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Centesimus annus
Chap., §
1 Int, 3 | laid by our fathers in the faith, and particularly upon what "
2 Int, 3 | Tradition and the life of faith, there is the fruitful activity
3 1, 5 | and this life, to which faith ought to remain extraneous;
4 3, 26(58) | for the Doctrine of the Faith, Instruction on Christian
5 5, 46 | ideology, the Christian faith does not presume to imprison
6 5, 46 | with others all that his faith and the correct use of reason
7 5, 47 | live in the truth of one's faith and in conformity with one'
8 6, 54 | revealed to him through faith, and it is precisely from
9 6, 54 | and it is precisely from faith that the Church's social
10 6, 59 | more human in the light of faith. Faith not only helps people
11 6, 59 | human in the light of faith. Faith not only helps people to
12 6, 62 | Church on the pilgrimage of faith. May her maternal intercession
Dives in misericordia
Chap., §
13 1, 1 | upon this principle with faith, with an open mind and with
14 1, 2 | guided by a lively sense of faith are turning, I would say
15 1, 2 | language of revelation and faith, in order through this same
16 1, 2 | In fact, revelation and faith teach us not only to meditate
17 3, 4 | Abraham by virtue of his faith. Nevertheless, through this
18 5, 8 | passion and death - our faith and hope are centered on
19 6, 11 | he is convinced, of the faith that he professes, of the
20 7 | place as a salvific truth of faith and as necessary for a life
21 7 | for a life in harmony with faith, and then seeking to introduce
22 7, 13 | The authentic sense of faith of the People of God perceives
23 7, 13 | Tradition and the whole faith life of the People of God
24 7, 13 | a vision of God through faith finds precisely in the encounter
25 7, 13 | in her wide experience of faith and also in her teaching,
26 7, 13 | Christ in the Church's living faith and teaching brings us nearer
27 8, 15 | in the authentic life of faith of countless generations
28 8, 15 | petitions, directed by the faith, by the hope, and by the
29 8, 15 | contemporaries do not share the faith and hope which lead me,
Dominum et vivificantem
Chap., §
30 Int, 1 | The Church professes her faith in the Holy Spirit as "the
31 Int, 1 | from the very source of her faith, Jesus Christ. In fact,
32 Int, 1 | the earliest centuries her faith in the Holy Spirit, as the
33 Int, 2 | 2. This faith, uninterruptedly professed
34 Int, 2 | ever ancient and ever new faith of the Church, to draw near
35 Int, 2 | center of the Christian faith and is the source and dynamic
36 1, 6 | taken as a whole demands faith, since it is faith that
37 1, 6 | demands faith, since it is faith that adequately introduces
38 1, 6 | is therefore achieved in faith and through faith: and this
39 1, 6 | achieved in faith and through faith: and this is the work of
40 1, 6 | will have to accept with faith and confess with candor
41 1, 16 | availability which comes from faith. The aged Simeon, the "righteous
42 1, 19 | same time he confesses his faith in the redeeming mission
43 2, 29 | with all the realism of faith the situation of sin in
44 3, 49 | this key-mystery of the faith, by making reference to
45 3, 51 | through the obedience of faith. And faith, in its deepest
46 3, 51 | obedience of faith. And faith, in its deepest essence,
47 3, 51 | way precisely through the faith of Mary, through the "obedience
48 3, 51 | through the "obedience of faith"209: truly, "Blessed is
49 3, 53 | seeing with the eyes of faith the two thousand years of
50 3, 55 | time it is a profession of faith in the Spirit of truth as
51 3, 65 | were by an inner sense of faith, are seeking the strength
52 3, 66 | virginal purity an integral faith, a firm hope, and a sincere
53 Conc, 67 | unceasingly professes her faith that there exists in our
Ecclesia de Eucharistia
Chap., §
54 Int, 1 | express a daily experience of faith, but recapitulates the heart
55 Int, 4 | words of the profession of faith are echoed by the words
56 Int, 5 | fidei! - The Mystery of Faith!”. When the priest recites
57 Int, 6 | Eucharist is both a mystery of faith and a “mystery of light”.3
58 Int, 9 | growth of God's People in faith and in love for the Eucharist.
59 Int, 10 | positive signs of Eucharistic faith and love might also be mentioned. ~
60 Int, 10 | confusion with regard to sound faith and Catholic doctrine concerning
61 Int, 10 | the Church expresses her faith. How can we not express
62 1 | CHAPTER ONE~THE MYSTERY OF FAITH~
