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Centesimus annus
Chap., §
1 Int, 3 | the defence of the human person and the safeguarding of
2 1, 5 | without degrading the human person's transcendent dignity,
3 1, 6 | to the vocation of every person; indeed, man expresses and
4 1, 7 | and proper to the human person. Prominent among these,
5 1, 8 | which the worker has as a person. This is the right to a "
6 1, 10 | which ordains that every person should receive his due. "
7 1, 11 | correct view of the human person and of his unique value,
8 1, 11 | his essential dignity as a person.~ ~
9 2, 13 | considers the individual person simply as an element, a
10 2, 13 | and the concept of the person as the autonomous subject
11 2, 13 | mistaken conception of the person there arise both a distortion
12 2, 13 | opposition to private property. A person who is deprived of something
13 2, 13 | recognize his dignity as a person, and hinders progress towards
14 2, 13 | Christian vision of the human person there necessarily follows
15 2, 13 | concept of the nature of the person and the "subjectivity" of
16 2, 13 | denial of God deprives the person of his foundation, and consequently
17 2, 13 | without reference to the person's dignity and responsibility.~
18 2, 14 | and contempt for the human person, which place the principle
19 2, 16 | respectful of the values of the person. Here we should remember
20 2, 19 | freedom and values of the person, the very things for whose
21 3, 22 | respectful of the dignity of the person.~From this historical process
22 3, 24 | cultures, and to rediscover the person of Christ himself as the
23 3, 26 | liberation of the human person and for the affirmation
24 3, 26 | teaching about the human person redeemed in Christ, but
25 4, 30 | autonomy and development of the person, has always been defended
26 4, 30 | external goods affords each person the scope needed for personal
27 4, 31 | is becoming clearer how a person's work is naturally interrelated
28 4, 32 | ever widening circles. A person who produces something other
29 4, 32 | light on a truth about the person which Christianity has constantly
30 4, 36 | ways the reality of the person as intelligent and free —
31 4, 36 | and dignity of the human person, and certainly not easy
32 4, 36 | essential for the life of a poor person. I am referring to the fact
33 4, 36 | the human quality of the person making such decisions.~
34 4, 39 | it actually means to be a person. Here we mean the family
35 4, 39 | freedom, which causes a person to reject a commitment to
36 4, 39 | relationship with another person and to bring children into
37 4, 39 | relationship to the human person and ends up by alienating
38 4, 40 | give central place to the person's desires and preferences,
39 4, 40 | and preferences of another person. Nevertheless, these mechanisms
40 4, 41 | grows or diminishes as a person, either through increased
41 4, 41 | and grandeur of the human person, he effectively deprives
42 4, 41 | made possible by the human person's essential "capacity for
43 4, 41 | to a false utopia. As a person, he can give himself to
44 4, 41 | give himself to another person or to other persons, and
45 4, 41 | the other ones too.83 A person who is concerned solely
46 4, 41 | making it possible for a person to order his needs and desires
47 4, 43 | development of the human person through work does not impede
48 4, 43 | and promotion of the whole person.~In the light of today's "
49 4, 43 | others and with others. Each person collaborates in the work
50 4, 43 | social peace.88 Just as the person fully realizes himself in
51 5, 44 | power takes over, and each person tends to make full use of
52 5, 44 | transcendent dignity of the human person who, as the visible image
53 5, 45 | also defending the human person, who must obey God rather
54 5, 46 | conception of the human person. It requires that the necessary
55 5, 46 | transcendent dignity of the person, the Church's method is
56 5, 47 | transcendent dignity as a person.97~Even in countries with
57 5, 47 | dignity and the rights of the person.98~The Church respects the
58 5, 47 | vision of the dignity of the person revealed in all its fulness
59 5, 48 | deprivation unworthy of the human person. However, excesses and abuses,
60 5, 49 | interrelationships on many levels that a person lives, and that society
61 6, 55 | transcendence of the human person",112 as indeed she has always
62 6, 58 | unless people see in the poor person, who is asking for help
63 6, 59 | at serving the individual person who is acknowledged and
64 6, 61 | she put the dignity of the person at the centre of her social
65 6, 61 | constantly repeated that the person and society need not only
Dives in misericordia
Chap., §
66 1, 2 | sense, is mercy. To the person who sees it in Him - and
67 4, 6 | When this happens, the person who is the object of mercy
68 5, 9 | exceptional way, as no other person has. At the same time, still
69 6, 11 | with the dignity of the person and his or her right to
70 7, 13 | In this sacrament each person can experience mercy in
71 7, 14 | take away differences: the person who gives becomes more generous
72 7, 14 | same time benefitted by the person accepting his gift; and
73 7, 14 | gift; and vice versa, the person who accepts the gift with
74 7, 14 | cause of the dignity of the person; and this contributes to
75 7, 14 | in the name of which each person would claim his or her own
76 7, 14 | or essential value of the person, a point which cannot be
Dominum et vivificantem
Chap., §
77 Int, 2 | and glorified: a divine Person, he is at the center of
78 1, 10 | deepening of the concept of person in God, which only divine
79 1, 15 | Jesus, Isaiah connects his person and mission with a particular
80 1, 15 | and the "Spirit" as a person and as a gift, a gift for
81 1, 15 | as a gift, a gift for the person. The Messiah of the lineage
82 1, 15 | Jesse") is precisely that person upon whom the Spirit of
83 1, 17 | all a gift of God for the person of that Servant of the Lord.
