Chapter, Paragraph
1 I,1 | a subject of constant human and Christian reflection -
2 I,1 | at his moment when the human race is undergoing so deep
3 I,1 | Creator's decision that the human being should always and
4 I,2 | of the unity of the whole human race",10 the special presence
5 I,2 | this "woman" and the whole human family. It is a question
6 I,2 | sons and daughters of the human race, in whom from generation
7 I,2 | eternal truth about the human being, man and woman - a
8 I,2 | which is immutably fixed in human experience - at the same
9 II,3 | profound mysteries of the human condition which, today,
10 II,3 | olden times, deeply stir the human heart: What is a human being?
11 II,3 | the human heart: What is a human being? What is the meaning
12 II,3 | things and in the events of human life; at times, indeed,
13 II,3 | to the aspirations of the human spirit in search of God -
14 II,3 | the expectations of the human spirit. It even exceeds
15 II,4 | the archetype of the whole human race: she represents the
16 II,4 | humanity which belongs to all human beings, both men and women.
17 II,4 | the body, nor even just human "nature". In this way the
18 II,4 | which is granted to every human being (filii in Filio) -
19 II,4 | All of God's action in human history at all times respects
20 II,4 | respects the free will of the human "I". And such was the case
21 II,5 | horizon. The dignity of every human being and the vocation corresponding
22 II,5 | dignity and vocation. For no human being, male or female, created
23 III,6 | in the visible world; the human race, which takes its origin
24 III,6 | both man and woman are human beings to an equal degree,
25 III,6 | which is essential for the human being, is passed on by the
26 III,6 | dominion over the earth to the human race, to all persons, to
27 III,6 | personal character of the human being. Man is a person,
28 III,7 | personal character of the human being, thanks to which both
29 III,7 | therefore in relation to another human person. It is a question
30 III,7 | allows himself to be known by human beings through Christ, is
31 III,7 | foundation of the whole human "ethos" is rooted in the
32 III,7 | likeness of God which the human being bears within himself
33 III,7 | very fact of their "being human persons". In a certain sense
34 III,7 | time a mutual "help". To be human means to be called to interpersonal
35 III,7 | the only one. The whole of human history unfolds within the
36 III,7 | amid the many changes of human existence.~This truth also
37 III,7 | opened up vistas closed to human reason. For he implied a
38 III,7 | gift.~This applies to every human being, whether woman or
39 III,7 | this truth about being human constitutes the indispensable
40 III,8 | became man, God speaks in human language, using human concepts
41 III,8 | in human language, using human concepts and images. If
42 III,8 | characteristics proper to human fatherhood. In this sense
43 III,8 | the same time the truly human Son of his Virgin Mother.~
44 III,8 | not possible to attribute human qualities to the eternal
45 III,8 | of all "generation" among human beings. This would seem
46 III,8 | model. Thus every element of human generation which is proper
47 III,8 | proper to woman, namely human "fatherhood" and "motherhood",
48 III,8 | essence; whereas in the human order, generation is proper
49 IV,9 | essential dignity of the human being - man and woman -
50 IV,9 | first parents has its own human "measure": an interior standard
51 IV,9 | mystery of the creation of the human being - man and woman -
52 IV,9 | of the evil of sin, the human being - man and woman -
53 IV,9 | death, which is the end of human life on earth. In this way
54 IV,9 | the likeness of God in the human being, whether woman or
55 IV,9 | predestination concerns all human persons, men and women,
56 IV,10 | individual dignity as persons. A human being, whether male or female,
57 IV,10 | concerning the creation of the human being as male and female
58 IV,10 | inheritance of the sin which all human beings bear within themselves.
59 IV,10 | context of the rights of the human person. The biblical and
60 IV,10 | generation, the task of every human being, whether woman or
61 IV,11 | consequences weigh upon the whole human race. At the same time it
62 IV,11 | the first author of sin in human history - it is also an
63 IV,11 | against the author of evil in human history.~The comparison
64 IV,11 | with the creation of the human being as male and female,
65 IV,11 | day of the creation of the human being as male and female "
66 IV,11 | sin and its heritage in human history.~The "woman" of
67 V,12 | God's eternal plan for the human being, created in his own
68 V,12 | of iniquity" working in human hearts as the bitter fruit
69 V,14 | profound capacity to see human consciences and actions
70 V,14 | truth is valid for the whole human race. The episode recorded
71 V,14 | manifested with regard to human consciences. Jesus is calm,
72 V,14 | act from deep within the human being. Thus Jesus will say
73 V,14 | the temporal conditions of human existence, they are closely
