1-500 | 501-630
Centesimus annus
Chap., §
1 Int, 2 | God — the origin of "every good endowment and every perfect
2 Int, 2 | Peter to achieve so much good and to radiate so much light
3 1, 6 | but also to the common good, since "it may truly be
4 1, 11 | watching over the common good and of ensuring that every
5 1, 11 | contributes to achieving that good, while respecting the rightful
6 2, 13 | social organism, so that the good of the individual is completely
7 2, 13 | likewise maintains that the good of the individual can be
8 2, 13 | exercises in the face of good or evil. Man is thus reduced
9 2, 13 | with a view to the common good. This is what I have called
10 2, 13 | the fullness of what is good and his own inability to
11 2, 14 | pursued is not the general good of society, but a partisan
12 2, 14 | which replaces the common good and sets out to destroy
13 2, 16 | look at the past, there is good reason to thank God that
14 3, 22 | faithful, and other people of good will; at the same time I
15 3, 22 | Christians and people of good will. It is a question of
16 3, 25 | reality. Man tends towards good, but he is also capable
17 3, 25 | lasts the struggle between good and evil continues even
18 3, 25 | courage to work for what is good is reinforced. In union
19 3, 25 | union with all people of good will, Christians, especially
20 3, 26 | workers and other people of good will for the liberation
21 3, 28 | material goods and to make good use of their capacity for
22 3, 29 | Christ, who is man's true good.64~
23 4, 31 | original source of all that is good is the very act of God,
24 4, 34 | contribution to the common good of humanity.~In Third World
25 4, 36 | concept of man and of his true good. A given culture reveals
26 4, 36 | people an opportunity to make good use of their own labour,
27 4, 38 | respect for the original good purpose for which it was
28 4, 43 | oriented towards the common good. This teaching also recognizes
29 4, 43 | of others and for their good. Man works in order to provide
30 5, 45 | an objective criterion of good and evil beyond the will
31 5, 46 | concept of what is true and good. Christian truth is not
32 5, 47 | decisions aimed at the common good. Certain demands which arise
33 5, 47 | coherent vision of the common good. The latter is not simply
34 5, 48 | reasons touching the common good, must be as brief as possible,
35 5, 48 | with a view to the common good.100~By intervening directly
36 5, 51 | readiness to promote the common good. Thus the first and most
37 5, 52 | the market to the common good, so too there is a similar
38 6, 58 | adequate notion of the common good in relation to the whole
39 6, 58 | the economy to the common good, something that an individual
40 6, 60 | peace to "all people of good will".~Pope Leo, however,
41 6, 60 | required of all people of good will, and in particular
42 6, 61 | commitment of all people of good will and of believers in
Dives in misericordia
Chap., §
43 2, 3 | has anointed me to preach good news to the poor. He has
44 2, 3 | raised up, the poor have good news preached to them."
45 2, 3 | or the parable of the Good Samaritan,25 but also -
46 2, 3 | We need only consider the Good Shepherd who goes in search
47 4, 6 | aware that a fundamental good has been saved: the good
48 4, 6 | good has been saved: the good of his son's humanity. Although
49 4, 6 | life. This joy indicates a good that has remained intact:
50 4, 6 | son; it also indicates a good that has been found again,
51 4, 6 | common experience of that good which is man, on the common
52 4, 6 | he becomes a particular good for his father: the father
53 4, 6 | father sees so clearly the good which has been achieved
54 4, 6 | value, promotes and draws good from all the forms of evil
55 4, 6 | but overcomes "evil with good."69 The genuine face of
56 5, 7 | and glory. ~The events of Good Friday and, even before
57 5, 7 | one who "went about doing good and healing"71 and "curing
58 5, 7 | people to whom He has done good, and He does not receive
59 5, 7 | which not only creates the good but also grants participation
60 5, 8 | synthesis of the whole of the Good News, of the whole of the "
61 6, 12 | constitute an unquestionable good not only for Christian morality
62 6, 12 | of the authentic common good and the ease with which
63 6, 12 | the ease with which this good is alienated. Finally, there
64 7 | the lives of all people of good will. Finally, the Church-professing
65 7, 13 | part of man only a lack of good will can limit it, a lack
66 7, 14 | in a unilateral way, as a good done to others. An act of
67 7, 14 | between the one who does good and the one who receives
68 7, 14 | accepting it, he too is doing good is in his own way serving
69 7, 14 | must be added that this good will never be reached if
70 7, 14 | oneself What a school of good will for daily living, in
71 8, 15 | it desires every true good for each individual and
72 8, 15 | each individual every true good and to remove and drive
Dominum et vivificantem
Chap., §
73 1, 3 | bearer and giver of the Good News. The Holy Spirit comes
74 1, 3 | Church, the work of the Good News of salvation. Concerning
75 1, 4 | the teacher of the same Good News that Christ proclaimed.