63 1, 11 | proclamation of the “Mystery of Faith”: “We announce your death,
64 1, 11 | its fruits. This is the faith from which generations of
65 1, 11 | constantly reaffirmed this faith with joyful gratitude for
66 1, 11(12) | VI, Solemn Profession of Faith, 30 June 1968, 24: AAS 60 (
67 1, 15 | can only be received in faith, as is often brought out
68 1, 15 | his body and his blood: faith assures you of this, though
69 1, 15 | thinking to the “living faith” of the Church, as grasped
70 1, 15 | in accord with Catholic faith, must firmly maintain that
71 1, 15(26) | Solemn Profession of Faith, 30 June 1968, 25: AAS 60 (
72 1, 17 | He who eats it with faith, eats Fire and Spirit...
73 3, 27 | celebrated in conformity with the faith of the Apostles. At various
74 3, 27 | safeguard the apostolic faith with regard to this sublime
75 3, 27 | this sublime mystery. This faith remains unchanged and it
76 3, 28(54) | for the Doctrine of the Faith, Letter Sacerdotium Ministeriale (
77 3, 28 | the people participate in faith and in silence.57~
78 3, 29(61) | for the Doctrine of the Faith, Letter Sacerdotium Ministeriale (
79 3, 29(61) | Constitution on the Catholic Faith Firmiter Credimus: DS 802.~
80 3, 30 | day for a full sharing of faith. Nonetheless, the observations
81 4, 34 | Spirit. With discerning faith a distinguished writer of
82 4, 35(71) | for the Doctrine of the Faith, Letter to the Bishops of
83 4, 36 | practice of the virtues of faith, hope and love. Only in
84 4, 36 | the Holy Spirit. Nor is faith sufficient; we must persevere
85 4, 36 | words of Saint Paul, is “faith working through love” (Gal
86 4, 38 | the bonds of profession of faith, the sacraments, ecclesiastical
87 4, 38 | rejects the full truth of the faith regarding the Eucharistic
88 4, 39(79) | for the Doctrine of the Faith, Letter to the Bishops of
89 4, 39(83) | for the Doctrine of the Faith, Letter to the Bishops of
90 4, 44 | bonds of the profession of faith, the sacraments and ecclesiastical
91 4, 44 | or another truth of the faith. The path towards full unity
92 4, 44(92) | for the Doctrine of the Faith, Letter Ad Exsequendam,
93 4, 44(93) | danger of deviation in the faith, of scandal, or of indifferentism”:
94 4, 45 | Christians separated in good faith from the Catholic Church,
95 4, 46 | request them and manifest the faith which the Catholic Church
96 4, 46 | one or more truths of the faith regarding these sacraments
97 5, 49 | mystery, we understand how the faith of the Church in the mystery
98 5, 50 | a genuine service to the faith. Passing well beyond mere
99 5, 50 | fullness of communion in faith and in celebration. This
100 5, 50 | fullness of the Church's faith and in accordance with the
101 5, 51 | expresses and celebrates the one faith professed by all and, being
102 6, 54 | Eucharist is a mystery of faith which so greatly transcends
103 6, 55 | Mary lived her Eucharistic faith even before the institution
104 6, 55 | continuity with the Virgin's faith, in the Eucharistic mystery
105 6, 55 | the Church's Eucharistic faith. When, at the Visitation,
106 CON, 59 | contemporaneity”. Each day my faith has been able to recognize
107 CON, 59 | accompanying and strengthening your faith, my own testimony of faith
108 CON, 59 | faith, my own testimony of faith in the Most Holy Eucharist.
109 CON, 59 | hymn Adoro Te Devote; yet faith alone, rooted in the word
110 CON, 61 | sacrament of communion in faith and in apostolic succession.~
111 CON, 61 | Christians, without loss, her faith and teaching with regard
Evangelium vitae
Chap., §
112 Int, 3 | affect her at the core of her faith in the Redemptive Incarnation
113 Int, 6 | brothers and sisters in the faith, and inspired by genuine
114 1, 14(14) | for the Doctrine of the Faith, Instruction on Respect
115 1, 27 | remain hidden to most people, faith assures us that the Father "
116 1, 28 | formed by and nourished by faith in Christ. Nothing helps
117 1, 28 | which we are engaged as faith in the Son of God who became
118 1, 28 | 10:10). It is a matter of faith in the Risen Lord, who has
119 1, 28 | who has conquered death; faith in the blood of Christ "
120 1, 28 | light and strength of this faith, therefore, in facing the
121 2, 29 | humility and courage its faith in Jesus Christ, "the Word
122 2, 31 | centre of the Old Testament faith experience, Israel discovered
123 2, 31 | contradictions of life, faith is challenged to respond.~
124 2, 31 | suffering which challenges faith and puts it to the test.
