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1001 IV,11  |             all things, "yet without sinning" (Heb 4:15). In this way
1002 IV,9   |           this beginning that sin is situated and manifests itself as
1003 VI,20  |        virginity thus understood the so-called radicalism of the Gospel
1004  V,13  |              defends her, for in the socio-juridical system of the time widows
1005 VI,19  |             is in the Mother. Thanks solely to her and to her virginal
1006 IX,31  |           Peter's, on 15 August, the Solemnity of the Assumption of the
1007 II,4   |              from the beginning, was solemnly defined at the Council of
1008 III,7  |             about man is rooted, the solid and inviolable ground amid
1009  I,1   |          that are needed in order to solve the problems connected with
1010 II,3   |               What gives rise to our sorrows, and to what intent? Where
1011  V,12  |              have known who and what sort of woman this is who is
1012 VI,20  |           humanity and the Spouse of souls: a "spousal" gift. One cannot
1013 VII,26 |             in a completely free and sovereign manner. In doing so, he
1014  I,1   |              Constitution Gaudium et Spes2 and in the Decree on the
1015 IV,10  |           they concern the different spheres of social life: the situations
1016  V,13  |            the public sinner who, in spite of her condemnation by common
1017  V,15  |            of love, which is like a "spring of water welling up to eternal
1018 IV,10  |          disturbance and loss of the stability of that fundamental equality
1019 VI,18  |            parenthood, including the stages that follow the birth of
1020 IV,9   |         human "measure": an interior standard of its own in man's free
1021 VIII,30|          birth" (cf. Rev 12:4) there stands "the great dragon ... that
1022 VIII,30|           and on her head a crown of stars (cf. Rev 12:1). One can
1023 III,7  |            the Bible this is not yet stated directly. The whole Old
1024  I,1   |            seen, for example, in the statements of the Church's Magisterium
1025 IV,11  |              God himself. Saint Paul states that the mystery of man'
1026 VII,23 |             hills be removed, but my steadfast love shall not depart from
1027  V,13  |              was the wife of Herod's steward, Susanna and "many others" (
1028 IV,11  |            awareness, in a sense had stifled it, as is shown in the words
1029  V,14  |        threefold concupiscence, the "stimulus of sin". They act from deep
1030 II,3   |            as in olden times, deeply stir the human heart: What is
1031  V,13  |              women. The woman with a stoop is called a "daughter of
1032  V,13  |         Particularly eloquent is the story of the widow's mite. While "
1033  V,13  |             over and could not fully straighten herself" (Lk 13:11); or
1034 VII,27 |           women have acted "freely", strengthened by their union with Christ.
1035 VIII,30|              makes them "strong" and strengthens their vocation.~Thus the "
1036  V,15  |            fidelity the women proved stronger than the Apostles. In this
1037 III,7  |            Genesis, and which is the structural basis of biblical and Christian
1038 VI,18  |             subject of many detailed studies. Scientific analysis fully
1039 III,6  |             helper" in activity, in "subduing the earth" (cf. Gen 1: 28)?
1040 VII,24 |          individuals and peoples are subjected, which have not yet disappeared
1041 VIII,30|            Church, does not cease to submit this same inheritance to
1042 VIII,29|             of women's dignity, and, subsequently, also the question of their
1043  V,15  |          danger, those who love much succeed in overcoming their fear.
1044 VII,24 |          does not cease to challenge succeeding generations; it is a call
1045 VI,19  |          role, even though she often succeeds in resisting suffering better
1046 VIII,30|        nations.~In our own time, the successes of science and technology
1047 VI,19  |             and the breasts that you sucked!"? Jesus replies: "Blessed
1048 III,8  |               Can a woman forget her sucking child, that she should have
1049  V,15  |            righteous man, for I have suffered much over him today in a
1050 VII,27 |             the Church's mission. It suffices to mention: Monica, the
1051 III,6  |           The biblical text provides sufficient bases for recognizing the
1052 III,8  |             language of the Bible is sufliciently precise to indicate the
1053 IV,10  |               The inheritance of sin suggested by the words of the Bible_"