84 1, 17 | isolated and independent person, because he acts in accordance
85 1, 19 | the mystery of the very person of the Messiah. He has been
86 1, 21 | humanity belongs to the person of the Son of God, substantially
87 1, 22 | presented as a "gift" for the person of the Messiah, as the one
88 1, 22 | the gift proper to his own Person, in order to distribute
89 1, 22 | not only the gift to the person (the person of the Messiah),
90 1, 22 | gift to the person (the person of the Messiah), but is
91 1, 23 | of the Holy Spirit as a Person who is the gift is accomplished
92 2, 36 | human subject, who is a person. But this personal subject
93 2, 43 | the dignity of the human person. It is precisely the conscience
94 2, 43 | the integrity of the human person, such as mutilation, torments
95 2, 45 | conversion in the Holy Spirit a person becomes open to forgiveness,
96 2, 46 | the sin committed by the person who claims to have a "right"
97 2, 47 | concerning sin," encounters in a person in this condition an interior
98 3, 50 | author of this work, to the person of the Holy Spirit. ~For
99 3, 50 | the humanity in the one Person of the Word-Son. When at
100 3, 59 | himself" in his dignity as a person, but as one open to integration
Ecclesia de Eucharistia
Chap., §
101 1, 11 | gift of himself, of his person in his sacred humanity,
102 3, 28 | priest who, “acting in the person of Christ, brings about
103 3, 29 | ministerial priest, acting in the person of Christ, brings about
104 3, 29(59)| of the altar acts in the person of Christ inasmuch as he
105 4, 37 | obviously belongs only to the person involved, since it is a
106 4, 38 | possible to give communion to a person who is not baptized or to
107 4, 46 | their validity, renders the person asking improperly disposed
108 5, 47 | is to the mystery of his person.~The account continues,
Evangelium vitae
Chap., §
109 Int, 1 | the Father, to which every person is freely called in the
110 Int | incomparable worth of the human person~ ~
111 Int, 2 | echo in the heart of every person - believer and non-believer
112 Int, 2 | and uncertainties, every person sincerely open to truth
113 Int, 2 | incomparable value of every human person.~The Church, faithfully
114 Int, 2 | Gospel of the dignity of the person and the Gospel of life are
115 Int, 3 | the integrity of the human person, such as mutilation, torments
116 Int, 4 | out these acts against the person. In this way the very nature
117 Int, 5 | rights of the worker as a person, so now, when another category
118 Int, 5 | addressed to each and every person, in the name of God: respect,
119 1, 8 | responsibility which every person has towards others. We cannot
120 1, 11 | life of an actual human person.~ ~
121 1, 12 | in one way or another. A person who, because of illness,
122 1, 15 | terrible outcome. In the sick person the sense of anguish, of
123 1, 15 | on the one hand, the sick person, despite the help of increasingly
124 1, 15 | those close to the sick person can be moved by an understandable
125 1, 16 | and families and for every person's inviolable right to life,
126 1, 18 | rights inherent in every person and prior to any Constitution
127 1, 18 | inviolable rights of the person are solemnly proclaimed
128 1, 19 | subject of rights only the person who enjoys full or at least
129 1, 19 | affirmation that the human person, unlike animals and things,
130 1, 19 | is at the service of the person and of his fulfilment through
131 1, 19 | and social life, then the person ends up by no longer taking
132 1, 20 | inviolable dignity of the person, but is made subject to
133 1, 20 | the dignity of every human person, is betrayed in its very
134 1, 20 | the dignity of every human person when the killing of the
135 1, 23 | the other's richness as a person, it increasingly becomes
136 2, 29 | proclamation of the very person of Jesus. Jesus made himself
137 2, 29 | Thomas, and in him to every person, with the words: "I am the
138 2, 29 | the actions and the very person of Jesus, man is given the
139 2, 32 | the very meaning of every person's life in its moral and
140 2, 32 | repentance" (Lk 5:31-32).~But the person who, like the rich land-owner
141 2, 35 | and fulfilment of every person.~"What is man that you are
142 2, 36 | image of God in his own person, but is tempted to offences
143 2, 40 | the experience of every person: in the depths of his conscience,
144 2, 40 | and the integrity of the person. It culminates in the positive
145 2, 41 | longer a stranger for the person who must become a neighbour
146 2, 41 | ceases to be an enemy for the person who is obliged to love him (
147 2, 41 | reverence and love for every person and the life of every person.