125 2, 31 | the darkness is deepest, faith points to a trusting and
126 2, 32 | Nazareth, walk" (Acts 3:6). By faith in Jesus, "the Author of
127 2, 37 | acknowledges in his confession of faith: "Lord, to whom shall we
128 2, 44 | think so; she professes her faith in God, both the source
129 2 | I kept my faith even when I said, ?I am
130 2, 46 | to renew his fundamental faith in the One who "heals all
131 2, 46 | sustained by an unshakable faith in God's life-giving power.
132 2, 46 | out in hope: "I kept my faith, even when I said, ?I am
133 3, 53(41) | for the Doctrine of the Faith, Instruction on Respect
134 3, 57 | supernatural sense of the faith" which, inspired and sustained
135 3, 57 | agreement in matters of faith and morals".49~Faced with
136 3, 57(52) | for the Doctrine of the Faith, Declaration on Euthanasia
137 3, 60(57) | for the Doctrine of the Faith, Declaration on Procured
138 3, 60(58) | for the Doctrine of the Faith, Instruction on Respect
139 3, 61 | for the Doctrine of the Faith points out so well61-is
140 3, 63(74) | for the Doctrine of the Faith, Instruction on Respect
141 3, 65(76) | for the Doctrine of the Faith, Declaration on Euthanasia
142 3, 65(79) | for the Doctrine of the Faith, Declaration on Euthanasia
143 3, 66(84) | for the Doctrine of the Faith, Declaration on Euthanasia
144 3, 67 | calls for, and upon which faith in Christ the Redeemer,
145 3, 67 | fulfilment by Christian faith, which both promises and
146 3, 71(90) | for the Doctrine of the Faith, Instruction on Respect
147 3, 73 | makes for "the endurance and faith of the saints" (Rev 13:10).~
148 3, 73(98) | for the Doctrine of the Faith, Declaration on Procured
149 4, 83 | Such an outlook arises from faith in the God of life, who
150 4 | brethren, if a man says he has faith but has not works?" (Jas
151 4, 87 | need which springs from "faith working through love" (Gal
152 4, 87 | brethren, if a man says he has faith but has not works? Can his
153 4, 87 | but has not works? Can his faith save him? If a brother or
154 4, 87 | what does it profit? So faith by itself, if it has no
155 4, 92 | concerned about their children's faith and help them to fulfil
156 4, 95 | separating their Christian faith from its ethical requirements
157 4, 101 | Christians alone. Although faith provides special light and
Fides et ratio
Chap., §
158 Bles | the Apostolic Blessing!~Faith and reason are like two
159 Int, 5 | deeper understanding of faith and for communicating the
160 Int, 6 | reaffirming the truth of faith, we can both restore to
161 Int, 6 | foundation in relation to faith. For it is undeniable that
162 1, 7 | which she has received in faith (cf. 1 Th 2:13). At the
163 1, 7 | the origin of our life of faith there is an encounter, unique
164 1, 8 | journey of understanding faith, reflecting on Revelation
165 1, 8 | critique of the time attacked faith and denied the possibility
166 1, 8 | knowledge which is peculiar to faith, surpassing the knowledge
167 1, 8(6) | Constitution on the Catholic Faith Dei Filius, III: DS 3008.~
168 1, 9 | in the other by divine faith. With regard to the object,
169 1, 9 | supernatural assistance of grace, faith is of an order other than
170 1, 9 | of natural reason; while faith, enlightened and guided
171 1, 13 | limits of our understanding. Faith alone makes it possible
172 1, 13 | teaches that “the obedience of faith must be given to God who
173 1, 13 | fundamental truth of Christianity. Faith is said first to be an obedient
174 1, 13 | credibility of what he reveals. By faith, men and women give their
175 1, 13 | freedom is part of the act of faith: it is absolutely required.
