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Alphabetical    [«  »]
woman-mother 1
womanhood 1
womb 7
women 146
wonder 2
wonderfully 1
word 19
Frequency    [«  »]
170 with
158 her
154 christ
146 women
144 human
134 who
128 his
Ioannes Paulus PP. II
Mulieris dignitatem

IntraText - Concordances

women

    Chapter,  Paragraph
1 I,1 | DIGNITY AND THE VOCATION OF WOMEN - a subject of constant 2 I,1 | come, when the vocation of women is being acknowledged in 3 I,1 | fullness, the hour in which women acquire in the world an 4 I,1 | so deep a transformation, women imbued with a spirit of 5 I,1 | and the responsibility of women".7 In one of his Discourses 6 I,1 | since its very beginning, women have had a special dignity, 7 I,1 | aspects...; it is evident that women are meant to form part of 8 I,1 | dignity and vocation of women. One of their recommendations 9 I,1 | dignity and vocation of women, that one is able to speak 10 I,1 | pastoral nature on the place of women in the Church and in society. 11 I,1 | the lay Auditors - both women and men - from the particular 12 I,2 | humanity about the dignity of women and their vocation?~This 13 II,4 | human beings, both men and women. On the other hand, however, 14 II,5 | the personal dignity of women.~When Mary responds to the 15 II,5 | dignity and the vocation of women. In anything we think, say 16 II,5 | dignity and the vocation of women, our thoughts, hearts and 17 III,6 | persons, to all men and women, who derive their dignity 18 III,7 | dignity and vocation of women, this truth about being 19 III,7 | dimensions of the vocation of women in the light of divine Revelation. 20 IV,9 | all human persons, men and women, each and every one without 21 IV,10 | our times the question of "women's rights" has taken on new 22 IV,10 | the rightful opposition of women to what is expressed in 23 IV,10 | the "masculinization" of women. In the name of liberation 24 IV,10 | from male "domination", women must not appropriate to 25 IV,10 | if they take this path, women will not "reach fulfilment", 26 IV,11 | God addressed himself to women, as in the case of the mothers 27 IV,11 | dignity and vocation of women, of each and every woman. 28 V,12 | dignity and the vocation of women. This meaning becomes clearer 29 V,12 | his whole attitude towards women, an attitude which is extremely 30 V,12 | clarity and depth. Various women appear along the path of 31 V,12 | Christ became a promotor of women's true dignity and of the 32 V,12 | which discriminated against women. In this tradition the male " 33 V,13 | Women in the Gospel ~13. As we 34 V,13 | pages of the Gospel, many women, of different ages and conditions, 35 V,13 | before our eyes. We meet women with illnesses or physical 36 V,13 | daughter.~Sometimes the women whom Jesus met and who received 37 V,13 | cf. Lk 8:1-3).~Sometimes women appear in the parables which 38 V,13 | the discrimination against women prevalent in his day. On 39 V,13 | respect and honour due to women. The woman with a stoop 40 V,13 | Golgotha, Jesus will say to the women: "Daughters of Jerusalem, 41 V,13 | of speaking to and about women, as well as his manner of 42 V,13 | more explicit in regard to women whom popular opinion contemptuously 43 V,13 | Jesus' attitude to the women whom he meets in the course 44 V,13 | gesture of Christ about women must therefore be brought 45 V,14 | historical situation of women, a situation which is weighed 46 V,14 | habitual discrimination against women in favour of men. This inheritance 47 V,14 | inheritance is rooted within women too. From this point of 48 V,14 | relationships of that time - women would find in his teaching 49 V,14 | the present meditation on women's dignity and vocation, 50 V,14 | dignity and the vocation of women - as well as those of men - 51 V,15 | whatever offends the dignity of women. Consequently, the women 52 V,15 | women. Consequently, the women who are close to Christ 53 V,15 | remembers the usual way women were treated by those who 54 V,15 | Gospel.~Christ speaks to women about the things of God, 55 V,15 | highlight the fact that women were in the forefront at 56 V,15 | there were many faithful women. Not only the Mother of 57 V,15 | but "there were also many women there, looking on from afar, 58 V,15 | of faith and fidelity the women proved stronger than the 59 V,15 | Before this there were the women on the Via Dolorosa, "who 60 V,16 | beginning of Christ's mission, women show to him and to his mystery 61 V,16 | of the Resurrection. The women are the first at the tomb. 62 V,16 | entrusting divine truths to women as well as men. One can 63 V,16 | about Christ's attitude to women confirms and clarifies, 64 V,16 | equality", the "equality" of women and men in regard to the " 65 V,16 | dignity and vocation of women in the Church and in the 66 VI,17 | Two dimensions of women's vocation" ~17. We must 67 VI,17 | helps everyone - especially women - to see how these two dimensions, 68 VI,17 | paths in the vocation of women as persons, explain and 69 VI,18 | a full understanding of women's motherhood. Motherhood 70 VI,18 | physical constitution of women is naturally disposed to 71 VI,18 | psycho-physical structure of women. What the different branches 72 VI,18 | bio-physiological interpretation of women and of motherhood. Such 73 VI,18 | of "equal rights" between