74 VI,18 | understanding of the truth about the human person recalled by the Second
75 VI,18 | Second Vatican Council. The human being - both male and female -
76 VI,18 | willed for its own sake. The human being is a person, a subject
77 VI,18 | about the creation of the human being - man and woman -
78 VI,18 | indication of what it means to be human, while emphasizing the value
79 VI,18 | gift of a new life, a new human being, who is also a person
80 VI,18 | conception and birth of a new human being are accompanied by
81 VI,18 | repeated every time a new human being comes into the world.
82 VI,18 | materialistic concept of the human being and of the world.
83 VI,18 | be lost. Motherhood as a human fact and phenomenon, is
84 VI,18 | in the man's fatherhood.Human parenthood is something
85 VI,18 | unique contact with the new human being developing within
86 VI,18 | rise to an attitude towards human beings - not only towards
87 VI,18 | her own child, but every human being - which profoundly
88 VI,18 | this is part of the normal human dimension of parenthood,
89 VI,18 | the foundation for a new human personality.~
90 VI,19 | and first teacher of the human being (education being the
91 VI,19 | very humanity of the new human being mainly depends. In
92 VI,19 | motherhood is repeated in human history, it is always related
93 VI,19 | God established with the human race through the motherhood
94 VI,19 | sons and daughters of the human race, who receive from the
95 VI,19 | Christ's blood enters into human parenthood, making it a
96 VI,19 | 17). The history of every human being passes through the
97 VI,19 | deepest 'kenosis' of faith in human history".40~As we contemplate
98 VI,19 | has wounded the woman's human or maternal dignity: the
99 VI,20 | unforeseen response to the human expectation of women in
100 VI,20 | evangelical ideal is addressed to human beings without any distinction
101 VI,21 | the whole truth about the human being who is a unity of
102 VI,22 | this mode of being of the human person. The Gospel helps
103 VI,22 | sons and daughters of the human race. And this motherhood -
104 VI,22 | profound union between what is human and what constitutes the
105 VI,22 | economy of salvation in human history. The Bible convinces
106 VI,22 | hermeneutic of man, or of what is "human", without appropriate reference
107 VI,22 | relation to the whole of human history, we cannot omit,
108 VII,23 | reality of the creation of the human being as male and female.
109 VII,23 | Is 54:4-8, 10).~Since the human being - man and woman -
110 VII,23 | language which is essentially human. In the text of Isaiah quoted
111 VII,23 | expression of God's love is "human", but the love itself is
112 VII,23 | element which expresses the human reality of interpersonal
113 VII,25 | dimension. If God's love for the human person, for the Chosen People
114 VII,25 | like" the spousal love of human spouses, but naturally it
115 VII,25 | to this conception, all human beings - both women and
116 VII,25 | a symbol of all that is "human", according to the words
117 VII,25 | In the sphere of what is "human" - of what is humanly personal - "
118 VII,25 | Ephesians. In the Church every human being - male and female -
119 VII,25 | for man, has exceeded all human expectations: "He loved
120 VII,25 | masculine symbol represents the human aspect of the divine love
121 VII,25 | model and pattern of all human love, men's love in particular.~
122 VII,27 | institution" made up of human beings and forming part
123 VIII,28| which the Spirit grants to human beings, including the people
124 VIII,28| goal" of man and "of all human history", and she "maintains
125 VIII,29| Redeemer - and in the eyes of human beíngs - men and women.
126 VIII,29| by the fact that she is a human person, and, at the same
127 VIII,29| the love with which every human being - man and woman -
128 VIII,29| which enters the world of human persons through a Woman -
129 VIII,30| 59 This applies to every human being, as a person created
130 VIII,30| dramatic struggle for every human being, the struggle for
131 VIII,30| awareness that God entrusts the human being to her in a special
132 VIII,30| course, God entrusts every human being to each and every
133 VIII,30| to each and every other human being. But this entrusting
134 VIII,30| fact that God "entrusts the human being to her", always and
135 VIII,30| for what is essentially human. In this sense, our time
136 VIII,30| can ensure sensitivity for human beings in every circumstance:
137 VIII,30| circumstance: because they are human! - and because "the greatest
138 VIII,30| yes and forever".61 If the human being is entrusted by God
139 IX,31 | of God", which throughout human history have been accomplished
140 IX,31 | that the greatest event in human history - the incarnation
141 IX,31 | women dedicated to the many human beings who await the gratuitous
142 IX,31 | women who watch over the human persons in the family, which
143 IX,31 | fundamental sign of the human community; for women who
144 IX,31 | definitive destiny which the human family has in God himself,
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