176 1, 13 | required. Indeed, it is faith that allows individuals
177 1, 13 | their lives than the act of faith; it is here that freedom
178 1, 13 | you neither see nor grasp, faith confirms for you, leaving
179 1, 13(15) | teaches that the obedience of faith requires the engagement
180 1, 13(15) | obliged to yield through faith to God the revealer full
181 1, 13(15) | Constitution on the Catholic Faith Dei Filius, III: DS 3008).~
182 1, 13 | the knowledge proper to faith does not destroy the mystery;
183 1, 14 | only receive and embrace in faith. Between these two poles,
184 1, 15 | life” (Ps 16:11) which, as faith tells us, leads in the end
185 2, 16 | the knowledge conferred by faith and the knowledge conferred
186 2, 16 | they embody not only the faith of Israel, but also the
187 2, 16 | reason and the knowledge of faith. The world and all that
188 2, 16 | resources of reason, but without faith ever being foreign to the
189 2, 16 | foreign to the process. Faith intervenes not to abolish
190 2, 16 | depth without professing faith in the God who is at work
191 2, 16 | who is at work in them. Faith sharpens the inner eye,
192 2, 16 | it within the horizon of faith. Therefore, reason and faith
193 2, 16 | faith. Therefore, reason and faith cannot be separated without
194 2, 17 | kind between reason and faith: each contains the other,
195 2, 20 | within the larger horizon of faith: “All man's steps are ordered
196 2, 20 | the Old Testament, then, faith liberates reason in so far
197 2, 20 | because, enlightened by faith, they discover the deeper
198 2, 21 | indispensable link with faith and with what has been revealed.
199 2, 23 | with the assistance of faith, it is capable of accepting
200 2, 23 | upon which the link between faith and philosophy can break
201 2, 23 | border between reason and faith, but also the space where
202 3, 33 | entrust themselves. Christian faith comes to meet them, offering
203 3, 33 | simple believing, Christian faith immerses human beings in
204 3, 33 | Christ, who is the Truth, faith recognizes the ultimate
205 3, 34(29) | that the two truths, of faith and of science, can never
206 3, 34(29) | be genuinely opposed to faith: the reality of the world
207 3, 34(29) | reality of the world and of faith have their origin in the
208 3, 35 | consider the links between faith and philosophy in the course
209 4 | THE RELATIONSHIP BETWEEN FAITH AND REASON~
210 4 | moments in the encounter of faith and reason~
211 4, 38 | deepening the understanding of faith and its motivations. Quite
212 4, 38 | which prepared for Christian faith 34 and paved the way for
213 4, 38 | rather the defence of the faith: “The teaching of the Saviour
214 4, 40 | encountered the truth of Christian faith that he found strength to
215 4, 40 | preference to the Catholic faith. I thought it more modest
216 4, 41 | the relationship between faith and philosophy, viewing
217 4, 41 | they were intense in living faith's content they were able
218 4, 41 | transposition of the truths of faith into philosophical categories.
219 4, 42 | Canterbury the priority of faith is not in competition with
220 4, 42 | judgement on the contents of faith, something of which it would
221 4, 42 | understanding of the contents of faith. Saint Anselm underscores
222 4, 42 | between the knowledge of faith and the knowledge of philosophy
223 4, 42 | is once again confirmed. Faith asks that its object be
224 4, 42 | it cannot do without what faith presents.~
225 4, 43 | harmony which exists between faith and reason. Both the light
226 4, 43 | reason and the light of faith come from God, he argued;
227 4, 43 | understanding of divine Revelation. Faith therefore has no fear of
228 4, 43 | brings it to fulfilment,45 so faith builds upon and perfects
229 4, 43 | perfects reason. Illumined by faith, reason is set free from
230 4, 43 | supernatural character of faith, the Angelic Doctor did
231 4, 43 | of this reasonableness. Faith is in a sense an “exercise
232 4, 43 | assenting to the contents of faith, which are in any case attained
233 4, 43 | to the new encounter of faith and reason was a reconciliation
234 4, 43 | at the same time keeping faith with the supreme and inexorable
235 4, 44 | wisdom in its close link with faith and knowledge of the divine.
236 4, 44 | connaturality; it presupposes faith and eventually formulates
237 4, 44 | the basis of the truth of faith itself: “The wisdom named
238 4, 44 | also distinguishes it from faith, since faith accepts divine
239 4, 44 | distinguishes it from faith, since faith accepts divine truth as
240 4, 44 | explores the contents of faith, entering the very mystery
241 4 | drama of the separation of faith and reason~
242 4, 45 | independent of the contents of faith. Another of the many consequences
243 4, 45 | led some to focus more on faith and others to deny its rationality
244 4, 45 | knowledge sundered from faith and meant to take the place
245 4, 45 | meant to take the place of faith.~
246 4, 46 | various ways to transform faith and its contents, even the
247 4, 46 | philosophical terms, which regarded faith as alienating and damaging
248 4, 48 | growing separation between faith and philosophical reason.