148 2, 41 | person and the life of every person. This is the teaching which
149 2, 43 | to Families: "When a new person is born of the conjugal
150 2, 43 | himself: the genealogy of the person is inscribed in the very
151 2, 45 | more so, the value of the person from the moment of conception
152 2, 46 | health seems to fade before a person's eyes - so as to make him
153 2, 46 | Illness does not drive such a person to despair and to seek death,
154 2, 50 | one who was pierced, every person whose life is threatened
155 3, 52 | amazement and gratitude in the person graced with freedom, and
156 3, 56 | the dignity of the human person".48~ ~
157 3, 57 | it refers to the innocent person. And all the more so in
158 3, 57 | infant or an adult, an old person, or one suffering from an
159 3, 57 | incurable disease, or a person who is dying. Furthermore,
160 3, 57 | or herself or for another person entrusted to his or her
161 3, 57 | every man and woman as a person and not as an object to
162 3, 60 | living being will be: a person, this individual person
163 3, 60 | person, this individual person with his characteristic
164 3, 60 | individual not be a human person?". 58~Furthermore, what
165 3, 60 | probability that a human person is involved would suffice
166 3, 60 | respected and treated as a person from the moment of conception;
167 3, 60 | same moment his rights as a person must be recognized, among
168 3, 62 | when it decrees that "a person who actually procures an
169 3, 63 | once born, just as to every person. 75~This moral condemnation
170 3, 65 | normal care due to the sick person in similar cases is not
171 3, 65 | praise may be due to the person who voluntarily accepts
172 3, 65 | right to deprive the dying person of consciousness without
173 3, 65 | unacceptable killing of a human person. This doctrine is based
174 3, 66 | conditioning may induce a person to carry out an action which
175 3, 66 | the intention of another person to commit suicide and to
176 3, 66 | it licit even when a sick person is no longer able to live".85
177 3, 66 | pain; it does not kill the person whose suffering we cannot
178 3, 66 | supposed to care for the sick person even in the most painful
179 3, 66 | committed by others on a person who has in no way requested
180 3, 66 | death. Thus the life of the person who is weak is put into
181 3, 67 | disappearance of his own person. Man rebels against death
182 3, 67 | Crucified. In this way, the person who lives his suffering
183 3, 67 | Saint Paul, which every person who suffers is called to
184 3, 68 | or a seriously disabled person is only a relative good:
185 3, 68 | consequently, only that person would be able to decide
186 3, 70 | the dignity of every human person, respect for inviolable
187 3, 71 | safeguard the dignity of the person: values which no individual,
188 3, 71 | which innately belong to the person, rights which every positive
189 3, 71 | inviolable rights of the human person, and to facilitate the performance
190 3, 72 | with full awareness by the person involved. But any State
191 3, 72 | leads to the killing of the person whom society exists to serve,
192 3, 74 | immoral intention of the person committing it. This cooperation
193 3, 74 | Were this not so, the human person would be forced to perform
194 3, 75 | with the dignity of the person created in his image. Such
195 3, 77 | comes to and involves every person living in this world.~It
196 4, 80 | eternal life", that every person's earthly life acquires
197 4, 80 | the dignity of the human person is raised through grace.
