Chapter, Paragraph
1 III,6 | which marriage and conjugal love are by their nature ordered: "
2 III,7 | to live in a communion of love, and in this way to mirror
3 III,7 | the world the communion of love that is in God, through
4 III,7 | which the Three Persons love each other in the intimate
5 III,7 | truth that God in himself is love (cf. 1 Jn 4:16).~The image
6 III,7 | apex in the commandment of love.25~In the "unity of the
7 III,8 | In various passages the love of God who cares for his
8 III,8 | In many passages God's love is presented as the "masculine"
9 III,8 | presented as the "masculine" love of the bridegroom and father (
10 III,8 | sometimes as the "feminine" love of a mother.~This characteristic
11 IV,9 | world, ... He destined us in love to be his sons through Jesus
12 IV,10 | the atmosphere of spousal love whereby the woman's "sincere
13 V,14 | entrusting is the test of love, spousal love. In order
14 V,14 | the test of love, spousal love. In order to become "a sincere
15 V,15 | feel loved with "eternal love", with a love which finds
16 V,15 | with "eternal love", with a love which finds direct expression
17 V,15 | of God's infinite gift of love, which is like a "spring
18 V,15 | lively faith, filled with love, as an example. He teaches,
19 V,15 | moment of danger, those who love much succeed in overcoming
20 V,16 | outpouring of divine truth and love in the Holy Spirit. Both
21 VI,18 | expression of that spousal love whereby the two are united
22 VI,18 | Even if the woman, out of love for her husband, says: "
23 VI,20 | without referring to spousal love. It is through this kind
24 VI,20 | is through this kind of love that a person becomes a
25 VI,20 | beginning" to be loved and to love, in a vocation to virginity
26 VI,20 | order: the gift of self for love in a total and undivided
27 VI,21 | me" (Mt 25:40). Spousal love always involves a special
28 VI,21 | consists mainly in the love that parents give to their
29 VI,21 | who are embraced by the love of Christ the Spouse.~Spousal
30 VI,21 | Christ the Spouse.~Spousal love - with its maternal potential
31 VI,22 | cooperates with a maternal love".44 "Moreover, contemplating
32 VII,23 | the Ephesians: "Husbands, love your wives, as Christ loved
33 VII,23 | Even so husbands should love their wives as their own
34 VII,23 | been called to a spousal love. Following the description
35 VII,23 | spousal character of the love between man and woman to
36 VII,23 | you, but with everlasting love I will have compassion on
37 VII,23 | removed, but my steadfast love shall not depart from you,
38 VII,23 | the expression of God's love is "human", but the love
39 VII,23 | love is "human", but the love itself is divine. Since
40 VII,23 | divine. Since it is God's love, its spousal character is
41 VII,23 | by the analogy of a man's love for a woman. The woman-bride
42 VII,23 | exclusively in God's gratuitous love. It is precisely this love
43 VII,23 | love. It is precisely this love which explains the Covenant,
44 VII,23 | faithful to his spousal love even if the bride often
45 VII,23 | unfaithful.~This image of spousal love, together with the figure
46 VII,23 | about Christ the Redeemer's love, according to the analogy
47 VII,23 | to the analogy of spousal love in marriage, is found in
48 VII,24 | of the "ethos" of spousal love which goes back to the divine
49 VII,24 | exhortation: "Husbands, love your wives", love them because
50 VII,24 | Husbands, love your wives", love them because of that special
51 VII,24 | 2:24; Eph 5:31). In this love there is a fundamental affirmation
52 VII,24 | measure of true spousal love finds its deepest source
53 VII,25 | symbolic dimension. If God's love for the human person, for
54 VII,25 | presented by the Prophets as the love of the bridegroom for the
55 VII,25 | non-human character of God's love: "For your Maker is your
56 VII,25 | also be said of the spousal love of Christ the Redeemer: "
57 VII,25 | matter, therefore, of God's love expressed by means of the
