Chapter,  Paragraph

 1 II,3   | understood in the widest possible sense, and as this history is
 2 II,5   |           we find ourselves, in a sense, at the culminating point,
 3 III,6  |         especially of woman. In a sense the language is less precise,
 4 III,7  |         to understand this in the sense that the woman must "help"
 5 III,7  |      human persons". In a certain sense this enables man and woman
 6 III,7  |   marriage is the first and, in a sense, the fundamental dimension
 7 III,8  |         human fatherhood. In this sense the Old Testament spoke
 8 III,8  |  superhuman and completely divine sense. He spoke as the Son, joined
 9 III,8  |     characteristics in a physical sense, we must nevertheless seek
10 III,8  |         This would seem to be the sense of the Letter to the Ephesians: "
11 IV,9   |     hereditary character. In this sense we call it "original sin".~
12 IV,9   |        been "obscured"30 and in a sense "diminished". Sin in fact "
13 IV,11  |         Redemption restores, in a sense, at its very root, the good
14 IV,11  |         be understood also in the sense that Mary assumes in herself
15 IV,11  |           teaches.36 In a certain sense, he has helped man to discover "
16 IV,11  |      Redemption. Mary means, in a sense, a going beyond the limit
17 IV,11  |     obscured this awareness, in a sense had stifled it, as is shown
18  V,16  |        Apostles. This event, in a sense, crowns all that has been
19 VI,19  |    especially in the bio-physical sense, depends upon the man, it
20 VI,19  |    Motherhood in the bio-physical sense appears to be passive: the
21 VI,19  |           in its personal-ethical sense expresses a very important
22 VI,19  |           mainly depends. In this sense too the woman's motherhood
23 VII,24 |         must be understood in the sense of a "mutual subjection"
24 VII,27 |         cf. Eph 5:27)".54 In this sense, one can say that the Church
25 VIII,30|        essentially human. In this sense, our time in particular