Chapter, Paragraph
1 I,1 | being a woman and being a man. It is a question of understanding
2 I,1 | only exist as a woman or a man. It is only by beginning
3 I,2 | a question here of every man and woman, all the sons
4 I,2 | beginning": "God created man in his own image, in the
5 I,2 | truth about the human being, man and woman - a truth which
6 I,2 | since) Christ fully reveals man to himself and makes his
7 I,2 | 12 In this "revealing of man to himself", do we not need
8 II,3 | with the Father, becomes man, born of a woman, at "the
9 II,3 | to the turning point of man's history on earth, understood
10 II,3 | from the point of view of man's spiritual history, understood
11 II,3 | substance with the Father, as a man "born of woman", constitutes
12 II,3 | Christ, the Word made flesh, man has access to the Father
13 II,4 | was only the mother of the man Jesus, this Council emphasized
14 II,4 | fiat", Mary conceived a man who was the Son of God,
15 II,5 | truth revealed about God and man. In the expression "handmaid
16 II,5 | his mission: "The Son of Man came not to be served but
17 III,6 | revealed truth concerning man as "the image and likeness"
18 III,6 | anthropology.22"God created man in his own image, in the
19 III,6 | anthropological truths: man is the highpoint of the
20 III,6 | calling into existence of man and woman, crowns the whole
21 III,6 | whole work of creation; both man and woman are human beings
22 III,6 | being, is passed on by the man and woman, as spouses and
23 III,6 | description of the creation of man - man and woman (cf. 2:18-
24 III,6 | of the creation of man - man and woman (cf. 2:18-25) -
25 III,6 | character of the human being. Man is a person, man and woman
26 III,6 | being. Man is a person, man and woman equally so, since
27 III,6 | personal God. What makes man like God is the fact that -
28 III,6 | with senses (animalia) - man is also a rational being (
29 III,6 | Thanks to this property, man and woman are able to "dominate"
30 III,6 | description of the creation of man (cf. Gen 2:18-25) makes
31 III,6 | truth about the creation of man, and especially of woman.
32 III,6 | which it contains concerning man created as man and woman
33 III,6 | concerning man created as man and woman in the image and
34 III,6 | God "from the rib" of the man and is placed at his side
35 III,6 | as the companion of the man, who is alone in the surrounding
36 III,6 | immediately recognized by the man as "flesh of his flesh and
37 III,6 | identity with regard to man - 'is-'issah - something
38 III,6 | because she was taken out of man ('is)": Gen 2:23.~The biblical
39 III,6 | the essential equality of man and woman from the point
40 III,6 | overcome, the solitude in which man does not find "a helper
41 III,6 | with whom, as a wife, the man can unite himself, becoming
42 III,6 | context as the creation of man and woman, the biblical
43 III,7 | being, thanks to which both man and woman are like God.
44 III,7 | Moreover, we read that man cannot exist "alone" (cf.
45 III,7 | of a mutual relationship: man to woman and woman to man.
46 III,7 | man to woman and woman to man. Being a person in the image
47 III,7 | light is also thrown on man's image and likeness to
48 III,7 | of Genesis. The fact that man "created as man and woman"
49 III,7 | fact that man "created as man and woman" is the image
50 III,7 | being. It also means that man and woman, created as a "
51 III,7 | image and likeness of God in man, created as man and woman (
52 III,7 | of God in man, created as man and woman (in the analogy
53 III,7 | shows that the creation of man is also marked by a certain
54 III,7 | the personal being of both man and woman, and is also a
55 III,7 | the "unity of the two", man and woman are called from
56 III,7 | the woman must "help" the man - and in his turn he must
57 III,7 | certain sense this enables man and woman to discover their
58 III,7 | in which the truth about man is rooted, the solid and
59 III,7 | This likeness reveals that man, who is the only creature
60 III,7 | of the whole truth about man and woman - a truth which
61 III,7 | Christian anthropology. Man - whether man or woman -
62 III,7 | anthropology. Man - whether man or woman - is the only being
63 III,7 | of Persons. To say that man is created in the image
64 III,7 | likeness of God means that man is called to exist "for"
65 III,7 | being, whether woman or man, who live it out in accordance
66 III,8 | 8. The presentation of man as "the image and likeness
67 III,8 | Heb 1:1, 2) who became man, God speaks in human language,
68 III,8 | anthropomorphism, the reason is that man is "like" God: created in
69 III,8 | is in some measure "like man", and precisely because
70 III,8 | Revelation says that, while man's "likeness" to God is true,
71 III,8 | essentially true. Although man is created in God's likeness,
72 III,8 | analogy - the limits of man's likeness to God in biblical