58 VII,25 | Saint Paul's Letter, this love is "like" the spousal love
59 VII,25 | love is "like" the spousal love of human spouses, but naturally
60 VII,25 | woman. It is precisely this love of God which is expressed
61 VII,25 | spousal character of this love reaches completion in the
62 VII,25 | and radical way: "Greater love has no man than this" (Jn
63 VII,25 | that the analogy of spousal love found in the Letter to the
64 VII,25 | accepts the gift of the love of Christ the Redeemer,
65 VII,25 | expresses the truth about the love of God who "first loved
66 VII,25 | generated by this spousal love for man, has exceeded all
67 VII,25 | human aspect of the divine love which God has for Israel,
68 VII,25 | because Christ's divine love is the love of a Bridegroom,
69 VII,25 | Christ's divine love is the love of a Bridegroom, it is the
70 VII,25 | and pattern of all human love, men's love in particular.~
71 VII,25 | of all human love, men's love in particular.~
72 VII,26 | completely reveals the spousal love of God. Christ is the Bridegroom
73 VII,26 | spousal meaning of God's love. As the Redeemer of the
74 VII,27 | inexpressible gift of the love of the Bridegroom, the Redeemer
75 VII,27 | inexpressible gift of the love of Christ, who alone, as
76 VII,27 | responds with the gift of love to the gift of the Bridegroom.
77 VII,27 | Holy Spirit", since "God's love has been poured into our
78 VII,27 | Bridegroom's redemptive love acquired full expressive
79 VII,27 | Bride must respond with love to the love of the Bridegroom.~
80 VII,27 | respond with love to the love of the Bridegroom.~
81 VIII | THE GREATEST OF THESE IS LOVE"~
82 VIII,29| of women and the order of love ~29. The passage from the
83 VIII,29| one in whom the order of love in the created world of
84 VIII,29| first root. The order of love belongs to the intimate
85 VIII,29| the personal hypostasis of love. Through the Spirit, Uncreated
86 VIII,29| Spirit, Uncreated Gift, love becomes a gift for created
87 VIII,29| gift for created persons. Love, which is of God, communicates
88 VIII,29| itself to creatures: "God's love has been poured into our
89 VIII,29| conditions so that "the love of God may be poured into
90 VIII,29| it is she who receives love, in order to love in return.~
91 VIII,29| receives love, in order to love in return.~Rereading Genesis
92 VIII,29| measured by the order of love, which is essentially the
93 VIII,29| charity.58~Only a person can love and only a person can be
94 VIII,29| an ethical affirmation. Love is an ontological and ethical
95 VIII,29| person must be loved, since love alone corresponds to what
96 VIII,29| explains the commandment of love, known already in the Old
97 VIII,29| explains the primacy of love expressed by Saint Paul
98 VIII,29| the greatest of these is love" (cf. 13:13).~Unless we
99 VIII,29| is the one who receives love in order to love in return,
100 VIII,29| receives love in order to love in return, this refers not
101 VIII,29| the Bride speaks of the love with which every human being -
102 VIII,29| linking of the order of love - which enters the world
103 VIII,30| closely connected with the love which she receives by the
104 VIII,30| likewise connected with the love which she gives in return.
105 VIII,30| about the person and about love is thus confirmed. With
106 VIII,30| only hnd herself by giving love to others.~From the "beginning",
107 VIII,30| by God in this order of love. The sin of the first parents
108 VIII,30| of woman witnesses to the love which she receives in order
109 VIII,30| she receives in order to love in return, the biblical "
110 VIII,30| reveal the true order of love which constitutes woman'
111 VIII,30| the greatest of these is love" (cf. 1 Cor 13:13).~Thus
112 VIII,30| the greatest of these is love" (cf. 1 Cor 13:13) will
113 IX,31 | who await the gratuitous love of another person; for women
114 IX,31 | embraced by his eternal love; as, together with men,
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