Centesimus annus
Chap., § 1 1, 10 | which clearly represents the majority of society. Otherwise, there
2 3, 22 | respect. Often, the vast majority of people identified themselves
3 3, 29 | faiths other than that of the majority the full exercise of their
4 4, 33 | many people, perhaps the majority today, do not have the means
5 4, 33 | Unfortunately, the great majority of people in the Third World
6 5, 44 | nation or State. Not even the majority of a social body may violate
7 5, 46 | truth is determined by the majority, or that it is subject to
Evangelium vitae
Chap., § 8 1, 20 | people - even if it is the majority. This is the sinister result
9 3, 68 | opinion and will of the majority of citizens and recognize
10 3, 69 | accepting the convictions of the majority. It should therefore be
11 3, 69 | based solely upon what the majority itself considers moral and
12 3, 69 | should be the will of the majority, whatever this may be. Hence
13 3, 70 | of the decisions of the majority, whereas moral norms considered
14 3, 70 | parliamentary or social majority decrees that it is legal,
15 3, 70 | provisional and changeable "majority" opinions, but only the
16 3, 71 | which no individual, no majority and no State can ever create,
17 3, 71 | individuals - even if they are the majority of the members of society -
Fides et ratio
Chap., § 18 7, 89 | vote of a parliamentary majority. 105 The consequences of
Laborem exercens
Chap., § 19 4, 19| practical means whereby the vast majority of people can have access
Redemptoris missio
Chap., § 20 4, 39 | in those with a Catholic majority, where she has greater influence.
21 4, 39 | question of the religion of the majority or the minority, but of
22 4, 40 | of Christ constitute the majority of mankind. The results
23 4, 40 | continent; indeed today the majority of believers and particular
Slavorum apostoli
Chap., § 24 7, 25 | various missionaries, the majority of the Slav population in
Sollicitudo rei socialis
Chap., § 25 3, 12 | some time, and others - the majority - being States just born
26 3, 18 | indicator common to the vast majority of nations is the phenomenon
27 4, 28 | even for the benefit of the majority, is not enough for the realization
Ut unum sint
Chap., § 28 3, 95 | ecumenical aspirations of the majority of the Christian Communities
Veritatis splendor
Chap., § 29 2, 46 | morality encountered in the majority of people. ~Other moralists,
30 3, 99 | nation or State. Not even the majority of a social body may violate
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