Chapter,  Paragraph

 1 III,7  |         himself except through a sincere gift of self".26~With these
 2 III,7  |      only be achieved "through a sincere gift of self". The model
 3 IV,10  |         himself except through a sincere gift of self".32 Here begins
 4 IV,10  |      takes the place of "being a sincere gift" and therefore living "
 5 IV,10  |        love whereby the woman's "sincere gift of self" is responded
 6 IV,11  | discovers herself "by means of a sincere gift of self".~This discovery
 7  V,14  |      love. In order to become "a sincere gift" to one another, each
 8 VI,18  |         himself except through a sincere gift of self".39 It has
 9 VI,18  |      discovers herself through a sincere gift of self". The gift
10 VI,18  |    linked in a special way to "a sincere gift of self". Mary's words
11 VI,20  |        femininity by becoming "a sincere gift" for God who has revealed
12 VI,20  |     respond to this gift with a "sincere gift" of their whole lives.
13 VI,21  |          marriage signifies the "sincere gift of the person" of the
14 VI,22  |        faith, a firm hope, and a sincere charity".47~The Council
15 VII,24 |       and women bring about "the sincere gift of self".~The author
16 VII,25 |         give" means "to become a sincere gift" in the most complete
17 VII,26 |         the end" (Jn 13:1). The "sincere gift" contained in the Sacrifice
18 VII,27 |     manner as to respond with a "sincere gift"of self to the inexpressible
19 VII,27 |     Church". For in the latter, "sincere faith" passes from the mother
20 VIII,30|         himself except through a sincere gift of self".59 This applies
21 IX,31  |         be disposed to making a "sincere gift of self" to others,