Chapter, Paragraph
1 I,2 | Bible (cf. Gen 3:15;Jn 2:4; 19:16) - intimately belongs
2 II,5 | the words: "full of grace".19 The whole Annunciation dialogue
3 III,8 | cf. Hosea 11:1-4; Jer 3:4-19), but also sometimes as
4 IV,9 | alone is good" (cf. Mt 19:17) and-the fullness of
5 IV,9 | his living (cf. Gen 3:17-19) and likewise the great "
6 IV,9 | shall return" (cf. Gen 3:19).~These words are confirmed
7 V,12 | wife for any cause" (Mt 19:3) and therefore also concerns
8 V,12 | and to put her away?" (Mt 19: 7). Jesus answers: "For
9 V,12 | beginning it was not so" (Mt 19: 8). Jesus appeals to the "
10 V,12 | no man put asunder" (Mt 19: 6).~The principle of this "
11 V,14 | with the Pharisees (cf. Mt 19:3-9), is Jesus not aware
12 V,15 | and Mary Magdalene" (Jn 19:25) were present, but "there
13 V,15 | today in a dream" (Mt 27:19).~
14 VI,19 | relation to the Covenant~19. Our reflection returns
15 VI,19 | children of God" (cf. Rom 8: 19).~"When a woman is in travail
16 VI,20 | expedient to marry" (Mt 19: 10). Independently of the
17 VI,20 | the Kingdom of heaven" (Mt 19:12). It is, then, a voluntary
18 VI,20 | discourse on celibacy (cf. Mt 19:11). Consequently, celibacy
19 VI,20 | given" understand it (Mt 19:11). Mary is the first person
20 VI,20 | and follow Christ" (cf. Mt 19:27). This cannot be compared
21 VI,22 | again in travail" (Gal 4:19). In the First Letter to
22 VI,22 | in the Gospel of Matthew (19: 10-12); he does so without
23 VII,23 | from the Prophets (cf. Mk 2:19-20). The Apostle Paul, who
24 VII,25 | again in travail" (cf. Gal 4:19). In the sphere of what
25 VII,25 | first loved us" (cf. 1 Jn 4:19) and who, with the gift
26 VII,26 | remembrance of me" (Lk 22:19; 1 Cor 11:24), which is
27 VII,26 | poured out" (cf. Lk 22:19-20). In this way "he loved
28 VII,27 | husband Aquila (cf. 2 Tim 4:19), Euodia and Syntyche (cf.
29 VIII,29| Testament (cf. Deut 6:5; Lev 19:18) and placed by Christ
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