1054 III,6  |              none of them a "helper" suitable for himself. Called into
1055 III,7  |              Council text presents a summary of the whole truth about
1056  I,1   |              falling".1 This Message sums up what had already been
1057 VIII,30|             a woman clothed with the sun", with the moon under her
1058 VII,26 |             the Eucharist. On Easter Sunday night they receive the Holy
1059 III,8  |             in this ultra-corporeal, superhuman and completely divine sense.
1060 VI,22  |             Saint Paul proclaims the superiority of virginity over marriage,
1061 VII,26 |              with Christ at the Last Supper. They alone receive the
1062 VIII,30|             becomes an irreplaceable support and source of spiritual
1063 III,6  |             man, who is alone in the surrounding world of living creatures
1064  V,13  |             wife of Herod's steward, Susanna and "many others" (cf. Lk
1065 VII,27 |            of Thuringia, Birgitta of Sweden, Joan of Arc, Rose of Lima,
1066 VI,19  |          this Mother, whose heart "a sword has pierced" (cf. Lk 2:
1067  V,15  |       Samaritan woman at the well of Sychar. Jesus - who knows that
1068 VII,27 |              2 Tim 4:19), Euodia and Syntyche (cf. Phil 4:2), Mary, Tryphaena,
1069  V,13  |           for in the socio-juridical system of the time widows were
1070        | taking
1071  V,15  |                Martha is the one who talks to Christ, and the conversation
1072 VI,22  |              is exactly what Paul of Tarsus does when he addresses the
1073 VIII,28|          followed in undertaking the tasks connected with the dignity
1074  V,15  |              of Christ. Indeed, once taught, she proclaims Christ to
1075  V,12  |              of Christ's words: "the tax collectors and the harlots
1076 VII,26 |          know that you are true, and teach the way of God truthfully,
1077  V,15  |            treated by those who were teachers in Israel; whereas in Jesus
1078 IX,31  |          sometimes into a "valley of tears"; as they assume, together
1079 VIII,30|             successes of science and technology make it possible to attain
1080 IV,11  |            in the words of the first temptation by the "father of lies" (
1081  V,13  |          back to life, saying to her tenderly: "Little girl, I say to
1082 VI,20  |               and this personal gift tends to union, which is properly
1083 IX,31  |          Mary, in the year 1988, the tenth of my Pontificate.~ ~ ~
1084  I,1   |              the Encyclical Pacem in Terris of Pope John XXIII.5 After
1085 II,3   |           this broad panorama, which testifies to the aspirations of the
1086  I,1   |         taken into consideration the testimonies of the lay Auditors - both
1087  I,2   |            the consideration of this theme, as the Encyclical Redemptoris
1088 IV,11  |         Revelation. It is one of the themes frequently taken up by the
1089 IV,11  |           ecclesiastical writers and theologians.35 As a rule, from this
1090  I,1   |              the anthropological and theological bases that are needed in
1091 VI,18  |            God. This is not a purely theoretical interpretation, nor an abstract
1092  V,16  |           Risen Christ. At first she thinks he is the gardener; she
1093 VI,18  |          personality. It is commonly thought that women are more capable
1094  V,14  |         Jesus is calm, collected and thoughtful. As in the conversation
1095  I,2   |            is meant to be the common thread running throughout the present
1096 III,7  |            in God, through which the Three Persons love each other
1097 VI,19  |             being passes through the threshold of a woman's motherhood;
1098  V,13  |            among you be the first to throw a stone at her". The power
1099 III,7  |           this way new light is also thrown on man's image and likeness
1100  I,2   |            Year, which gives special thrust to the consideration of
1101 VII,27 |              of Cracow, Elizabeth of Thuringia, Birgitta of Sweden, Joan
1102 IV,9   |            shows the perspective of "toil", by which man will earn
1103  V,16  |           women are the first at the tomb. They are the first to find
1104  I,2   |              Year ~2. The last Synod took place within the Marian
1105  V,13  |            with a flow of blood, who touched Jesus' garment "in the crowd" (
1106  V,12  |              of woman this is who is touching him, for she is a sinner'" (
1107  V,13  |             the Apostles through the towns and villages, proclaiming
1108 VII,24 |      environment marked by that same traditional way of thinking and acting.
