Evangelium vitae
   Chap., §
 1   2,  34 |     life which God gives man is quite different from the life
 2   2,  40 |         of life, though already quite marked, does not yet reach
 3   2,  43 |       fatherhood and motherhood quite differently than he is present
 4   3,  67 |                             67. Quite different from this is the
 5   4,  91 |      the population problem are quite different. Governments and


Fides et ratio
   Chap., §
 6 Int,  2  |   imposes a responsibility of a quite special kind: the diakonia
 7   4,  38 |      faith and its motivations. Quite the contrary. That is why
 8   4,  41 |        schools were, therefore, quite different. This does not
 9   4,  42 |         reasoning, he reaches a quite certain perception of its
10   4,  43 |                           43. A quite special place in this long
11   4,  46 |         point of setting itself quite explicitly in opposition.
12   5,  55 |        Vatican Council stressed quite specifically. Having recalled
13   7,  90 |         of all objective truth. Quite apart from the fact that
14   7,  98 | accordingly. Such an outlook is quite congenial to an individualist


Redemptor hominis
   Chap., §
15   1,   3 |   Church in an utterly new way, quite unknown previously, thanks


Redemptoris Mater
   Chap., §
16   1,  21 |         that that event already quite clearly outlines the new


Slavorum apostoli
   Chap., §
17   5,  18 |   Spirit. This dimension issues quite spontaneously from mutual


Sollicitudo rei socialis
   Chap., §
18   4,  31 |      the concept of faith makes quite clear the reasons which
19   6,  43 |   deriving therefrom. There are quite frequent cases of developing


Veritatis splendor
   Chap., §
20   2,  32 | accordingly. Such an outlook is quite congenial to an individualist
21   2,  80 |       of their very object, and quite apart from the ulterior
22   3,  104| particular circumstances. It is quite human for the sinner to
23   3,  112|        8), a way which is often quite different from that of empirical