76 1, 5 | 5. In transmitting the Good News, the Apostles will
77 1, 7 | transmission and spreading of the Good News revealed by Jesus of
78 1, 14 | the Passion and Death on Good Friday, "this sorrow will
79 1, 16 | has anointed me to bring good tidings to the afflicted;
80 2, 31 | committed in Jerusalem on Good Friday - and also every
81 2, 36 | tree of the knowledge of good and evil" was to express
82 2, 36 | tree of the knowledge of good and evil. The words of the
83 2, 36 | God ["like gods"], knowing good and evil."137 ~"Disobedience"
84 2, 36 | decide by himself what is good and what is evil - cannot "
85 2, 36 | what is evil - cannot "know good and evil, like God." In
86 2, 36 | source for deciding about good and evil, through the intimate
87 2, 36 | source for deciding about good and evil The Spirit who "
88 2, 37 | will be like God, knowing good and evil." ~Here we find
89 2, 37 | He seeks to "falsify'' Good itself; the absolute Good,
90 2, 37 | Good itself; the absolute Good, which precisely in the
91 2, 37 | manifested itself as the Good which gives in an inexpressible
92 2, 38 | freedom and the fullness of good. We see this confirmed in
93 2, 42 | directs him toward what is good. Thanks to the multiplicity
94 2, 42 | evils are destroyed and all good things are produced.162 ~
95 2, 43 | capacity to command what is good and to forbid evil, placed
96 2, 43 | capacity to decide what is good and what is evil. Rather
97 2, 43 | is, first of all, to call good and evil by their proper
98 2, 43 | dramatic struggle between good and evil, between light
99 2, 44 | he is to cling to what is good. Nor can he achieve his
100 2, 47 | sensitivity with regard to good and evil will not be blunted.
101 3, 53 | precisely of "all people of good will in whose hearts grace
102 3, 55 | concerned with the morally good or bad works, or better
103 3, 55 | spirit), the ethical (moral good and evil), and the pneumatological (
104 3, 60 | order to achieve and put to good use everything that is good,
105 3, 60 | good use everything that is good, noble and beautiful in
106 3, 64 | because through his action the Good News takes shape in human
107 3, 64 | Trinitarian plan of salvation with good reason regards herself as
108 3, 65 | are evil, know how to give good gifts to your children,
109 Conc, 67 | order to restore what is good in man and in the world:
Ecclesia de Eucharistia
Chap., §
110 Int, 3 | as high priest of the good things to come..., entered
111 Int, 4 | the agony of the Cross on Good Friday. The holy hour, the
112 Int, 4 | in the afternoon hours of Good Friday. She then takes up
113 1, 20(34) | did also to me' ... What good is it if the Eucharistic
114 3, 27 | hands on the teaching, the 'good deposit', the salutary words
115 3, 31 | priest, as well as for the good of the Church and the world,
116 4, 34 | to the heights of every good thing: here is the ultimate
117 4, 34 | Precisely for this reason it is good to cultivate in our hearts
118 4, 37 | pastoral concern for the good order of the community and
119 4, 43 | lights, from whom comes every good endowment and every perfect
120 4, 45 | Christians separated in good faith from the Catholic
121 CON, 62 | nostri miserere...~Come then, good Shepherd, bread divine,~
Evangelium vitae
Chap., §
122 Int, 1 | with dauntless fidelity as "good news" to the people of every
123 Int, 1 | joyful news: "I bring you good news of a great joy which
124 Int, 2 | being to have this primary good respected to the highest
125 Int, 4 | opposed to the truth and the good of persons and nations.~
126 Int, 4 | difficult to distinguish between good and evil in what concerns
127 Int, 5 | they reach all people of good will who are concerned for
128 Int, 5 | who are concerned for the good of every man and woman and
129 1, 8 | share the same fundamental good: equal personal dignity.
