Centesimus annus
   Chap., §
 1   1,  4  |        the prevailing political theory of the time sought to promote
 2   1,  10 |       on a particular political theory. Leo XIII is repeating an
 3   3,  26 |         for a new and authentic theory and praxis of liberation,
 4   5,  44 |         of the need for a sound theory of the State in order to
 5   6,  57 |        must not be considered a theory, but above all else a basis


Dominum et vivificantem
   Chap., §
 6   3,  56 |    materialism, understood as a theory which explains reality and
 7   3,  59 |    Christian anthropology: that theory and practice, based on the


Evangelium vitae
   Chap., §
 8   1,  19 |        is "not to be used"? The theory of human rights is based


Fides et ratio
   Chap., §
 9   2,  16 | distinctive contribution to the theory of knowledge.~What is distinctive
10   4,  45 |    Medieval thought was in both theory and practice a profound
11   6,  75 |     approach is rejected by the theory of so-called “separate”
12   6,  75 |       modern philosophers. This theory claims for philosophy not


Laborem exercens
   Chap., §
13   3,   11|     which constitute not only a theory but a whole fabric of socioeconomic,
14   3,   13|        derived from materialist theory, as on the grounds of a
15   3,   13|        adequate changes both in theory and in practice, changes
16   3,   14|  constructive revision, both in theory and in practice. If it is


Veritatis splendor
   Chap., §
17   2,  48 |             48. Faced with this theory, one has to consider carefully
18   2,  48 |        man himself. ~This moral theory does not correspond to the
19   3,  106|    approaches having a basis in theory and claiming full cultural
20   3,  116|         from every doctrine and theory contrary to it. In carrying