Centesimus annus
   Chap., §
 1   1,  11|          so-called "preferential option for the poor", an option
 2   1,  11|         option for the poor", an option which I defined as a "special
 3   6,  57|       source of her preferential option for the poor, which is never
 4   6,  57|       towards other groups. This option is not limited to material


Redemptoris Mater
   Chap., §
 5   2,  37|        of "the poor" and of "the option in favor of the poor" in


Redemptoris missio
   Chap., §
 6   4,  37| population. It is true that the "option for the neediest" means


Sollicitudo rei socialis
   Chap., §
 7   6,  42|        indicate one of them: the option or love of preference for
 8   6,  42|         for the poor. This is an option, or a special form of primacy


Veritatis splendor
   Chap., §
 9   2,  65|     attributed to a "fundamental option", brought about by that
10   2,  65|        acts which flow from this option would constitute only partial
11   2,  65|      express his own fundamental option. ~A distinction thus comes
12   2,  65|          between the fundamental option and deliberate choices of
13   2,  65|        proper to the fundamental option, and describe as "right"
14   2,  65|      reserved to his fundamental option, prescinding in whole or
15   2,  66|          involving a fundamental option. We find a similar exaltation
16   2,  66|       the sense of a fundamental option — becomes separated from
17   2,  67|       which sees the fundamental option as a genuine choice of freedom
18   2,  67|        the so-called fundamental option, to the extent that it is
19   2,  67|         separate the fundamental option from concrete kinds of behaviour
20   2,  67|          his soul. A fundamental option understood without explicit
21   2,  67|       orientation or fundamental option, understood as an intention
22   2,  68|          virtue of a fundamental option, remain faithful to God
23   2,  68|        By virtue of a primordial option for charity, that individual
24   2,  68|   unfaithful to that fundamental option whereby he has made "a free
25   2,  69|    reflection on the fundamental option has also led some theologians
26   2,  69|     words, an act of fundamental option. According to these theologians,
27   2,  70|        to an act of 'fundamental option' — as is commonly said today —
28   2,  70|  precisely what the 'fundamental option' is, understanding it in
29   2,  70|        separation of fundamental option from deliberate choices
30   2,  70|      which would not engage that option, thus involves a denial