130 1, 19 | choices the truth about good and evil, but only his subjective
131 1, 24 | that of confusion between good and evil, precisely in relation
132 1, 24 | Mt 6:22-23), calls "evil good and good evil" (Is 5:20),
133 1, 24 | 23), calls "evil good and good evil" (Is 5:20), it is already
134 1, 27 | the example of Jesus the "Good Samaritan" (cf. Lk 10:29-
135 1, 27 | produce lasting fruit for the good of all.~Among the signs
136 1, 28 | and dramatic clash between good and evil, death and life,
137 1, 28 | before you this day life and good, death and evil. ... I have
138 2, 29 | by sheer powerlessness: good can never be powerful enough
139 2 | 15:2): life is always a good~ ~
140 2, 32 | that their lives too are a good to which the Father's love
141 2, 32 | raised up, the poor have good news preached to them" (
142 2, 32 | thus hear from him the "good news" of God's concern for
143 2, 32 | one who "went about doing good and healing all that were
144 2, 34 | 34. Life is always a good. This is an instinctive
145 2, 34 | this is so.~Why is life a good? This question is found
146 2, 34 | reason, discernment between good and evil, and free will: "
147 2, 34 | understanding, and showed them good and evil" (Sir 17:7). The
148 2, 38 | loves life because it is a good, this love will find further
149 2, 38 | divine dimensions of this good. Similarly, the love which
150 2, 41 | asks him: "Teacher, what good deed must I do, to have
151 2, 41 | life, as the parable of the Good Samaritan shows so clearly (
152 2, 41 | 48; Lk 6:27-35), to "do good" to him (cf. Lk 6:27, 33,
153 2, 41 | rise on the evil and on the good and sends rain on the just
154 2, 42 | which respects the great good of life, of every life.
155 2, 43 | himself who said, ?It is not good for man to be alone' (Gen
156 2, 46 | and how can you reject the good pleasure of the Most High?" (
157 2, 46 | himself completely to the "good pleasure of the Most High",
158 2, 46 | 103:3). When every hope of good health seems to fade before
159 2, 47 | the Father to proclaim the good news to the poor and to
160 2, 47 | state is not an absolute good for the believer, especially
161 2, 47 | up his life for a greater good. As Jesus says: "Whoever
162 2, 47 | existence is not an absolute good; what is more important
163 2, 48 | before you this day life and good, death and evil. If you
164 2, 48 | it is detached from the good; and the good, in its turn,
165 2, 48 | detached from the good; and the good, in its turn, is essentially
166 2, 48 | of life" (Sir 17:11). The good to be done is not added
167 2, 48 | purpose of life is that good and only by doing it can
168 2, 48 | shine forth once more as a good for man in himself and in
169 2, 49 | for all the "gospel", the good news of God's lordship over
170 2, 50 | In the early afternoon of Good Friday, "there was darkness
171 2, 50 | conflict between the forces of good and the forces of evil,
172 2, 50 | salvation by healing and doing good to all (cf. Acts 10:38).
173 3, 52 | saying, ?Teacher, what good deed must I do, to have
174 3, 52 | gospel" itself: joyful good news. The Gospel of life
175 3, 52 | always and solely for his good, for the preservation of
176 3, 55 | another's life, the common good of the family or of the
177 3, 56 | conditions of the common good and are more in conformity
178 3, 57 | itself or as a means to a good end. It is in fact a grave
179 3, 58 | of distinguishing between good and evil, even when the
180 3, 58 | Woe to those who call evil good and good evil, who put darkness
181 3, 58 | those who call evil good and good evil, who put darkness for
182 3, 66 | become like God who "knows good and evil" (cf. Gen 3:5).
183 3, 67 | always become a source of good. It becomes such if it is
184 3, 68 | person is only a relative good: according to a proportionalist
185 3, 68 | sheer calculation, this good should be compared with
186 3, 70 | adoption of the "common good" as the end and criterion
187 3, 71 | that of ensuring the common good of people through the recognition
188 3, 71 | accepted today that the common good is best safeguarded when
189 3, 72 | opposed not only to the good of the individual but also
190 3, 72 | individual but also to the common good; as such they are completely
191 3, 72 | of achieving the common good. Consequently, a civil law
192 3, 74 | Christians, like all people of good will, are called upon under
193 3, 74 | orientation to the true and the good, would be radically compromised.