1109 VII,26 |        prevailing customs and to the traditions sanctioned by the legislation
1110 IV,9   |     contained in sin is all the more tragic and sad. It must be admitted
1111 VII,23 |            not without precedent; it transfers to the New Testament what
1112  I,1   |              is undergoing so deep a transformation, women imbued with a spirit
1113 VIII,28|          marked by so many different transformations. The Church "holds that
1114  V,14  |             confirmation of your own transgressions, of your "male" injustice,
1115 IV,9   |            was deceived and became a transgressor" (1 Tim 2:13-14). But there
1116 VIII,30|              1 Pt 2:9), which is the treasure he has given to every individual?
1117  V,13  |         putting their gifts into the treasury... a poor widow put in two
1118  V,15  |             the usual way women were treated by those who were teachers
1119  V,13  |             as well as his manner of treating them, clearly constitutes
1120 VII,27 |            in his threefold mission (tria munera Christi); united
1121  V,14  |          price? Public opinion today tries in various ways to "abolish"
1122  V,15  |              particular: "Why do you trouble this woman? For she has
1123 VII,26 |             and teach the way of God truthfully, and care for no man; for
1124 VIII,30|          salvation. Is not the Bible trying to tell us that it is precisely
1125 VII,27 |       Syntyche (cf. Phil 4:2), Mary, Tryphaena, Persis, and Tryphosa (cf.
1126 VII,27 |               Tryphaena, Persis, and Tryphosa (cf. Rom 16:6, 12). Saint
1127 VI,20  |              is essential for such a turn-about and change of values. Christ
1128 II,3   |              This event leads to the turning point of man's history on
1129 VII,27 |             Olga of Kiev, Matilda of Tuscany, Hedwig of Silesia, Jadwiga
1130  I,1   |              Church and in the World Twenty Years after the Second Vatican
1131 VI,20  |               Christ emphasizes this twice: "He who is able to receive
1132 III,8  |            and possesses no property typical of the body, neither "feminine"
1133 III,8  |       referred to fatherhood in this ultra-corporeal, superhuman and completely
1134 III,6  |             languages in general are unable to express: "She shall be
1135 III,8  |           him the one "who dwells in unapproachable light" (1 Tim 6:16): he
1136 VI,20  |              or rather virginity, is undeniably an innovation connected
1137  I,1   |        moment when the human race is undergoing so deep a transformation,
1138 III,8  |         Creator and creatures, it is understandable that the Bible would refer
1139 VI,18  |           this mystery of life, and "understands" with unique intuition what
1140 VIII,28|           the path to be followed in undertaking the tasks connected with
1141 VI,20  |              for love in a total and undivided manner.~
1142 VII,23 |            often shows herself to be unfaithful.~This image of spousal love,
1143 III,7  |           The whole of human history unfolds within the context of this
1144 VI,20  |          therefore, is an altogether unforeseen response to the human expectation
1145 VIII,30|             of society. In this way, unilateral progress can also lead to
1146 III,6  |               as a wife, the man can unite himself, becoming with her "
1147 VII,27 |            Church's awareness of the universality of the priesthood. In the
1148  V,12  |             already spoken of.~It is universally admitted - even by people
1149 IV,10  |            objectively injurious and unjust situations which contain
1150 VIII,30|      well-being to a degree hitherto unknown. While this favours some,
1151  V,15  |             Jn 4: 39-42). This is an unprecedented event, if one remembers
1152 IV,10  |            same time this unique and unrepeatable creature "cannot fully find
1153 II,3   |        finally, is that ultimate and unutterable mystery which engulfs our
1154  V,14  |            it? And besides the many "unwed mothers" in our society,
1155  V,14  |               the child's father, is unwilling to accept responsibility
1156 VI,18  |          initial period. The child's upbringing, taken as a whole, should
1157  I,2   |              Encyclical develops and updates the Second Vatican Council'
1158 IV,9   |           abused his liberty, at the urging of the Evil One. Man set
1159 VI,18  |             subject is important and useful, provided that it is not
1160 IV,11  |             we read in Genesis 3:15, usually called the "Proto-evangelium": "
1161  V     |                                      V~JESUS CHRIST~
