(...) Veritatis splendor
    Chap., §
501   2,  63     |             the good. Furthermore, a good act which is not recognized
502   2,  63     |          dispose him for the supreme good. Thus, before feeling easily
503   2,  63     |             seeking what is true and good, and conscience gradually
504   2,  64     |          what is true and to what is good. In the same vein, Saint
505   2,  64     |           and to the love of what is good which is really the source
506   2,  64     |             the will of God, what is good and acceptable and perfect" (
507   2,  64     |             between man and the true good.110 Such a connaturality
508   2,  64     |             from the truth about the good of man, but rather, especially
509   2,  65     |              life for or against the Good, for or against the Truth,
510   2,  65     |           acts would not be absolute Good (before which the freedom
511   2,  65     |          they expressly limit moral "good" and "evil" to the transcendental
512   2,  65     |            the one hand the order of good and evil, which is dependent
513   2,  67     |         recognized, the only morally good act is that of obeying the
514   2,  68     |         could continue to be morally good, persevere in God's grace
515   2,  72     |           freedom with the authentic good. This good is established,
516   2,  72     |             the authentic good. This good is established, as the eternal
517   2,  72     |             law"). Acting is morally good when the choices of freedom
518   2,  72     |           conformity with man's true good and thus express the voluntary
519   2,  72     |             God himself, the supreme good in whom man finds his full
520   2,  72     |       conversation with Jesus: "What good must I do to have eternal
521   2,  72     |       conviction: the performance of good acts, commanded by the One
522   2,  72     |             by the One who "alone is good", constitutes the indispensable
523   2,  72     |           laws which safeguard human good.Only the act in conformity
524   2,  72     |           act in conformity with the good can be a path that leads
525   2,  72     |              of the human act to the good in its truth and the voluntary
526   2,  72     |            voluntary pursuit of that good, known by reason, constitute
527   2,  72     |          cannot be judged as morally good merely because it is a means
528   2,  72     |           the subject's intention is good.122 Activity is morally
529   2,  72     |                  Activity is morally good when it attests to and expresses
530   2,  72     |       concrete action with the human good as it is acknowledged in
531   2,  72     |             in harmony with the true good of the person, the choice
532   2,  72     |            ultimate end, the supreme good, God himself. ~
533   2,  73     |        justice and the life which is good and in conformity with virtue...
534   2,  73     |              we show ourselves to be good in our works".124 ~Consequently
535   2,  73(123)|         Christians but to all men of good will in whose hearts grace
536   2,  73     |             acts to God, the supreme good and ultimate end (telos)
537   2,  73     |            young man to Jesus: "What good must I do to have eternal
538   2,  73     |             with the authentic moral good of man, safeguarded by the
539   2,  73     |        judgment of God, the just and good judge who, as the Apostle
540   2,  73     |             Paul reminds us, rewards good and punishes evil: "We must
541   2,  73     |            that each one may receive good or evil, according to what
542   2,  75     |     reference to the truth about the good, and from its determination
543   2,  75     |             acknowledged between the good and bad effects of that
544   2,  75     |          with a view to the "greater good" or "lesser evil" actually
545   2,  75     |           mixed with evil, and every good effect linked to other evil
546   2,  75     |        possible to judge as morally "good" or "bad" the will of the
547   2,  76     |              can justify, as morally good, deliberate choices of kinds
548   2,  76     |             best ways to achieve the good in certain concrete situations,
549   2,  77     |              or "in itself", morally good or bad, licit or illicit.
