Ecclesia de Eucharistia
   Chap., §
 1 Int,  3  |        continue to relive that primordial image of the Church. At


Veritatis splendor
   Chap., §
 2   1,  19 |      is thus the essential and primordial foundation of Christian
 3   2,  32 |       longer considered in its primordial reality as an act of a person'
 4   2,  36 |       down laws by virtue of a primordial and total mandate given
 5   2,  48 |      and bodily structure, the primordial moral requirement of loving
 6   2,  50 |     refers to man's proper and primordial nature, the "nature of the
 7   2,  53 |     the time had distorted the primordial meaning and the role of
 8   2,  58 |     the author of the law, the primordial image and final end of man.
 9   2,  59 |  inasmuch as it expresses that primordial insight about good and evil,
10   2,  64 |      the starting point of the primordial act of faith. The Church
11   2,  66 | particular prescriptions their primordial meaning, gives the morality
12   2,  68 |       or rules. By virtue of a primordial option for charity, that
13   2,  78 |       end in the perfect good, primordial love. By the object of a
14   3,  86 |        there is an echo of the primordial vocation whereby the Creator
15   3,  101|  authentic freedom — renders a primordial, indispensable and immensely
16   3,  111|        be measured against the primordial question: What is good or