194 3, 75 | the entire horizon of the good (cf. Mt 5:48). The commandments,
195 4, 78 | by the Father "to preach good news to the poor" (Lk 4:
196 4, 85 | need toappreciate and make good use of the wealth of gestures
197 4, 87 | situation; it is an indivisible good. We need then to "show care"
198 4, 89 | the Gospel of life for the good of individuals and society.~
199 4, 90 | to lift their feelings of good will towards others to the
200 4, 90 | the people and the common good, they have a duty to make
201 4, 90 | be contrary to the common good. Although laws are not the
202 4, 91 | religions and with all people of good will. No single person or
203 4, 93 | commit oneself to the common good",121 solidarity also needs
204 4, 101 | life is given to us as a good to be shared with all people:
205 4, 101 | promotion of the common good. It is impossible to further
206 4, 101 | impossible to further the common good without acknowledging and
207 4, 101 | solidarity develop for the true good of the whole of human society.~ ~
208 Conc, 104 | a great struggle between good and evil, between light
209 Conc, 105 | together with all people of good will, ~the civilization
Fides et ratio
Chap., §
210 2, 16 | sage. Still less did the good Israelite understand knowledge
211 2, 21 | for all that is beautiful, good and true.~
212 2, 22 | the tree of knowledge of good and evil” (2:17). The symbol
213 2, 22 | decide for himself what was good and what was evil, but was
214 3, 24 | for God. The Liturgy of Good Friday recalls this powerfully
215 3, 25 | truth which looks to the good which is to be performed.
216 3, 33 | that people seek the true good. Their search looks towards
217 3, 33(28) | what use is he? What is good in him and what is evil?' (
218 4, 41 | reason attained the supreme good and ultimate truth in the
219 4, 46 | that the development of a good part of modern philosophy
220 5, 49 | intervene in order to make good the lacunas of deficient
221 5, 56 | attain whatever is beautiful, good and true. Faith thus becomes
222 6, 74 | theological tradition for the good of both the Church and humanity.~
223 6, 76 | It could be said that a good part of modern and contemporary
224 7, 83 | requirement for knowing the moral good, which has its ultimate
225 7, 83 | foundation in the Supreme Good, God himself. Here I do
226 7, 98 | universal truth about the good, knowable by human reason,
227 7, 98 | universal knowledge of the good in a specific situation
228 7, 98 | determining the criteria of good and evil and then acting
229 7, 98 | looks to the truth of the good, to an ethics which is neither
230 7, 98 | and a metaphysics of the good. Drawing on this organic
231 Conc, 103 | dimensions of the true, the good and the beautiful to which
232 Conc, 106 | for truth, alert to the good which truth contains. Then
Laborem exercens
Chap., §
233 1, 3 | the point of view of man's good. And if the solution - or
234 2, 9 | because of it - work is a good thing for man. Even though
235 2, 9 | fact that, as such, it is a good thing for man. It is not
236 2, 9 | for man. It is not only good in the sense that it is
237 2, 9 | something to enjoy; it is also good as being something worthy,
238 2, 9 | keep in mind. Work is a good thing for man - a good thing
239 2, 9 | a good thing for man - a good thing for his humanity -
240 2, 9 | something whereby man becomes good as man19. This fact in no
241 2, 10 | also to increase the common good developed together with
242 3, 11 | work is still something good, and so man develops through
243 3, 14 | the demands of the common good, and they would be living
244 3, 15 | personalist argument still holds good both on the level of principles
245 4, 18 | individuals and for the common good of each society and of the
246 4, 18 | specifically for assuming to good advantage an appropriate
247 4, 19 | the point of view of the good of society and of the family
248 4, 19 | together with men, to the good of society. The true advancement
249 4, 20 | endeavour "for" the just good: in the present case, for
250 4, 20 | the present case, for the good which corresponds to the
251 4, 20 | is because it aims at the good of social justice, not for
252 4, 20 | with a view to the common good of the whole of society -
253 4, 20 | prudent concern for the common good. However, the role of unions