249 4, 48 | of those who helped drive faith and reason further apart
250 4, 48 | mean that the link between faith and reason as it now stands
251 4, 48 | goal. Deprived of reason, faith has stressed feeling and
252 4, 48 | an illusion to think that faith, tied to weak reasoning,
253 4, 48 | penetrating; on the contrary, faith then runs the grave risk
254 4, 48 | is unrelated to an adult faith is not prompted to turn
255 4, 48 | I trust, untimely—that faith and philosophy recover the
256 4, 48 | autonomy. The parrhesia of faith must be matched by the boldness
257 5, 49 | confusing the pure and simple faith of the People of God, begin
258 5, 50 | 50. In the light of faith, therefore, the Church's
259 5, 50 | articulating the demands which faith's point of view makes of
260 5, 50 | incompatible with her own faith. In fact, many philosophical
261 5, 51 | discernment in the light of faith becomes more urgent, even
262 5, 51 | valid and fruitful from faith's point of view and what
263 5, 52 | incompatible with the Christian faith.58~If the Magisterium has
264 5, 52 | which only the light of faith could confer. The positive
265 5, 52 | relationship between reason and faith. The teaching contained
266 5, 53 | for the understanding of faith. In synthesizing and solemnly
267 5, 53 | same time how distinct were faith and reason, Revelation and
268 5, 53(63) | Constitution on the Catholic Faith Dei Filius, II: DS 3004;
269 5, 53 | between the mysteries of faith and the findings of philosophy,
270 5, 53 | precedence of the mysteries of faith over the findings of philosophy.
271 5, 53 | knowledge can and must make to faith's knowledge: “Even if faith
272 5, 53 | faith's knowledge: “Even if faith is superior to reason there
273 5, 53 | true divergence between faith and reason, since the same
274 5, 53 | and bestows the gift of faith has also placed in the human
275 5, 53(65) | Constitution on the Catholic Faith Dei Filius, IV: DS 3017.~
276 5, 54 | Congregation for the Doctrine of Faith has more recently had to
277 5, 54(70) | for the Doctrine of the Faith, Instruction on the Ecclesial
278 5, 55 | for the understanding of faith, indeed for the very possibility
279 5, 55(72) | hand that “as regards this faith..., the Catholic Church
280 5, 55(72) | contrary to the doctrine of the faith, particularly if condemned
281 5, 55 | The “supreme rule of her faith” 75 derives from the unity
282 5, 55 | both the understanding of faith and the actual formulation
283 5, 56 | Nonetheless, in the light of faith which finds in Jesus Christ
284 5, 56 | paths in the search. It is faith which stirs reason to move
285 5, 56 | beautiful, good and true. Faith thus becomes the convinced
286 5, 57 | the relationship between faith and reason, showing how
287 5, 57 | contributes in fundamental ways to faith and theological learning.78
288 5, 57 | consonant with the demands of faith. “Just when Saint Thomas
289 5, 57 | distinguishes perfectly between faith and reason”, the Pope writes, “
290 5, 59 | for a new consideration of faith in the light of a renewed
291 5, 59 | to combine the demands of faith with the perspective of
292 5, 59 | Christian thought which unites faith and reason.~
293 5, 61 | in the inculturation of faith. The life of the young Churches
294 5, 63 | which is not at odds with faith. It is my task to state
295 6 | The knowledge of faith and the demands of philosophical
296 6, 64 | God's word in the light of faith, theology for its part must
297 6, 65 | structured as an understanding of faith in the light of a twofold
298 6, 66 | mystery by their assent of faith.~For its part, dogmatic
299 6, 67 | with giving an account of faith (cf. 1 Pet 3:15), the concern
300 6, 67 | the relationship between faith and philosophical thought.
301 6, 67 | the corresponding act of faith, fundamental theology should
302 6, 67 | the knowledge conferred by faith, there emerge certain truths
303 6, 67 | truly propaedeutic path to faith, one which can lead to the
304 6, 67 | compatibility that exists between faith and its need to find expression
305 6, 67 | free to give its assent. Faith will thus be able “to show
306 6, 67 | for the truth. Although faith, a gift of God, is not based
307 6, 67 | needs to be reinforced by faith, in order to discover horizons
308 6, 67(90) | theology, so that today too, faith can fully show the way to
309 6, 69 | alert to the link between faith and culture, claim that
310 6, 69 | demonstrating the universality of faith's content be abandoned.