198 4, 81 | inseparable connection between the person, his life and his bodiliness.
199 4, 81 | relationship with every person, which enables us to see
200 4, 81 | the dignity of every human person, at every moment and in
201 4, 81 | every condition of that person's life.~ ~
202 4, 83 | Creator and seeing in every person his living image (cf. Gen
203 4, 83 | perceiving in the face of every person a call to encounter, dialogue
204 4, 83 | revere and honour every person, as Paul VI invited us to
205 4, 84 | which is born and in every person who lives or dies we see
206 4, 86 | give one's life for the person loved (cf. Jn 15:13). They
207 4, 86 | reveals the value of every person, and how life attains its
208 4, 87 | care for the other as a person for whom God has made us
209 4, 87 | in the womb and the old person who is suffering ornear
210 4, 88 | Christian vision of the person, of the couple and of sexuality,
211 4, 90 | of the dignity of every person; to search out people's
212 4, 90 | which the dignity of each person is recognized and protected
213 4, 90 | mandate, which calls that person to answer to God, to his
214 4, 90 | which violates an innocent person's natural right to life
215 4, 90 | disregarding the dignity of the person, undermine the very fabric
216 4, 91 | which fail to respect the person and fundamental human rights,
217 4, 91 | of good will. No single person or group has a monopoly
218 4, 92 | precisely because he or she is a person; and if any family member
219 4, 95 | full truth about the human person and about human life.~We
220 4, 96 | life and freedom of the person their truest meaning.~No
221 4, 96 | and freedom of every other person. Here especially one sees
222 4, 96 | the dignity of the human person and the inviolability of
223 4, 97 | which enriches the whole person, "manifests its inmost meaning
224 4, 97 | inmost meaning in leading the person to the gift of self in love".128
225 4, 97 | laws inscribed in their person. It is precisely this respect
226 4, 98 | over having, 130 of the person over things. 131 This renewed
227 4, 98 | and service to every other person, in the family and in society.~
228 4, 98 | information with respect for every person and a profound sense of
229 4, 99 | acutely aware of the other person and, at the same time, confers
230 4, 99 | open to accepting the other person: a person who is recognized
231 4, 99 | accepting the other person: a person who is recognized and loved
232 4, 99 | which comes from being a person and not from other considerations,
233 4, 101 | to life of every innocent person - from conception to natural
234 4, 101 | fundamental rights of the human person, especially of the weakest,
235 4, 101 | such as the dignity of the person, justice and peace, but
236 4, 101 | without a recognition of every person's dignity and without respect
237 Conc, 104 | is also a figure of every person, every child, especially
238 Conc, 104 | some fashion with every person".140 It is precisely in
239 Conc, 104 | in the "flesh" of every person that Christ continues to
Fides et ratio
Chap., §
240 Int, 4 | well as the concept of the person as a free and intelligent
241 Int, 5 | caprice, and their state as person ends up being judged by
242 1, 13 | which engages the whole person. In that act, the intellect
243 3, 25 | rightly tuned will, the human person sets foot upon the path
244 3, 25 | levels which transcend the person. This is an essential condition
245 3, 27 | philosopher nor the ordinary person. The answer we give will
246 3, 28 | often obscure and distort a person's search. Truth can also
247 3, 32 | brings into play not only a person's capacity to know but also
248 3, 32 | sought is the truth of the person—what the person is and what
249 3, 32 | truth of the person—what the person is and what the person reveals
250 3, 32 | the person is and what the person reveals from deep within.
251 3, 32 | faithful self-giving that a person finds a fullness of certainty
252 3, 33 | and one's life to another person and the decision to do so
253 3, 33 | truth and a search for a person to whom they might entrust
254 3, 33(28)| expression of the human person, because it is the highpoint
255 3, 34 | incarnate Word who in his entire person 30 reveals the Father (cf.
256 4, 41 | and ultimate truth in the person of the Word made flesh.