1162 IX,31  |        transformed sometimes into a "valley of tears"; as they assume,
1163 IV,11  |             Gospel itself. From this vantage point the two female figures,
1164  I     |                       I~INTRODUCTION~Venerable Brothers and dear Sons and
1165 IX,31  |           People of God, for all the victories which she owes to their
1166 IV,11  |             the first foretelling of victory over evil, over sin. This
1167 VII,25 |             3:28).~From a linguistic viewpoint we can say that the analogy
1168 VII    |                                      VII~THE CHURCH - THE BRIDE OF
1169  V,13  |       Apostles through the towns and villages, proclaiming the Good News
1170 IV,10  |      communio personarum". While the violation of this equality, which
1171 III,7  |              woman" of Nazareth: the Virgin-Mother.~
1172 VI,22  |              the mystery of "woman": virgin-mother-spouse.~
1173 VI,20  |       exclusive dedication to God by virtue of the evangelical counsels:
1174  V,14  |          truth of his responsibility vis-a-vis woman: her dignity, her
1175  V,16  |            salvific and sanctifying "visits".~The fact of being a man
1176 III,7  |             Jn 17: 21-22), opened up vistas closed to human reason.
1177 VI,22  |           her reality, her essential vitality. Indirectly we find here
1178 VI,20  |            Mt 19:12). It is, then, a voluntary celibacy, chosen for the
1179  V,13  |        Abraham" is used only of men. Walking the Via Dolorosa to Golgotha,
1180 IV,11  |             the "woman", just as God wanted her to be, a person for
1181 VII,27 |         Elizabeth Ann Seton and Mary Ward.~The witness and the achievements
1182  V,15  |           was Pilate's wife, who had warned her husband: "Have nothing
1183 VII,23 |           having cleansed her by the washing of water with the word,
1184 IX,31  |        another person; for women who watch over the human persons in
1185 IX,31  |              perfect" women and for "weak" women - for all women as
1186 IV,11  |          since then its consequences weigh upon the whole human race.
1187  V,14  |          women, a situation which is weighed down by the inheritance
1188 VIII,30|          possible to attain material well-being to a degree hitherto unknown.
1189 IV,10  |             originality". There is a well-founded fear that if they take this
1190  V,16  |            or free, according to the well-known words of Saint Paul: "For
1191  V,15  |              like a "spring of water welling up to eternal life" (Jn
1192        | whatever
1193        | whenever
1194        | wherever
1195 VI,20  |          distinction of sex.~In this wider context, virginity has to
1196 VII,26 |            order to conform with the widespread mentality of his times,
1197 II,3   |           history, understood in the widest possible sense, and as this
1198 VII,23 |             and the reproach of your widowhood you will remember no more.
1199 II,3   |        passage: "In his goodness and wisdom, God chose to reveal himself
1200  V,13  |               cf. Mt 13:33), and the wise and foolish virgins (cf.
1201 VI,22  |              salvific economy: if we wish to understand it fully in
1202 VII,26 |             conclude that he thereby wished to express the relationship
1203 VII,23 |              s love for a woman. The woman-bride is Israel, God's Chosen
1204 II     |                                   II~WOMAN-MOTHER OF GOD~(THEOTÓKOS)~
1205 VI,20  |             which they realize their womanhood in a way different from
1206 VI,17  |            not exclude the other but wonderfully complemented it. The description
1207 II,3   |         Mystery. Perhaps it would be worthwhile to reconsider it from the
1208 VI,19  |             or maternal dignity: the wounds of consciences which do
1209 VII,23 |           gather you. In overflowing wrath for a moment I hid my face
1210 IV,11  |             Christ", Saint Paul will write (ibid.).~These words concern
1211 IV,11  |              Fathers, ecclesiastical writers and theologians.35 As a
1212 VII,23 |              Old Testament heritage, writes to the Corinthians: "I feel
1213 IV,9   |           earth. Even though what is written in the Book of Genesis is
1214 VI,19  |              and women who have been wronged or exploited. Then there
1215  I,1   |             in a number of Pope Pius XII's Discourses4 and in the
1216  I,1   |         Pacem in Terris of Pope John XXIII.5 After the Second Vatican
1217 VI,21  |               the elderly, children, young people, the imprisoned and,
1218 III,8  |             the prophet Isaiah: "But Zion said, 'The Lord has forsaken