311 6, 70 | once they had embraced the faith. With the richness of the
312 6, 70 | contains a great truth: faith's encounter with different
313 6, 71 | the living of Christian faith, which contributes in turn
314 6, 71 | hear it the adherence of faith, the proclamation of the
315 6, 72 | elements compatible with their faith, in order to enrich Christian
316 6, 74 | by engaging the data of faith. One thing is certain: attention
317 6, 75 | the relationship between faith and philosophy, one can
318 6, 75 | with regard to Christian faith. First, there is a philosophy
319 6, 75 | perfects it: the assent of faith, engaging the intellect
320 6, 76 | of the Church, since the faith as such is not a philosophy.
321 6, 76 | conceived in dynamic union with faith. It does not therefore refer
322 6, 76 | research not to contradict the faith. The term Christian philosophy
323 6, 76 | contribution of Christian faith.~Christian philosophy therefore
324 6, 76 | subjective, in the sense that faith purifies reason. As a theological
325 6, 76 | As a theological virtue, faith liberates reason from presumption,
326 6, 76 | appears in the light of faith, which helps to shape an
327 6, 76 | spiritual being is another of faith's specific contributions:
328 6, 76 | and expound the truths of faith on the basis of Revelation.
329 6, 77 | critical reason in the light of faith, theology presupposes and
330 6, 77 | to the understanding of faith. Were philosophers, for
331 6, 77 | the contents of Christian faith, as has been the case with
332 6, 77 | explained. The truths of faith make certain demands which
333 6, 78 | reason and the power of faith found the most elevated
334 6, 79 | a place where Christian faith and human cultures may meet,
335 6, 79 | stronger conviction that faith grows deeper and more authentic
336 6, 79 | thinking, they believe... If faith does not think, it is nothing”.95
337 6, 79 | is no assent, there is no faith, for without assent one
338 7, 82 | This requirement, proper to faith, was explicitly reaffirmed
339 7, 83(102) | Constitution on the Catholic Faith Dei Filius, IV: DS 3016.~
340 7, 84 | for the understanding of faith, since they bring to light
341 7, 84 | obscure the contents of faith or to deny their universal
342 7, 84 | also disqualify themselves. Faith clearly presupposes that
343 7, 91 | question the certitudes of faith.~This nihilism has been
344 7, 92 | to mediate the content of faith to those cultures in a coherent
345 7, 92 | a dynamism found in the faith itself” and that the proper
346 7, 92(108) | for the Doctrine of the Faith, Instruction on the Ecclesial
347 7, 92(109) | taken as a whole demands faith, since it is faith that
348 7, 92(109) | demands faith, since it is faith that adequately introduces
349 7, 92(109) | is therefore achieved in faith and through faith: and this
350 7, 92(109) | achieved in faith and through faith: and this is the work of
351 7, 93 | Revelation and the content of faith. The very heart of theological
352 7, 96(113) | for the Doctrine of the Faith, Declaration in Defence
353 7, 97 | which viewed the truths of faith as nothing more than rules
354 7, 97 | relationship which exists between faith and metaphysical reasoning.~
355 7, 98 | where the understanding of faith is linked to the moral life
356 7, 99 | the proclamation of the faith and of catechesis. 117 Proclamation
357 7, 99(117) | for the Doctrine of the Faith, Instruction on the Ecclesial
358 7, 99 | more deeply in the light of faith. The teaching imparted in
359 7, 99 | deeper understanding of the faith.~
360 Conc, 100 | the relationship between faith and philosophy. The importance
361 Conc, 100 | the understanding of the faith, as well as the limits which
362 Conc, 100 | profoundly convinced that faith and reason “mutually support
363 Conc, 100(122)| Constitution on the Catholic Faith Dei Filius, IV: DS 3019.~
364 Conc, 101 | stand as the science of faith, theology has certainly
365 Conc, 101 | culture within the unity of faith.~
366 Conc, 103 | evolves in harmony with faith is part of that “evangelization
367 Conc, 104 | those who do not share our faith. The current ferment in
368 Conc, 105 | communication of the truths of the faith. The grave responsibility
369 Conc, 106 | support it receives from faith.~Finally, I cannot fail
370 Conc, 108 | as the understanding of faith, may be fruitful and creative.
371 Conc, 108 | Mary “the table at which faith sits in thought”. 132 In
Laborem exercens
Chap., §
372 2, 4 | is also a conviction of faith. The reason is that the
373 3, 13 | intelligence and by the faith that draws light from the
374 5, 24 | human spirit, guided by faith, hope and charity, is needed
375 5, 24 | lives by accepting, through faith, a living participation
Redemptor hominis
Chap., §
376 1, 1 | awareness of the key truth of faith which Saint John expressed
377 1, 2 | replied: "With obedience in faith to Christ, my Lord, and
378 1, 4(14) | 697; Solemn Profession of Faith: AAS 60 (1968) 433-445;
379 1, 6 | of ideas in questions of faith and morals and are ending