254 4, 20 | ramework of the common good of the whole of society;
255 4, 20 | requirements of the common good of society, which also corresponds
256 4, 23 | contribute to the common good of his own country, but
257 5, 25 | And God saw that it was good"31. ~This description of
258 5, 26 | harmonize with the genuine good of the human race, and allow
259 5, 27 | of new life, of the new good, as if it were an announcement
260 5, 27 | constitutes reveals a new good springing from work itself,
261 5, 27 | from work. ~Is this new good - the fruit of human work -
262 5, 27 | relationship of this new good to the Resurrection of Christ? ~
Redemptor hominis
Chap., §
263 1, 6 | indifferentism. It is perhaps a good thing that the spokesmen
264 2, 8 | times: "God saw that it was good"38. The good has its source
265 2, 8 | that it was good"38. The good has its source in Wisdom
266 2, 10 | Gospel, that is to say: the Good News. It is also called
267 2, 12 | concepts, all people of good will. We approach them with
268 3, 13 | solicitude of Christ himself, the good Shepherd of all men. In
269 3, 14 | aspiration to truth, the good, the beautiful, justice
270 3, 15 | itself is a world of moral good and evil, does good prevail
271 3, 15 | moral good and evil, does good prevail over evil? In men
272 3, 16 | threat to all people of good will and must always carry
273 3, 17 | fundamental factor in the common good, constitute the essential
274 3, 17 | were acting for a higher good, namely the good of the
275 3, 17 | higher good, namely the good of the State, while history
276 3, 17 | to show instead that the good in question was only that
277 3, 17 | the joy of all people of good will, of all people who
278 3, 17 | together with these people of good will, whether the Declaration
279 3, 17 | duty to act for the common good and, in so doing, has likewise
280 3, 17 | doing, has likewise educated good citizens for each State.
281 3, 17 | solicitude for the common good of society; this is what
282 3, 17 | rights of man. The common good that authority in the State
283 4, 18 | insatiable need for the good, hunger for freedom, nostalgia
284 4, 20 | first phrase of the Gospel Good News, was "Repent, and believe
285 4, 21 | everything that is our true good. Christ teaches us that
286 4, 22 | of the Church, to be so good as to devote herself to
Redemptoris Mater
Chap., §
287 Int, 3 | history of humanity. With good reason, then, at the end
288 1, 17 | of the Gospel, the joyful Good News. However, it is not
289 1, 21 | in Nazareth: "To preach good news to the poor...to proclaim
290 1, 22 | flows, according to God's good pleasure, "from the superabundance
291 2, 35 | has filled the hungry with good things, ~sent the rich away
292 2, 37 | has anointed me to preach good news to the poor" (cf. Lk.
293 2, 37 | filled the hungry with good things, sent the rich away
294 Conc, 52 | with all men and women of good will, takes up the great
295 Conc, 52 | constant struggle between good and evil, to ensure that
Redemptoris missio
Chap., §
296 Int, 3 | culture and to whatever is good in each religion. By accepting
297 1, 7 | which not only creates the good, but also grants participation
298 1, 10 | Christians but to all people of good will in whose hearts grace
299 1, 11 | heart and always remains "Good News." The Church cannot
300 1, 11 | that people strive for the good of man, but man who is truncated,
301 1, 11 | Newness of life in him is the "Good News" for men and women
302 2, 13 | all. Jesus himself is the "Good News," as he declares at
303 2, 13 | Lk 4; 14-21). Since the "Good News" is Christ, there is
304 2, 13 | announces; he proclaims the "Good News" not just by what he
305 2, 13 | the proclamation of the Good News to the poor (cf. Lk
306 2, 14 | favor in announcing the Good News. At the beginning of
307 2, 14 | was "anointed...to preach good news to the poor" (Lk 4:
308 2, 16 | Samaria, Philip "preached good news about the kingdom of
309 2, 19 | intimately bound up with the "Good News." But this sort of
310 3, 21 | Through his action the Good News takes shape in human
311 3, 27 | by Peter, proclaims the Good News. Then there is the
312 4, 36 | that "one religion is as good as another." We can add,
313 4, 39 | freedoms that ensure the common good of individuals and peoples.