257 4, 46 | something other than the human person and the entirety of the
258 4, 46 | and the entirety of the person's life. Further still, some
259 4, 47 | simply taken away from the person who produces it, but rather
260 5, 60 | with the value of the human person created in the image of
261 5, 60 | and freedom of the human person.81 There is no doubt that
262 6, 66 | which culminates in the person of Jesus Christ and in his
263 6, 76 | evil. The notion of the person as a spiritual being is
264 7, 81 | impulse innate in every person. A philosophy denying the
265 7, 83 | nature. In a special way, the person constitutes a privileged
266 7, 98 | prime reality as an act of a person's intelligence, the function
267 7, 99 | catechesis helps to form the person. As a mode of linguistic
268 Conc, 101 | the thinking of a single person which, however rich and
269 Conc, 106 | indelible mark of the human person. Scientists are well aware
Laborem exercens
Chap., §
270 Bles | humanity, the mark of a person operating within a community
271 2, 6 | the "image of God" he is a person, that is to say, a subjective
272 2, 6 | to self-realization. As a person, man is therefore the subject
273 2, 6 | the subject ot work. As a person he works, he performs various
274 2, 6 | fulfil the calling to be a person that is his by reason of
275 2, 6 | who carries it out is a person, a conscious and free subject,
276 2, 6 | one who is doing it is a person. The sources of the dignity
277 2, 6 | work, that is to say the person, the individual who carries
278 2, 8 | that is to say, the human person doing the work, one must
279 2, 8 | enrichment of the human person; but in spite of that, "
280 2, 10 | within the home, for every person.~The third sphere of values
281 3, 12 | he does - man alone is a person. This truth has important
282 3, 13 | principle of the primacy of person over things is strictly
283 3, 13 | instrument, the primacy of the person over things, may find in
284 3, 13 | conviction of the primacy of the person over things, and of human
285 3, 14 | the basis of his work each person is fully entitled to consider
286 3, 15 | general terms, that the person who works desires not only
287 3, 15 | of system also the human person can preserve his awareness
288 4, 16 | fundamental rights of the person. ~However, within this context
289 4, 16 | this obligation, of every person with regard to work, we
290 4, 16 | the direct employer is the person or institution with whom
291 4, 17 | the rights of the human person are the key element in the
292 4, 19 | the requirements of the person and his or her forms of
293 4, 21 | to the situation of the person who cultivates the earth
294 4, 22 | 22. The Disabled Person and Work ~Recently, national
295 4, 22 | capacities. The disabled person is one of us and participates
296 4, 23 | It is the departure of a person who is also a member of
297 4, 23 | tradition and culture; and that person must begin life in the midst
298 4, 23 | less right to them than the person's country of origin. ~Nevertheless,
299 4, 23 | important thing is that the person working away from his native
300 4, 23 | the dignity of the human person. Once more the fundamental
301 5, 24 | it follows that the whole person, body and spirit, participates
302 5, 24 | It is also to the whole person that the word of the living
303 5, 26 | meaning of progress: "A person is more precious for what
Redemptor hominis
Chap., §
304 1, 6 | for understanding every person, analyzing every system
305 2, 11 | other", that is to say: the person with whom we wish to speak.
306 2, 11 | the world, helping each person to find himself in Christ,
307 2, 12 | freedom81. Thus the human person's dignity itself becomes
308 2, 12 | and basis for the human person's true dignity.~Jesus Christ
309 2, 12 | spokesman and advocate for the person who lives "in spirit and
310 3, 13 | this single end: that each person may be able to find Christ,
311 3, 13 | Christ may walk with each person the path of life, with the
312 3, 13 | transcendence of the human person"91.~Accordingly, what is
313 3, 14 | reality has, because he is a "person", a history of his life
314 3, 15 | simply taken away from the person who produces it, but rather
315 3, 16 | technology, in the primacy of the person over things, and in the
316 3, 16 | nobody indifferent. The person who, on the one hand, is
317 3, 17 | or, let us say, of the person in the community - which
318 4, 21 | the whole of one's human person, in a spirit of the love
319 4, 22 | daily life, which is each person.~The Father's eternal love,
320 4, 22 | understanding and access by each person. Consequently, Mary must
321 4, 22 | being close to man, to each person, of being each person's
322 4, 22 | each person, of being each person's Church, the Church of
Redemptoris Mater
Chap., §
323 Int, 4 | nature into the unity of his person, without cancelling out
324 1, 13 | handmaid of the Lord to the person and work of her Son."34
325 1, 20 | with that blessing in the person of this Virgin Mother, who
326 1, 24 | birth of the Church. The person who links these two moments
327 3, 39 | gift of self, a gift of her person to the service of the saving
328 3, 39 | of the two natures in the person of the Word (hypostatic
329 3, 39 | complete openness to the person of Christ, to his whole
330 3, 40 | herself without reserve to the person and work of her Son, could
331 3, 42 | perfect fidelity to the person and mission of this Son.
