Chapter,  Paragraph

 1 III,8  |         masculine" love of the bridegroom and father (cf. Hosea 11:
 2 VII,23 |      the Church. Christ is the Bridegroom of the Church - the Church
 3 VII,23 |       the figure of the divine Bridegroom - a very clear image in
 4 VII,23 |       Christ is greeted as the bridegroom by John the Baptist (cf.
 5 VII,24 |     the way Christ acts as the bridegroom of the Church; he desires
 6 VII,24 |   source in Christ, who is the Bridegroom of the Church, his Bride.~
 7 VII,25 |    Prophets as the love of the bridegroom for the bride, such an analogy
 8 VII,25 |       and remains in it as the Bridegroom who "has given himself". "
 9 VII,25 |      own person.~Christ is the Bridegroom. This expresses the truth
10 VII,25 |        the end" (Jn 13:1). The Bridegroom - the Son consubstantial
11 VII,25 |        male. The symbol of the Bridegroom is masculine. This masculine
12 VII,25 | expresses with the concept of "bridegroom". Precisely because Christ'
13 VII,25 |   divine love is the love of a Bridegroom, it is the model and pattern
14 VII,26 |     love of God. Christ is the Bridegroom because "he has given himself":
15 VII,26 |       the world, Christ is the Bridegroom of the Church. The Eucharist
16 VII,26 |        is the Sacrament of the Bridegroom and of the Bride. The Eucharist
17 VII,26 |        with this "body" as the bridegroom with the bride. All this
18 VII,26 |   redemptive act of Christ the Bridegroom towards the Church the Bride.
19 VII,27 |        the bride united to her Bridegroom; united, because she lives
20 VII,27 |        gift of the love of the Bridegroom, the Redeemer of the world.
21 VII,27 |     the world, is the Church's Bridegroom. The "royal priesthood",
22 VII,27 |        love to the gift of the Bridegroom. She does this "in the Holy
23 VII,27 |   response of the Bride to the Bridegroom's redemptive love acquired
24 VII,27 |        love to the love of the Bridegroom.~
25 VIII,29|        as the link between the Bridegroom and the Bride, also makes
26 VIII,29|    Ephesians calls Christ "the Bridegroom" and the Church "the Bride",
27 VIII,29|      about woman as bride. The Bridegroom is the one who loves. The
28 VIII,29| femininity. The analogy of the Bridegroom and the Bride speaks of
29 VIII,30|   Eternal Covenant, and as the Bridegroom of the Church, does not