Chapter,  Paragraph

 1 II,4   |    thus fully shares with her personal and feminine "I" in the
 2 II,5   |  point, the archetype, of the personal dignity of women.~When Mary
 3 II,5   |       the need to express her personal relationship to the gift
 4 III,6  |     forth the truth about the personal character of the human being.
 5 III,6  |     image and likeness of the personal God. What makes man like
 6 III,7  |    fully what constitutes the personal character of the human being,
 7 III,7  |  likeness is a quality of the personal being of both man and woman,
 8 IV,10  |     unity of the two" and the personal dignity of both man and
 9 IV,10  |      a perfecting of the true personal subjectivity of both of
10 IV,10  |    the specific diversity and personal originality of man and woman.
11 IV,10  |  history of man on earth.~The personal resources of femininity
12 IV,10  |       for offending a woman's personal dignity and vocation, he
13 IV,10  |      acts contrary to his own personal dignity and his own vocation.~
14 IV,11  |       of all the richness and personal resources of femininity,
15  V,16  |     vocation has a profoundly personal and prophetic meaning. In "
16 VI,18  |   Motherhood is linked to the personal structure of the woman and
17 VI,18  |       of the woman and to the personal dimension of the gift: "
18 VI,19  | essential "mark" on the whole personal growth process of new children.
19 VI,20  |    same time they realize the personal value of their own femininity
20 VI,20  |       divine Spouse, and this personal gift tends to union, which
21 VI,21  |   vocation is also profoundly personal.~This is also the basis
22 VII,23 |      has to correspond to the personal truth of their being.~All
23 VII,25 |   human" - of what is humanly personal - "masculinity" and "femininity"
24 VIII,29|        the Holy Spirit is the personal hypostasis of love. Through