Chapter,  Paragraph

 1  I,2  |             sacrament... of intimate union with God and of the unity
 2 II,3  |                                      Union with God ~3. "When the time
 3 II,3  |            14). Hence Mary attains a union with God that exceeds all
 4 II,4  |            supernatural elevation to union with God in Jesus Christ,
 5 II,4  |        Nazareth highlights a form of union with the living God which
 6 II,4  |            to the "woman", Mary: the union between mother and son.
 7 II,4  |        became the name proper to the union with God granted to the
 8 II,4  |          Virgin Mary.~The particular union of the "Theotókos" with
 9 II,4  |       supernatural predestination to union with the Father which is
10 II,4  |            authentic subject of that union with God which was realized
11 II,5  |            divine motherhood, of her union with the Son whom "the Father
12 II,5  |          their definitive measure in union with God. Mary, the woman
13 III,7 |         certain likeness between the union of the divine Persons and
14 III,7 |           the divine Persons and the union of God's children in truth
15 IV,9  |           state of original justice: union with God as the source of
16 IV,9  |            the covenant with God, in union with him, in striving towards
17 IV,10 |              person. The matrimonial union requires respect for and
18 VI,17 |            and woman in the marriage union. Mary, firm in her resolve
19 VI,18 |            the fruit of the marriage union of a man and woman, of that
20 VI,18 |            which corresponds to the "union of the two in one flesh" (
21 VI,18 |            is linked to the marriage union, which - as mentioned earlier -
22 VI,18 |          consequence of the marriage union with the man. At the same
23 VI,20 |           eschatological vocation to union with God. He then adds: "
24 VI,20 |          this personal gift tends to union, which is properly spiritual
25 VI,21 | complementarity, and even a profound union within a person's being.~
26 VI,22 |         confirmation of the profound union between what is human and
27 VII,23|               has the character of a union of persons ("communio personarum")
28 VII,23|             spousal character of the union of Christ with the Church,
29 VII,23|         Church, and in its turn this union, as a "great sacrament",
30 VII,27|                strengthened by their union with Christ. Such union
31 VII,27|              union with Christ. Such union and freedom rooted in God
32 IX,31 |          faith, charity, and perfect union with Christ",63 obtain for