550   2,  77     | impossibility, of evaluating all the good and evil consequences and
551   2,  78     |          ultimate end in the perfect good, primordial love. By the
552   2,  78     |         happens that man acts with a good intention, but without spiritual
553   2,  78     |             gain, because he lacks a good will. Let us say that someone
554   2,  78     |              though the intention is good, the uprightness of the
555   2,  78     |    Consequently, no evil done with a good intention can be excused. '
556   2,  78     |             And why not do evil that good may come? Their condemnation
557   2,  78     |                     The reason why a good intention is not itself
558   2,  78     |             to the One who "alone is good", and thus brings about
559   2,  78     |          person. An act is therefore good if its object is in conformity
560   2,  78     |            is in conformity with the good of the person with respect
561   2,  78     |       directed to promoting the true good of the person; but it recognizes
562   2,  78     |            respected. The human act, good according to its object,
563   2,  78     |               It is not enough to do good works; they need to be done
564   2,  78     |            well. For our works to be good and perfect, they must be
565   2          |            not licit to do evil that good may come of it (cf Rom 3:
566   2,  79     |              of being ordered to the good and to the ultimate end,
567   2,  79     |              goods" which serve the "good of the person": the good
568   2,  79     |             good of the person": the good which is the person himself
569   2,  80     |             radically contradict the good of the person made in his
570   2,  80     |           order to promote a greater good, it is never lawful, even
571   2,  80     |             reasons, to do evil that good may come of it (cf Rom 3:
572   2,  81     |            are intrinsically evil, a good intention or particular
573   2,  81     |            ordered to God and to the good of the person. "As for acts
574   2,  81     |              that, by doing them for good motives (causis bonis),
575   2,  81     |           into an act "subjectively" good or defensible as a choice. ~
576   2,  82     |         Furthermore, an intention is good when it has as its aim the
577   2,  82     |              has as its aim the true good of the person in view of
578   2,  82     |           case in conflict with that good. Consequently, respect for
579   2,  82     |              only does not inhibit a good intention, but actually
580   2,  82     |              and the truth about the good, and would be injurious
581   2,  83     |          live perfectly, through his good actions, his vocation to
582   3          |           POWER (1 Cor 1:17) - Moral good for the life of the Church
583   3,  84     |             human person to his true good. The good of the person
584   3,  84     |         person to his true good. The good of the person is to be in
585   3,  84     |              bond between Truth, the Good and Freedom has been largely
586   3,  84     |             decide by itself what is good and what is evil. This relativism
587   3,  84     |           God is always the one true good of man".137 ~
588   3,  85     |             the will of God, what is good and acceptable and perfect" (
589   3,  86     |        Creator calls man to the true Good, and even more, through
590   3,  86     |         openness to the True and the Good, and that all too often
591   3,  86     |             reject the Truth and the Good in order to set himself
592   3,  88     |              is found in all that is good and right and true), and
593   3,  89     |               that they may see your good works and give glory to
594   3,  91     |           evil in order to draw some good from it. Susanna chose for
595   3,  91     |               to the truth about the good and to the God of Israel.
596   3,  91     |             Lord Jesus who "made the good confession" (1 Tim 6:13)
597   3,  92     |             into question, even with good intentions, whatever the
598   3,  93     |           man: the confusion between good and evil, which makes it
599   3,  93     |              witnessing fully to the good, they are a living reproof
600   3,  93     |           Woe to those who call evil good and good evil, who put darkness
601   3,  93     |         those who call evil good and good evil, who put darkness for
602   3,  94     |            absoluteness of the moral good Christians are not alone:
603   3,  95     |         proposes it to all people of good will, without concealing
604   3,  95     |             the person, for his true good, for his authentic freedom.
605   3,  95     |           she does not agree to call good evil and evil good";151
606   3,  95     |              call good evil and evil good";151 she must always be
607   3,  97     |          intentions may sometimes be good, and circumstances frequently
608   3,  99     |            99. Only God, the Supreme Good, constitutes the unshakable
609   3,  99     |            of every man. The Supreme Good and the moral good meet
610   3,  99     |           Supreme Good and the moral good meet in truth: the truth
611   3,  101    |         person and his growth in the good, but also for society and
612   3,  102    |              hate... I do not do the good I want, but the evil I do
613   3,  102    |       complete independence, what is good and what is evil. "You will
614   3,  102    |            will be like God, knowing good and evil" (Gen 3:5): this
615   3,  104    |           falsifying the standard of good and evil in order to adapt
616   3,  104    |     criterion of the truth about the good, so that he can feel self-justified,
617   3,  107    |                the One who "alone is good" — constitute not only a
618   3,  110    |            forth the truth about the good brought to its perfection.
619   3,  111    |         primordial question: What is good or evil? What must be done
620   3,  113    |             be committed to the true good and to have confident recourse
621   3,  114    |      Replying to the question: "What good must I do to have eternal
622   3,  117    |          asked Jesus: "Teacher, what good must I do to have eternal
623   3,  117    |        address this question to the "Good Teacher", since he is the
624   3,  117    |             voice of the truth about good and evil. In the words spoken
625   3,  117    |           voice of God who "alone is good" (cf Mt 19:17), who alone "
626 Conc,  118   |              believers and people of good will, and the research of
627 Conc,  118   |        perfect accomplishment of the good. This renewal, which gives
628 Conc,  118   |            the ability to do what is good, noble, beautiful, pleasing
629 Conc,  120   |          stray ~from the path of the good ~or become blind to sin, ~
630 Conc,  120   |                 May he carry out the good works prepared ~by God beforehand (