women and men is valid unless 74 VI,18 | is commonly thought that women are more capable than men 75 VI,19 | go to all the suffering women in the world, suffering 76 VI,19 | widows; the sufferings of women who struggle alone to make 77 VI,19 | alone to make a living; and women who have been wronged or 78 VI,20 | value both for men and for women. In this context it indicates 79 VI,20 | coming, especially among the women of Israel from whom he was 80 VI,20 | the human expectation of women in Israel: it comes to Mary 81 VI,20 | understood as a vocation for women too, one in which their 82 VI,20 | of Christianity men and women have set out on this path, 83 VI,20 | considered also as a path for women, a path on which they realize 84 VI,20 | freely choosing virginity, women confirm themselves as persons, 85 VI,20 | understood in this way. Women, called from the very "beginning" 86 VI,20 | dignity and the vocation of women are realized in a special 87 VI,21 | the life of consecrated women, for example, who live according 88 VI,21 | two different vocations of women - a profound complementarity, 89 VII,23 | relations between men and women has to correspond to the 90 VII,24 | addressed to the spouses as real women and men. It reminds them 91 VII,24 | of Christ in dealing with women. Husbands should make their 92 VII,24 | do the same in regard to women in every situation. In this 93 VII,24 | In this way both men and women bring about "the sincere 94 VII,25 | up of many persons, both women and men. "Christ has loved 95 VII,25 | all human beings - both women and men - are called through 96 VII,25 | Christ's attitude towards women, we can conclude that as 97 VII,25 | the dignity belonging to women from the very "beginning" 98 VII,25 | originality which distinguishes women from men, all the richness 99 VII,25 | the richness lavished upon women in the mystery of creation. 100 VII,25 | Christ's attitude towards women serves as a model of what 101 VII,26 | dignity and the vocation of women, without conforming to the 102 VII,26 | concerning the admission of women to the ministerial priesthood. 103 VII,27 | of Christ, both men and women, inasmuch as they must " 104 VII,27 | everyone in the Church, women as well as men. It obviously 105 VII,27 | side-by-side with men a number of women, for whom the response of 106 VII,27 | force. First we see those women who had personally encountered 107 VII,27 | cf. Acts 2: 17). These women, and others afterwards, 108 VII,27 | defending the dignity of women and their vocation, the 109 VII,27 | and gratitude for those women who - faithful to the Gospel - 110 VII,27 | country we find many "perfect" women (cf. Prov. 31:10) who, despite 111 VII,27 | achievements of Christian women have had a significant impact 112 VII,27 | social discrimination, holy women have acted "freely", strengthened 113 VII,27 | the witness of the many women who fulfil their vocation 114 VII,27 | vocation to holiness. Holy women are an incarnation of the 115 VIII,28| reference to the dignity of women and their vocation, precisely 116 VIII,28| dignity and vocation of women, against the background 117 VIII,29| The dignity of women and the order of love ~29. 118 VIII,29| decisive for the dignity of women both in the eyes of God - 119 VIII,29| of human beíngs - men and women. In God's eternal plan, 120 VIII,29| essential manner the question of women's dignity, and, subsequently, 121 VIII,29| vocation: the dignity of women is measured by the order 122 VIII,29| answer to the question about women's dignity and vocation. 123 VIII,29| between all persons - men and women. In this broad and diversified 124 VIII,29| prophetism" that belongs to women in their femininity. The 125 VIII,29| prophetic" character of women in their femininity finds 126 VIII,30| actualized and expressed in women's many different "vocations" 127 VIII,30| this entrusting concerns women in a special way - precisely 128 VIII,30| vocation.~The moral force of women, which draws strength from 129 VIII,30| fundamental vocation speak to women of the dignity which they 130 VIII,30| her spirit. These "perfect women" are owed much by their 131 VIII,30| genius" which belongs to women, and which can ensure sensitivity 132 VIII,30| confirms that which constitutes women's dignity and vocation, 133 VIII,30| being is entrusted by God to women in a particular way, does 134 IX,31 | esteem for the dignity of women and for the vocation which 135 IX,31 | and Redeemer, entrusts to women, to every woman. In the 136 IX,31 | Spirit of Christ, in fact, women can discover the entire 137 IX,31 | sisters, for wives; for women consecrated to God in virginity; 138 IX,31 | to God in virginity; for women dedicated to the many human 139 IX,31 | love of another person; for women who watch over the human 140 IX,31 | the human community; for women who work professionally, 141 IX,31 | responsibility; for "perfect" women and for "weak" women - for 142 IX,31 | perfect" women and for "weak" women - for all women as they 143 IX,31 | for "weak" women - for all women as they have come forth 144 IX,31 | Holy Spirit distributes to women in the history of the People 145 IX,31 | that in this mystery all women may discover themselves 146 IX,31 | and in a special way to women, my sisters in Christ.~Given


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