Chapter, Paragraph
1 I,1 | The hour is coming, in fact has come, when the vocation
2 II,5 | Nazareth, with a view to the fact that she would become "Theotókos",
3 II,5 | the Mother and the Son. In fact, this Son, who is the true
4 III,6 | makes man like God is the fact that - unlike the whole
5 III,7 | the Book of Genesis. The fact that man "created as man
6 III,7 | first of all by the very fact of their "being human persons".
7 IV,9 | sense "diminished". Sin in fact "diminishes" man, as the
8 IV,10 | discriminated against by the fact of being a woman. The revealed
9 IV,11 | of Genesis attests to the fact that sin is the evil at
10 IV,11 | sign that points to the fact that "in Jesus Christ" "
11 IV,11 | Covenant consists in the fact that the Son of God, who
12 V,12 | which is based upon the fact that both were created "
13 V,15 | they also highlight the fact that women were in the forefront
14 V,16 | sanctifying "visits".~The fact of being a man or a woman
15 V,16 | in no way limited by the fact that one is a Jew or a Greek,
16 V,16 | in equal measure to the fact that "your sons will prophesy"
17 VI,18 | lost. Motherhood as a human fact and phenomenon, is fully
18 VI,18 | On the woman's part, this fact is linked in a special way
19 VI,18 | valid unless it takes this fact fully into account.~Motherhood
20 VI,20 | whom he was to be born. In fact, the ideal of celibacy and
21 VI,22 | Bible convinces us of the fact that one can have no adequate
22 VII,23 | thereby fully confirming the fact that the Church is the bride
23 VII,24 | innovation" of Christ is a fact: it constitutes the unambiguous
24 VIII,29| universal, based on the very fact of her being a woman within
25 VIII,29| particular value by the fact that she is a human person,
26 VIII,29| particular person, by the fact of her femininity. This
27 VIII,30| entrusting, strong because of the fact that God "entrusts the human
28 IX,31 | the Spirit of Christ, in fact, women can discover the
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