314 5, 44 | deprive men and women of the "Good News" about their being
315 5, 44 | and eternal. This is the "Good News" which changes man
316 5, 46 | has the right to hear the "Good News" of the God who reveals
317 5, 49 | solicitude of Christ the Good Shepherd, who fully devotes
318 5, 50 | faith."81 The fact that the Good News of reconciliation is
319 5, 51 | which are proving to be good centers for Christian formation
320 5, 52 | the same time taking the good elements that already exist
321 5, 56 | she has received for the good of all.~This gives rise
322 5, 60 | unseemly and everything is good."116~
323 6, 65 | gifts as he wishes for the good of all, Christ stirs up
324 6, 73 | efforts." 154 It is with good reason that the older and
325 7, 77 | Jn 15:5) can we produce good fruit. Through holiness
326 7, 80 | joy of proclaiming the "Good News" to brothers and sisters
327 7, 84 | collection of resources for the good of all the missions, in
328 8, 89 | abroad" (Jn 11:52), of the Good Shepherd who knows his sheep,
329 8, 91 | the one who proclaims the "Good News" must be a person who
Slavorum apostoli
Chap., §
330 1, 2 | Christians and of all people of good will who have at heart the
331 2, 7 | to his burial place the good Teacher and Pastor who had
332 3, 9 | disinterested concern for their true good, the two holy Brothers had
333 3, 9 | for showing them what is good and offering concrete help
334 3, 10 | to help and to serve the good of the Slav peoples and
335 3, 10 | effective ways of bringing the Good News to the Slav nations
336 3, 11 | make an effort to gain a good grasp of the interior world
337 5, 16 | herself, insofar as they are good, the abilities, resources,
338 5, 16 | its special gifts to the good of the other parts and of
339 5, 18 | the entire patrimony of good which every generation transmits
340 5, 19 | for the sake of the common good. The Church everywhere effects
341 5, 20 | time, raised up for the good work, for the sake of our
342 8, 30 | light of the Gospel, the Good News of salvation and, in
343 8, 30 | anyone to be contrary to the good of their earthly homeland!~-
344 8, 30 | and to conquer evil with good!~But also grant to the whole
Sollicitudo rei socialis
Chap., §
345 2, 8 | herself and "to all people of good will,"18 on a matter which
346 2, 9(26) | is, it has to promote the good of every man and of the
347 2, 10 | by concern for the common good of all humanity, or by concern
348 3, 15 | but also for the common good. Experience shows us that
349 3, 22 | cooperation by all for the common good of the human race, to the
350 3, 23 | generously to the common good. ~If a nation were to succumb
351 3, 26 | slowly emerging that the good to which we are all called
352 3, 26(48) | and therefore the common good of humanity...peace is something
353 4, 28 | orientation towards the true good of the human race, it easily
354 4, 28 | it is contrary to what is good and to true happiness. This
355 4, 31 | make it serve our greater good,56 which infinitely surpasses
356 4, 33 | from the order of truth and good proper to the human person.
357 4, 33 | share in the truth and the good which is God himself, does
358 5, 35 | conformity with the common good of humanity, an effective
359 5, 36 | of the universal common good, and the need to further
360 5, 36 | which commands what is good and forbids evil.~In this
361 5, 36(65) | situation cannot in itself be good or bad": AAS 77 (1985),
362 5, 37 | to the will of God, the good of neighbor and the "structures"
363 5, 38 | values such as the common good or, to quote the felicitous
364 5, 38 | commit oneself to the common good; that is to say to the good
365 5, 38 | good; that is to say to the good of all and of each individual,
366 5, 38 | attitude: a commitment to the good of one's neighbor with the
367 5, 39 | do what they can for the good of all. The intermediate
368 5, 39 | without losing sight of the good of groups in the context
369 5, 39 | the context of the common good.~The same criterion is applied
370 5, 39 | must serve equally for the good of all.~Surmounting every
371 5, 39 | their own to the common good with their treasures of
372 6, 43 | exist solely for the common good.~The existing institutions
373 6, 45 | sacrifices necessary for the good of the whole world community. ~
374 7, 47 | at Nazareth, to "preach good news to the poor...to proclaim
375 7, 47(87) | believe that all men of good will, together with our
376 7, 49 | has filled the hungry with good things, and the rich he
377 7, 49 | sisters. By sharing the good things you give us, may
378 7, 49 | as a sign of greeting and good wishes.~Given in Rome, at
Ut unum sint
Chap., §
379 Int, 1 | at the Roman Colosseum on Good Friday 1994, at the end
380 Int, 1(1) | the Way of the Cross on Good Friday (1 April 1994), 3:
381 1, 6 | cause of proclaiming the Good News to every creature".5~
382 1, 32 | conscience demands for the common good. They also come together
383 2, 56 | them, the source of such good for the Church of Christ.
