Chapter,  Paragraph

 1 II,3   |     is expressed through the different world religions. Let us
 2 II,3   |      there has existed among different peoples a certain perception
 3 II,3   |    in the context of all the different ways in which humanity has
 4 III,6  |    Gen 2:18-25) makes use of different language to express the
 5 III,8  |      1 Tim 6:16): he is the "Different One", by essence the "totally
 6 III,8  |     be kept in mind when, in different passages of Sacred Scripture (
 7 III,8  |     which in God is "totally different", that is, completely spiritual
 8 IV,10  |  indirectly they concern the different spheres of social life:
 9 IV,10  | masculinity: they are merely different. Hence a woman, as well
10  V,13  |   the Gospel, many women, of different ages and conditions, pass
11  V,14  |      see whether she who, in different ways, is the cosubject of
12 VI,18  | structure of women. What the different branches of science have
13 VI,20  |     their womanhood in a way different from marriage. In order
14 VI,21  |      woman, makes possible a different kind of motherhood: motherhoad "
15 VI,21  |     motherhood takes on many different forms. In the life of consecrated
16 VI,21  |      woman finds her Spouse, different and the same in each and
17 VI,21  |      discerning in these two different paths - the two different
18 VI,21  |    different paths - the two different vocations of women - a profound
19 VIII,28|   which is marked by so many different transformations. The Church "
20 VIII,28|     Rev. 1:5) and Teacher. A different way of acting would lead
21 VIII,30|    expressed in women's many different "vocations" in the Church