73 III,8 | confirmation of the truth that both man and woman were created in
74 III,8 | generation which is proper to man, and every element which
75 III,8 | both are "parents", the man and the woman alike.~
76 IV,9 | the very dawn of history man abused his liberty, at the
77 IV,9 | urging of the Evil One. Man set himself against God
78 IV,9 | creation of the world and of man in the world - contains
79 IV,9 | also be called the sin of man's "beginning" on the earth.
80 IV,9 | description of the creation of man as male and female (cf.
81 IV,9 | presents the creation of man as a special gift from the
82 IV,9 | dignity of the human being - man and woman - in the created
83 IV,9 | image and likeness of God in man, since this truth means
84 IV,9 | means freedom, that is, man's use of free will by choosing
85 IV,9 | Creator in his relationship to man, and of what God wills for
86 IV,9 | and of what God wills for man, from the beginning and
87 IV,9 | beginning and for ever. Creating man and woman in his own image
88 IV,9 | life. By committing sin man rejects this gift and at
89 IV,9 | interior standard of its own in man's free will, and it also
90 IV,9 | the original unity which man enjoyed in the state of
91 IV,9 | mutual relationship between man and woman ("communio personarum")
92 IV,9 | which the woman and the man had in it. This is also
93 IV,9 | first sin is the sin of man, created by God as male
94 IV,9 | creation of the human being - man and woman - in the image
95 IV,9 | to God's eternal plan for man.~At the same time, however,
96 IV,9 | of sin, the human being - man and woman - is affected
97 IV,9 | describe the new situation of man in the created world. It
98 IV,9 | perspective of "toil", by which man will earn his living (cf.
99 IV,9 | life on earth. In this way man, as dust, will "return to
100 IV,9 | being, whether woman or man, has been destroyed by sin;
101 IV,9 | Sin in fact "diminishes" man, as the Second Vatican Council
102 IV,9 | Council also recalls.31 If man is the image and likeness
103 IV,9 | in particular concerning man, who among all the creatures
104 IV,10 | about the consequences of man's sin, as it is shown by
105 IV,10 | original relationship between man and woman which corresponds
106 IV,10 | personal dignity of both man and woman find expression.
107 IV,10 | fundamental equality which the man and the woman possess in
108 IV,10 | the true dignity of the man. Here we touch upon an extremely
109 IV,10 | the mutual relationship of man and woman in marriage. It
110 IV,10 | lasting consequences in man and woman. Burdened by hereditary
111 IV,10 | rational nature and dignity of man and woman as persons. This
112 IV,10 | the mutual relationship of man and woman.~These words of
113 IV,10 | neighbour, what "diminishes" man, not only the one who is
114 IV,10 | personal originality of man and woman. Consequently,
115 IV,10 | the words of the first man at the sight of the woman
116 IV,10 | fill the whole history of man on earth.~The personal resources
117 IV,10 | Hence a woman, as well as a man, must understand her "fulfilment"
118 IV,10 | being, whether woman or man. For whenever man is responsible
119 IV,10 | woman or man. For whenever man is responsible for offending
120 IV,11 | that sin is the evil at man's "beginning" and that since
121 IV,11 | will be the Redeemer of man.34 And since the redemption
122 IV,11 | truth about the creation of man made in the image and likeness
123 IV,11 | mutual opposition between man and woman - which is the
124 IV,11 | states that the mystery of man's redemption in Jesus Christ,
125 IV,11 | eternal Father, becomes man: he takes humanity into
126 IV,11 | Redemption is also a true man. The mystery of the world'
127 IV,11 | like him and like every man in all things, "yet without
128 IV,11 | this way he "fully reveals man to himself and makes man'
129 IV,11 | man to himself and makes man's supreme calling clear",
130 IV,11 | certain sense, he has helped man to discover "who he is" (
131 V,12 | the context of the Gospel. Man's Redemption, foretold in
132 V,12 | said to himself, 'If this man were a prophet, he would
133 V,12 | He also "knew what was in man" (Jn 2:25), in his innermost
134 V,12 | own image and likeness as man and woman. He was also perfectly
135 V,12 | question asked concerns a man's right "to divorce one'
136 V,12 | beginning", to the creation of man as male and female and their
137 V,12 | likeness". Therefore, when "a man shall leave his father and
138 V,12 | joined together, let no man put asunder" (Mt 19: 6).~
139 V,13 | one who "knows what is in man" (cf. Jn 2:25) - in man
140 V,13 | man" (cf. Jn 2:25) - in man and woman. He knows the
141 V,13 | He knows the dignity of man, his worth in God's eyes.
142 V,14 | her" sin there lurks a man - a sinner, guilty "of the
143 V,14 | s sin" - the sin of the man), but she alone pays and
144 V,14 | her pregnancy, when the man, the child's father, is
145 V,14 | on the part of the guilty man, very often "get rid of"