384 2, 56 | effort calls for all our good will, humble prayer and
385 3, 85 | infinite mercy can always bring good even out of situations which
386 3, 88 | share in this essential good. In the beautiful expression
387 3, 94 | requirements of the common good of the Church, should anyone
Veritatis splendor
Chap., §
388 Int, 2 | do? How do I distinguish good from evil? The answer is
389 Int, 2 | O that we might see some good! Let the light of your face
390 Int, 3 | believers but to all people of good will. The Second Vatican
391 1 | CHAPTER I - "TEACHER, WHAT GOOD MUST I DO...? " (Mt 19:16) -
392 1, 6 | and said, 'Teacher, what good must I do to have eternal
393 1, 6 | you ask me about what is good? There is only one who is
394 1, 6 | There is only one who is good. If you wish to enter into
395 1, 7 | an appeal to the absolute Good which attracts us and beckons
396 1 | Teacher, what good must I do to have eternal
397 1, 8 | for it is about the moral good which must be done, and
398 1, 8 | connection between moral good and the fulfilment of his
399 1, 8 | new questions about moral good. He feels the need to draw
400 1, 8 | questions about what is good and what is evil. Christ
401 1 | There is only one who is good" (Mt 19:17) ~
402 1, 9 | you ask me about what is good? There is only one who is
403 1, 9 | There is only one who is good. If you wish to enter into
404 1, 9 | way: "Why do you call me good? No one is good but God
405 1, 9 | call me good? No one is good but God alone" (Mk 10:18;
406 1, 9 | asked his question. The "Good Teacher" points out to him —
407 1, 9 | answer to the question, "What good must I do to have eternal
408 1, 9 | heart to the "One" who is good: "No one is good but God
409 1, 9 | who is good: "No one is good but God alone" (Mk 10:18;
410 1, 9 | the question about what is good, because he is the Good
411 1, 9 | good, because he is the Good itself. ~To ask about the
412 1, 9 | itself. ~To ask about the good, in fact, ultimately means
413 1, 9 | the question about morally good action back to its religious
414 1, 10 | as the One who "alone is good"; the One who despite man'
415 1, 11 | There is only one who is good" thus brings us back to
416 1, 11 | holiness (cf. Ex 20:2-11). The good is belonging to God, obeying
417 1, 11 | alone is the One who is good. Such is the witness of
418 1, 11 | But if God alone is the Good, no human effort, not even
419 1, 11 | addresses with the words "Good Teacher" (Mk 10:17; Lk 18:
420 1, 12 | answer the question about the good, because he is the Good.
421 1, 12 | good, because he is the Good. But God has already given
422 1, 12 | There is only one who is good", Jesus tells the young
423 1, 13 | one commandment about the good of the person, at the level
424 1, 13 | are meant to safeguard the good of the person, the image
425 1, 13 | truthfulness and people's good name. ~The commandments
426 1, 14 | with the parable of the Good Samaritan, which is critical
427 1, 14 | way in the parable of the Good Samaritan (cf. Lk 10:30-
428 1, 16 | of the commandments, the Good Teacher invites him to enter
429 1, 16 | young man's question: "What good must I do to have eternal
430 1, 16 | particular viewpoint, that very "good" which opens man up to eternal
431 1, 16 | commandments: both refer to the good, to eternal life. The Sermon
432 1, 20 | rekindle the very love of the "Good" Teacher, the one who loved "
433 1, 25 | question: "Teacher, what good must I do to have eternal
434 2, 28 | God, the One who "alone is good"; the relationship clearly
435 2, 28 | commandments, between the moral good of human acts and eternal
436 2, 29 | the light of Christ, the "Good Teacher", has also developed
437 2, 29 | with "morality", with the good and the evil of human acts
438 2, 29 | in the One who "alone is good" and who, by giving himself
439 2, 30 | purpose of our life? What is good and what is sin? What origin
440 2, 30 | with the truth about the good, the specific rights and
441 2, 30 | to Jesus: "Teacher, what good must I do to have eternal
442 2, 32 | infallible decisions about good and evil. To the affirmation
443 2, 32 | universal truth about the good, knowable by human reason,
444 2, 32 | universal knowledge of the good in a specific situation
445 2, 32 | determining the criteria of good and evil and then acting
446 2, 34 | 34. "Teacher, what good must I do to have eternal
447 2, 34 | man can turn to what is good".56 But what sort of freedom?
