Centesimus annus
Chap., § 1 1, 10 | elementary principle of sound political organization,
2 1, 11 | teaching, and in the light of a sound view of private property,
3 5, 44 | aware of the need for a sound theory of the State in order
Ecclesia de Eucharistia
Chap., § 4 Int, 10 | confusion with regard to sound faith and Catholic doctrine
5 5, 51 | Council on the need for sound and proper “inculturation”.
Evangelium vitae
Chap., § 6 3, 71 | and the development of a sound democracy, to rediscover
7 4, 82 | widespread rejection of sound doctrine concerning human
8 4, 82 | and Catholic institutions sound doctrine is taught, explained
Fides et ratio
Chap., § 9 2, 16 | of Egypt and Mesopotamia sound again and certain features
10 3, 33 | appropriate contexts for sound philosophical enquiry.~From
11 4, 37 | Irenaeus and Tertullian, sound the alarm when confronted
12 6, 68 | moral theology requires a sound philosophical vision of
Redemptoris missio
Chap., § 13 4, 32 | well-established churches, sometimes so sound and mature that they are
Slavorum apostoli
Chap., § 14 3, 11 | and concepts that would sound familiar to them. They realized
Veritatis splendor
Chap., § 15 Int, 5 | responsibility of safeguarding "sound teaching" (Tim 4:3), with
16 2 | Teaching what befits sound doctrine (cf. Tit 2:1) ~
17 2, 29 | are not consistent with "sound teaching" (2 Tim 4:3). Certainly
18 2, 30 | discerning what is contrary to "sound doctrine", drawing attention
19 2, 30 | when people will not endure sound teaching, but having itching
20 2, 63 | body. So if your eye is sound, your whole body will be
21 2, 63 | but if your eye is not sound, your whole body will be
22 3, 116| personally vigilant that the "sound doctrine" (1 Tim 1:10) of
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