146 V,14 | of the "beginning", when man was created male and female,
147 V,14 | woman was entrusted to the man with her feminine distinctiveness,
148 V,14 | potential for motherhood? The man was also entrusted by the
149 V,14 | meant for both of them - man and woman - from the "beginning".
150 V,14 | contrary forces are at work in man and woman as a result of
151 V,14 | words, addressed directly to man, show the fundamental truth
152 V,14 | is "given as a task" to man. Christ logically appeals
153 V,14 | Christ logically appeals to man's responsibility. In the
154 V,14 | two". Consequently each man must look within himself
155 V,15 | to do with that righteous man, for I have suffered much
156 V,16 | truth about the equality of man and woman. One must speak
157 V,16 | the woman as much as the man - are created in the image
158 V,16 | visits".~The fact of being a man or a woman involves no limitation
159 V,16 | action of the Spirit in man is in no way limited by
160 V,16 | person, whether woman or man. Gospel "equality", the "
161 VI,17 | mutual "knowledge" between a man and woman in the marriage
162 VI,18 | himself. At the same time, man "cannot fully find himself
163 VI,18 | creation of the human being - man and woman - in the image
164 VI,18 | the marriage union of a man and woman, of that biblical "
165 VI,18 | either by the desire of the man to become the "master" of
166 VI,18 | both by the woman and the man. According to the Bible,
167 VI,18 | woman: "I have brought a man into being with the help
168 VI,18 | marriage union with the man. At the same time, this
169 VI,18 | gift: "I have brought a man into being with the help
170 VI,18 | s motherhood and in the man's fatherhood.Human parenthood
171 VI,18 | something shared by both the man and the woman. Even if the
172 VI,18 | therefore necessary that the man be fully aware that in their
173 VI,18 | predisposition even more. The man - even with all his sharing
174 VI,19 | specific precedence over the man. Although motherhood, especially
175 VI,19 | sense, depends upon the man, it places an essential "
176 VI,19 | special challenge to the man and to his fatherhood.~The
177 VI,19 | suffering better than a man. It is difficult to enumerate
178 VI,20 | If such is the case of a man with his wife, it is not
179 VI,20 | may have been caused by man - from "celibacy for the
180 VI,20 | Kingdom of heaven, in view of man's eschatological vocation
181 VI,20 | free choice on the part of man, but also from a special
182 VI,20 | though she is "betrothed to a man whose name was Joseph" (
183 VI,20 | the other.42 Moreover, a man's consecration in priestly
184 VI,22 | helps every woman and every man to live it and thus attain
185 VI,22 | God" that Saint Paul, as a man, feels the need to refer
186 VI,22 | adequate hermeneutic of man, or of what is "human",
187 VII,23 | wife loves himself. For no man ever hates his own flesh,
188 VII,23 | body. 'For this reason a man shall leave his father and
189 VII,23 | character of the love between man and woman to the mystery
190 VII,23 | Since the human being - man and woman - has been created
191 VII,23 | expressed by the analogy of a man's love for a woman. The
192 VII,23 | between the two spouses, man and woman. Reading this
193 VII,24 | bond whereby in marriage a man and a woman become "one
194 VII,24 | Jesus... there is no more man or woman", but also wrote: "
195 VII,24 | subjection" of woman to man in marriage must be understood
196 VII,25 | without exception, every man and woman. It is precisely
197 VII,25 | way: "Greater love has no man than this" (Jn 15:13). According
198 VII,25 | by this spousal love for man, has exceeded all human
199 VII,25 | Mary; he became the "son of man", true man, a male. The
200 VII,25 | became the "son of man", true man, a male. The symbol of the
201 VII,25 | we can conclude that as a man, a son of Israel, he revealed
202 VII,26 | truthfully, and care for no man; for you do not regard the
203 VII,26 | two" that exists between man and woman from the very "
204 VII,26 | the relationship between man and woman, between what
205 VII,26 | Christi", is performed by a man. This explanation confirms
206 VIII,28| through his Spirit offer man the light and the strength
207 VIII,28| point, and the goal" of man and "of all human history",
208 VIII,29| sacrament with the creation of man and woman in the image and
209 VIII,29| woman into existence at man's side as "a helper fit
210 VIII,29| which every human being - man and woman - is loved by
211 VIII,30| Second Vatican Council: "Man, who is the only creature
212 VIII,30| in God's image, whether man or woman. This ontological
213 VIII,30| beginning", woman - like man - was created and "placed"
214 VIII,30| It is also a struggle for man, for his true good, for
215 VIII,30| loss of sensitivity for man, that is, for what is essentially
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