Chapter,  Paragraph

 1  I,2   |            union with God and of the unity of the whole human race",
 2 II,3   |               who is the inscrutable unity of the Trinity, is outlined
 3 III,6  |          beginning they appear as a "unity of the two", and this signifies
 4 III,7  |              he can exist only as a "unity of the two", and therefore
 5 III,7  |             the Triune God: a living unity in the communion of the
 6 III,7  |          truth about the oneness and unity of God. Within this fundamental
 7 III,7  |        beings through Christ, is the unity of the Trinity: unity in
 8 III,7  |            the unity of the Trinity: unity in communion. In this way
 9 III,7  |             and woman, created as a "unity of the two" in their common
10 III,7  |          Spirit, one God through the unity of the divinity, exist as
11 III,7  |             thus also expresses the "unity of the two" in a common
12 III,7  |             a common humanity. This "unity of the two", which is a
13 III,7  |       commandment of love.25~In the "unity of the two", man and woman
14 III,8  |         generation is proper to the "unity of the two": both are "parents",
15 IV,9   |              a break in the original unity which man enjoyed in the
16 IV,9   |             God as the source of the unity within his own "I", in the
17 IV,9   |             towards that fundamental unity which belongs to the internal "
18 IV,9   |            mystery of creation. This unity corresponds to the profound
19 IV,10  |             communion" in which the "unity of the two" and the personal
20 IV,10  |         precisely in regard to this "unity of the two" which corresponds
21 IV,10  |            the woman possess in the "unity of the two": and this is
22 IV,10  |      discover themselves" as a true "unity of the two" according to
23 IV,10  |    safeguarding the truth about the "unity" of the "two", that is to
24 IV,11  |         words concern that original "unity of the two" which is linked
25 IV,11  |              takes humanity into the unity of the divine Person of
26  V,14  |            the basis of the eternal "unity of the two", this dignity
27  V,14  |          closely connected with the "unity of the two". Consequently
28  V,16  |              Jesus" (Gal 3:28). This unity does not cancel out diversity.
29  V,16  |        Spirit, who brings about this unity in the supernatural order
30 VI,21  |             the human being who is a unity of body and spirit? Thus
31 VII,23 |            and likeness of God as a "unity of the two", both have been
32 VII,26 |            Ephesians. The perennial "unity of the two" that exists
33 VII,27 | participation determines the organic unity of the Church, the People
34 VIII,29|              him" (Gen 2:18) in the "unity of the two", provides the