380 1, 6 | Church's life demands of us a faith that is particularly aware,
381 1, 6 | certitude about one's own faith20 or weakening the principles
382 2, 7 | a spirit of obedience in faith the call corresponding to
383 2, 10 | root it is the certainty of faith, but in a hidden and mysterious
384 2, 10 | with all the certainty of faith that the Redemption that
385 2, 11 | believers of Islam, whose faith also looks to Abraham68.~
386 3, 15 | Inspired by eschatological faith, the Church considers an
387 3, 17 | phenomenon of religion and faith. It is therefore difficult,
388 3, 17 | of God, we are guided by faith in the redeeming power of
389 4, 18 | and by accepting it with a faith that is more and more aware
390 4, 19 | quality of the Church's faith, both when she is teaching
391 4, 19 | when she is professing it. Faith as a specific supernatural
392 4, 19 | professes and teaches the faith, that she should adhere
393 4, 19(144) | Constitution on the Catholic Faith Dei Filius, Chap. 3: Conciliorum
394 4, 19 | with a special sense of the faith149.~Consequently, we have
395 4, 19 | are today called to unite faith with learning and wisdom,
396 4, 19 | and yet differentiated, faith too must be investigated
397 4, 19 | unity in the teaching of Faith and Morals which is that
398 4, 19 | concerning the Christian faith and morals. This teaching,
399 4, 19 | this activity for their faith and their apostolic responsibility.~
400 4, 20 | theologians, by men of deep faith and prayer, and by ascetics
401 4, 20 | Church expressly affirms her faith in the mystery of the Redemption
402 4, 20(179) | for the Doctrine of the Faith: Normae Pastorales circa
403 4, 22 | urging of the deep need of faith, hope and charity. For if
Redemptoris Mater
Chap., §
404 Int, 2 | advanced in her pilgrimage of faith, and loyally persevered
405 Int, 2 | Mother and as her model in faith hope and charity.~Shortly
406 Int, 2 | respond to the spirit of faith.~
407 Int, 3 | reality of Revelation and of faith feel the need to emphasize
408 Int, 4 | a truth of the Church's faith. Mary is the Mother of God (=
409 Int, 4 | horizon of the Church's faith there shines in its fullness
410 Int, 5 | primarily that "pilgrimage of faith" in which "the Blessed Virgin
411 Int, 5 | her personal journey of faith and "the better part" which
412 Int, 5 | the same "pilgrimage of faith."~The Council expresses
413 Int, 5 | Church in the matter of faith, charity and perfect union
414 Int, 6 | journey." The pilgrimage of faith indicates the interior history,
415 Int, 6 | exceptional pilgrimage of faith represents a constant point
416 Int, 6 | virtues."15 The pilgrimage of faith no longer belongs to the
417 Int, 6 | crossed the threshold between faith and that vision which is "
418 Int, 6 | still on the journey of faith. If they lift their eyes
419 1, 12 | gift of God himself. Mary's faith, proclaimed by Elizabeth
420 1, 13 | teaches, "'The obedience of faith' (Rom. 16:26; cf. Rom. 1:
421 1, 13 | This description of faith found perfect realization
422 1, 13 | manifesting "the obedience of faith" to him who spoke to her
423 1, 13 | I," and this response of faith included both perfect cooperation
424 1, 13 | who "constantly brings faith to completion by his gifts."32~
425 1, 13 | Mary uttered this fiat in faith. In faith she entrusted
426 1, 13 | uttered this fiat in faith. In faith she entrusted herself to
427 1, 13 | in her womb: precisely in faith!35 Rightly therefore does
428 1, 14 | 14. Mary's faith can also be compared to
429 1, 14 | Paul calls "our father in faith" (cf. Rom. 4:12). In the
430 1, 14 | s revelation, Abraham's faith constitutes the beginning
431 1, 14 | the Old Covenant; Mary's faith at the Annunciation inaugurates
432 1, 14 | culminating moment of Mary's faith in her awaiting of Christ,
433 1, 14 | her whole pilgrimage of faith. And on this road, in an
434 1, 14 | ever greater heroism of faith - the "obedience" which
435 1, 14 | fulfilled. Mary's "obedience of faith" during the whole of her
436 1, 14 | surprising similarities to the faith of Abraham. Just like the
437 1, 14 | them in the dim light of faith, accepting fully and with
438 1, 15 | no end"?~Although through faith she may have perceived in
439 1, 15 | above all the "obedience of faith," abandoning herself to
440 1, 16 | way of the "obedience of faith," Mary hears other words:
441 1, 16 | beginning of Mary's "journey" of faith. His words, suggested by
442 1, 16 | the one hand confirms her faith in the accomplishment of
443 1, 16 | to live her obedience of faith in suffering, at the side
444 1, 17 | cf. Col. 3:3) through faith. For faith is contact with
445 1, 17 | 3:3) through faith. For faith is contact with the mystery
446 1, 17 | truth about her Son only in faith and through faith! She is
447 1, 17 | only in faith and through faith! She is therefore blessed,
448 1, 17 | the radical "newness" of faith: the beginning of the New
449 1, 17 | with a sort of night of faith" - to use the words of St.