448 2 | tree of the knowledge of good and evil you shall not eat" (
449 2, 35 | tree of the knowledge of good and evil you shall not eat,
450 2, 35 | power to decide what is good and what is evil does not
451 2, 35 | tree of the knowledge of good and evil", for it is called
452 2, 35 | that law. God, who alone is good, knows perfectly what is
453 2, 35 | knows perfectly what is good for man, and by virtue of
454 2, 35 | very love proposes this good to man in the commandments. ~
455 2, 35 | right to determine what is good or evil. Human freedom would
456 2, 37 | with the so-called "human good". Such norms would not be
457 2, 39 | too in performing morally good acts, man strengthens, develops
458 2, 40 | tree of the knowledge of good and evil you shall not eat,
459 2, 41 | of norms unrelated to his good, this would be in contradiction
460 2, 41 | tree of the knowledge of good and evil", God makes it
461 2, 42 | in a free choice of the good, pursues his own end by
462 2, 42 | God, the One who "alone is good", man must freely do good
463 2, 42 | good", man must freely do good and avoid evil. But in order
464 2, 42 | must be able to distinguish good from evil. And this takes
465 2, 42 | say: Who will make us see good? And in reply to the question
466 2, 42 | reason whereby we discern good from evil, which is the
467 2, 44 | which commands us to do good and counsels us not to sin",
468 2, 44 | Man is able to recognize good and evil thanks to that
469 2, 44 | thanks to that discernment of good from evil which he himself
470 2, 50 | though it is a fundamental good of man, thus acquires a
471 2, 50 | significance in reference to the good of the person, who must
472 2, 51 | order, the person must do good and avoid evil, be concerned
473 2, 51 | life, seek truth, practise good and contemplate beauty.93 ~
474 2, 51 | universality of the true good. By submitting to the common
475 2, 52 | unite in the same common good all people of every period
476 2, 52 | than the obligation to do good indicated by the positive
477 2, 52 | hindered from doing certain good actions; but he can never
478 2, 54 | Always summoning him to love good and avoid evil, the voice
479 2, 56 | to do in practice and in good conscience what is qualified
480 2, 56 | final decision about what is good and what is evil. On this
481 2, 59 | that one must love and do good and avoid evil. This first
482 2, 59 | primordial insight about good and evil, that reflection
483 2, 59 | universal demands of the moral good, conscience is the application
484 2, 59 | a summons to do what is good in this particular situation.
485 2, 59 | conscience, knows to be a good he is called to do here
486 2, 60 | from the truth about moral good and evil, which it is called
487 2, 60 | reference to the supreme good, whose attractiveness the
488 2, 60 | capacity to decide what is good and what is evil. Rather
489 2, 61 | 61. The truth about moral good, as that truth is declared
490 2, 61 | take responsibility for the good or the evil one has done.
491 2, 61 | the universal truth of the good, as well as to the malice
492 2, 61 | to ask forgiveness, to do good and to cultivate virtue
493 2, 61 | reflect the truth about the good, and not in arbitrary "decisions".
494 2 | Seeking what is true and good ~
495 2, 62 | seeking what is true and good, and conscience gradually
496 2, 62 | Certainly, in order to have a "good conscience" (Tim 1:5), man
497 2, 62 | the will of God, what is good and acceptable and perfect" (
498 2, 62 | of that truth about the good which the subject is called
499 2, 63 | subjective" error about moral good with the "objective" truth
500 2, 63 | relation to the truth about the good. Furthermore, a good act
1-500 | 501-630 |