 6 IV,11  |         addressed himself only to men: Noah, Abraham, and Moses.
 7  V,13  |          Abraham" is used only of men. Walking the Via Dolorosa
 8  V,14  |        against women in favour of men. This inheritance is rooted
 9  V,14  |           awareness of sin in the men who accuse her in order
10  V,14  |       women - as well as those of men - find their eternal source
11  V,16  |        truths to women as well as men. One can say that this fulfilled
12  V,16  |            equality" of women and men in regard to the "mighty
13 VI,18  |         rights" between women and men is valid unless it takes
14 VI,18  |       women are more capable than men of paying attention to another
15 VI,20  |            in this case they were men. Nevertheless, Christ's
16 VI,20  |      itself, has a value both for men and for women. In this context
17 VI,20  |         beginning of Christianity men and women have set out on
18 VII,23 |          mutual relations between men and women has to correspond
19 VII,24 |         spouses as real women and men. It reminds them of the "
20 VII,24 |           wives; analogously, all men should do the same in regard
21 VII,24 |       situation. In this way both men and women bring about "the
22 VII,25 |           persons, both women and men. "Christ has loved the Church"
23 VII,25 |           beings - both women and men - are called through the
24 VII,25 |         as members of the Church, men too are included in the
25 VII,25 |          on an equal footing with men. At the same time Christ
26 VII,25 |          distinguishes women from men, all the richness lavished
27 VII,25 |        pattern of all human love, men's love in particular.~
28 VII,26 |          Twelve". In calling only men as his Apostles, Christ
29 VII,26 |         assumption that he called men to be apostles in order
30 VII,26 |        not regard the position of men" (Mt 22:16). These words
31 VII,27 |        priesthood of Christ, both men and women, inasmuch as they
32 VII,27 |          Church, women as well as men. It obviously concerns those
33 VII,27 |      there were side-by-side with men a number of women, for whom
34 VIII,29|        the eyes of human beíngs - men and women. In God's eternal
35 VIII,29| interaction between all persons - men and women. In this broad
36 IX,31  |           love; as, together with men, they are pilgrims on this
37 IX,31  |        they assume, together with men, a common responsibility