Dominum et vivificantem
Chap., § 1 Int, 1 | in whom the inscrutable Triune God communicates himself
2 1, 9 | sharing in the life of the Triune God, for it gives sanctifying
3 1, 10| the intimate life of the Triune God becomes totally gift,
4 1, 14| self-communication of the Triune God in the Holy Spirit through
5 1, 23| self-communication of the Triune God to humanity in the Holy
6 3, 50| absolute mystery of the Triune God, is the Person-love,
7 3, 50| self-communication of the Triune God in the Holy Spirit. "
8 3, 51| is freedom."208 When the Triune; God opens himself to man
9 3, 54| meditating on the mystery of the Triune God, who in himself is wholly
10 3, 58| is the eternal gift, the Triune God opens himself to man,
11 3, 59| the whole human world. The Triune God, who "exists" in himself
12 3, 59| power of the opening of the Triune God to an and the world,
13 3, 64| to the visible world. The Triune God communicates himself
Ecclesia de Eucharistia
Chap., § 14 4, 34| promote communion with the Triune God and communion among
Fides et ratio
Chap., § 15 1, 15| the contemplation of the Triune God.~
16 3, 33| coherent knowledge of the Triune God. In Jesus Christ, who
17 4, 43| to the knowledge of the Triune God. Although he made much
18 6, 66| the mystery of the One and Triune God and of the economy of
19 7, 93| contemplation of the mystery of the Triune God. The approach to this
Sollicitudo rei socialis
Chap., § 20 5, 36| enter in the will of the Triune God, his plan for humanity,
Ut unum sint
Chap., § 21 1, 7 | are those who invoke the Triune God and confess Jesus as
22 1, 15| horizons, for which the Triune God calls us to give thanks:
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