Chapter,  Paragraph

 1 III,7  |          as man and woman (in the analogy that can be presumed between
 2 III,8  |     likeness", the limits of the "analogy". For biblical Revelation
 3 III,8  |  observation on the limits of the analogy - the limits of man's likeness
 4 III,8  |          itself a likeness to, or analogy with the divine "generating"
 5 IV,11  |          are the meanings of this analogy? Certainly there are many.
 6 VI,21  |     starting point of this second analogy is the meaning of marriage.
 7 VI,22  |           to motherhood.~The same analogy - and the same truth - are
 8 VI,22  |            feminine". There is an analogy in God's salvific economy:
 9 VII,23 |         the Bride of Christ. This analogy is not without precedent;
10 VII,23 |     though it is expressed by the analogy of a man's love for a woman.
11 VII,23 |          s love, according to the analogy of spousal love in marriage,
12 VII,23 |          In Saint Paul's text the analogy of the spousal relationship
13 VII,23 |       taken as a whole is a great analogy, we must distinguish that
14 VII,25 |           second dimension of the analogy which, taken as a whole,
15 VII,25 | bridegroom for the bride, such an analogy expresses the "spousal"
16 VII,25 |           not "the same". For the analogy implies a likeness, while
17 VII,25 |     viewpoint we can say that the analogy of spousal love found in
18 VII,25 |         also present in the great analogy of the "Bride" in the Letter
19 VIII,29|  indirectly confirms through this analogy the truth about woman as
20 VIII,29|          in their femininity. The analogy of the Bridegroom and the
21 VIII,29|           context of the biblical analogy and the text's interior