Chapter,  Paragraph

 1 III,6  |         to the human race, to all persons, to all men and women, who
 2 III,6  |          very beginning, both are persons, unlike the other living
 3 III,7  |           through which the Three Persons love each other in the intimate
 4 III,7  |         of the divinity, exist as persons through the inscrutable
 5 III,7  |        fact of their "being human persons". In a certain sense this
 6 III,7  |           the union of the divine Persons and the union of God's children
 7 III,7  |        Trinity, as a communion of Persons. To say that man is created
 8 III,7  |          the relationship between persons, which will serve as the
 9 IV,9   | predestination concerns all human persons, men and women, each and
10 IV,10  |       their individual dignity as persons. A human being, whether
11 IV,10  |   resulting from their dignity as persons can give to their mutual
12 IV,10  |       dignity of man and woman as persons. This tendency is expressed
13 IV,11  |         most perfect communion of Persons which is God himself. Saint
14  V,14  |        entrusted to each other as persons made in the image and likeness
15 VI,17  |          the vocation of women as persons, explain and complete each
16 VI,20  |       women confirm themselves as persons, as beings whom the Creator
17 VI,21  |        communities of consecrated persons which flourish within Movements,
18 VII,23 |           character of a union of persons ("communio personarum")
19 VII,25 |         community made up of many persons, both women and men. "Christ
20 VIII,29|           in the created world of persons takes first root. The order
21 VIII,29|        becomes a gift for created persons. Love, which is of God,
22 VIII,29|           interaction between all persons - men and women. In this
23 VIII,29|         enters the world of human persons through a Woman - with the
24 IX,31  |          who watch over the human persons in the family, which is