Chapter, Paragraph
1 III,6 | speaks of God's instituting marriage as an indispensable condition
2 III,6 | transmission of life to which marriage and conjugal love are by
3 III,7 | Genesis 2:18-25 shows that marriage is the first and, in a sense,
4 IV,10 | relationship of man and woman in marriage. It refers to the desire
5 IV,10 | Genesis refer directly to marriage, but indirectly they concern
6 V,12 | important discussion about marriage and its indissolubility,
7 V,12 | her rightful position in marriage, her dignity. The questioners
8 V,12 | of two people united in marriage. This "ethos" is recalled
9 VI,17 | between a man and woman in the marriage union. Mary, firm in her
10 VI,18 | Motherhood is the fruit of the marriage union of a man and woman,
11 VI,18 | mutual gift of the person in marriage opens to the gift of a new
12 VI,18 | the world is linked to the marriage union, which - as mentioned
13 VI,18 | is a consequence of the marriage union with the man. At the
14 VI,20 | on the indissolubility of marriage. Having heard the answer
15 VI,20 | in a way different from marriage. In order to understand
16 VI,21 | Gospel means renouncing marriage and thus physical motherhood.
17 VI,21 | s range of activity. In marriage this readiness, even though
18 VI,21 | moves from virginity towards marriage, the form of woman's vocation
19 VI,21 | analogy is the meaning of marriage. A woman is "married" either
20 VI,21 | through the sacrament of marriage or spiritually through marriage
21 VI,21 | marriage or spiritually through marriage to Christ. In both cases
22 VI,21 | to Christ. In both cases marriage signifies the "sincere gift
23 VI,21 | say that the profile of marriage is found spiritually in
24 VI,22 | superiority of virginity over marriage, which is a constant teaching
25 VII,23 | Creator in the institution of marriage, which, according to Genesis
26 VII,23 | Covenant often presented as a marriage covenant which God always
27 VII,23 | analogy of spousal love in marriage, is found in the Letter
28 VII,23 | determines the sacramentality of marriage as a holy covenant between
29 VII,24 | the divine institution of marriage from the "beginning". Corresponding
30 VII,24 | and unique bond whereby in marriage a man and a woman become "
31 VII,24 | However, the awareness that in marriage there is mutual "subjection
32 VII,24 | subjection" of woman to man in marriage must be understood in the
33 VIII,29| reference to the institution of marriage as recorded in the Book
34 VIII,29| connects the truth about marriage as a primordial sacrament
35 VIII,29| spousal relationship of marriage. It means something more
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