450 1, 17 | forward in her "pilgrimage of faith," while Jesus "increased
451 1, 17 | this mystery only through faith! Living side by side with
452 1, 17 | advanced in her pilgrimage of faith," as the Council emphasizes.37
453 1, 18 | It is a union through faith - the same faith with which
454 1, 18 | through faith - the same faith with which she had received
455 1, 18 | then is the obedience of faith shown by Mary in the face
456 1, 18 | and power!~Through this faith Mary is perfectly united
457 1, 18 | Cross Mary shares through faith in the shocking mystery
458 1, 18 | the deepest "kenosis" of faith in human history. Through
459 1, 18 | in human history. Through faith the Mother shares in the
460 1, 18 | but in contrast with the faith of the disciples who fled,
461 1, 19 | prospect of that blessing of faith It goes right hack to "the
462 1, 19 | Virgin Mary loosened by her faith."41 In the light of this
463 1, 19 | mystery of Christ, through faith she became a sharer in that
464 1, 19 | advanced in her pilgrimage of faith" and at the same time, in
465 1, 20 | of the ages.~If through faith Mary became the bearer of
466 1, 20 | virginity intact, in that same faith she discovered and accepted
467 1, 20 | word" (Lk. 1:38)? Through faith Mary continued to hear and
468 1, 21 | believing in Jesus. Her faith evokes his first "sign"
469 1, 21 | and helps to kindle the faith of the disciples.~
470 1, 22 | cooperated by her obedience, faith, hope and burning charity
471 1, 23 | motherhood of Mary," generated by faith, is the fruit of the "new"
472 2, 25 | as one all those who in faith look upon Jesus as the author
473 2, 25 | of a pilgrimage through faith, by "the power of the Risen
474 2, 25 | advanced on the pilgrimage of faith, sharing unlike any other
475 2, 25 | the central truths of the faith."58 Among all believers
476 2, 26 | also begins that journey of faith, the Church's pilgrimage
477 2, 26 | In a sense her journey of faith is longer. The Holy Spirit
478 2, 26 | through "the obedience of faith,"60 whereby she replied
479 2, 26 | your word." The journey of faith made by Mary, whom we see
480 2, 26 | the Church's journey of faith. In what way?~Among those
481 2, 26 | first group of those who in faith looked "upon Jesus as the
482 2, 26 | her maternal pilgrimage of faith. She followed him during
483 2, 26 | dawn of the Church, her faith, born from the words of
484 2, 26 | beneath the Cross did Mary's faith fail. She had still remained
485 2, 27 | the long journey through faith which began at Pentecost
486 2, 27 | It is precisely Mary's faith which marks the beginning
487 2, 27 | Jesus Christ; this heroic faith of hers "precedes" the apostolic
488 2, 27 | a sense share in Mary's faith.~Elizabeth's words "Blessed
489 2, 27 | includes a blessing of her faith, for the Virgin of Nazareth
490 2, 27 | blessed above all through this faith, in accordance with Elizabeth'
491 2, 27 | of the earth accept with faith the mystery of Christ, the
492 2, 27 | Mother, but also seek in her faith support for their own. And
493 2, 27 | lively sharing in Mary's faith that determines her special
494 2, 28 | For this reason, Mary's faith, according to the Church'
495 2, 28 | continues to become the faith of the pilgrim People of
496 2, 28 | pilgrim People of God: the faith of individuals and communities,
497 2, 28 | existing in the Church. It is a faith that is passed on simultaneously
498 2, 28 | as on this pilgrimage of faith we draw near to the end
499 2, 28 | Mary, through the same faith which made her blessed,
500 2, 28 | field of action. Through the faith and piety of individual
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