Chapter,  Paragraph

 1  I,2   |        he created them"(Gen 1: 27).11~This eternal truth about
 2 II,3   | groping its way" (cf. Acts 17: 27) - the "fullness of time"
 3 II,3   |      not with God" (cf. Mk 10: 27).~
 4 III,6  |        he created them" (Gen 1:27). This concise passage contains
 5 III,6  |       concise passage of Gen 1:27-28. At the same time, if
 6 III,7  |  likeness of God (cf. Gen 1:26-27), we can understand even
 7 III,8  |        true, the "non-likeness"27 which separates the whole
 8  V,12  |    talking with a woman" (Jn 4:27), because this behaviour
 9  V,13  |   garment "in the crowd" (Mk 5:27) - was praised by him for
10  V,13  |      in the Gospel (cf. Jn 4:7-27).~Then there is the public
11  V,15  |      into the world" (Jn 11:21-27). After this profession
12  V,15  |        ministering to him" (Mt 27: 55). As we see, in this
13  V,15  |       and lamented him" (Lk 23:27). Earlier still, there was
14  V,15  |      him today in a dream" (Mt 27:19).~
15 VI,19  |        God and keep it" (Lk 11:27-28). Jesus confirms the
16 VI,20  |     name was Joseph" (cf. Lk 1:27), she is firm in her resolve
17 VI,20  |      follow Christ" (cf. Mt 19:27). This cannot be compared
18 VII,23 |     the "beginning" (cf. Gen 1:27; 2:24) shows that the whole "
19 VII,23 |     John the Baptist (cf. Jn 3:27-29). Indeed Christ applies
20 VII,24 |        spot or wrinkle" (Eph 5:27). One can say that this
21 VII,27 |         The Gift of the Bride ~27. The Second Vatican Council
22 VII,27 |     spot or wrinkle (cf. Eph 5:27)".54 In this sense, one
23 VIII,29|     likeness of God (cf. Gen 1:27; 5:1). The significant comparison