332 3, 45 | fact that it concerns the person. Motherhood always establishes
333 3, 45 | entrusting is the response to a person's love, and in particular
334 3, 47 | gave to humanity in the person of the Apostle John. Thus,
Redemptoris missio
Chap., §
335 Int, 2 | reveals man to himself.... The person who wishes to understand
336 1, 6 | a single and indivisible person. One cannot separate Jesus
337 1, 8 | of conscience: "The human person has a right to religious
338 1, 10 | Spirit. It enables each person to attain salvation through
339 1, 11 | which embraces the whole person and all mankind, and opens
340 2, 13 | love" (1 Jn 4:8, 16). Every person therefore is invited to "
341 2, 13 | will grow insofar as every person learns to turn to God in
342 2, 14 | his actions and his own person.~The kingdom of God is meant
343 2, 14 | of God come to the human person both in his physical and
344 2, 16 | is already present in the person of Jesus and is slowly being
345 2, 18 | made manifest in the very person of Christ, Son of God and
346 2, 18 | it is before all else a person with the face and name of
347 3, 28 | work in the heart of every person, through the "seeds of the
348 4, 31 | sent his apostles to every person, people and place on earth.
349 4, 39 | of each and every human person.~On her part. the Church
350 5, 46 | overlooked is that every person has the right to hear the "
351 5, 58 | development of the whole person and of all mankind.~
352 5, 59 | the recognition of each person's dignity, encourages solidarity,
353 6, 65 | involves the missionary's whole person and life, and demands a
354 7, 86 | war; respect for the human person and for human rights; the
355 8, 88 | him in the heart of every person.~
356 8, 89 | rejected.~The missionary is a person of charity. In order to
357 8, 91 | 3).~The missionary is a person of the Beatitudes. Before
358 8, 91 | the "Good News" must be a person who has found true hope
Slavorum apostoli
Chap., §
359 5, 18 | fraternal love-for every person and every nation, great
360 5, 19 | God each and every human person, in order to unite them
361 7, 24 | of Poland in 966, in the person of the first historical
Sollicitudo rei socialis
Chap., §
362 1, 1 | dimensions of the human person, has always expressed itself
363 3, 15 | not impoverish the human person as much as, if not more
364 4, 30 | need to begin again, that person would be betraying the will
365 4, 32 | development of the whole person and of every human being
366 4, 33 | easily subjects the human person and his deepest needs to
367 4, 33 | based on the dignity of the person and on the proper identity
368 4, 33 | woman, child, adult or old person - implies, especially for
369 4, 33 | rights of all and of each person. It likewise implies a lively
370 4, 33 | good proper to the human person. Furthermore the Christian
371 5, 39 | the "other" - whether a person, people or nation - not
372 5, 40 | him or her; and for that person's sake one must be ready
373 7, 47 | there exist in the human person sufficient qualities and
374 7, 47 | the dignity of the human person, whose defense and promotion
375 7, 47 | very dignity of the human person, the indestructible image
376 7, 47 | development of the whole person and of all peoples, are
Ut unum sint
Chap., §
377 1, 28 | rooted in the nature of the person and his dignity. As seen
378 1, 32 | the dignity of the human person and his social nature. The
379 2, 47 | doctrine but engages the whole person; it is also a dialogue of
380 3, 90 | In the New Testament, the person of Peter has an eminent
Veritatis splendor
Chap., §
381 Int, 3 | which deeply touches every person; it involves all people,
382 1, 7 | we can recognize every person who, consciously or not,
383 1, 7 | this single end: that each person may be able to find Christ,
384 1, 7 | Christ may walk with each person the path of life".15 ~
385 1, 8 | the attractiveness of the person of Jesus had prompted within
386 1, 13 | singular dignity of the human person, "the only creature that
387 1, 13 | commandment about the good of the person, at the level of the many
388 1, 13 | the nature of the human person".22 ~The commandments of
389 1, 13 | safeguard the good of the person, the image of God, by protecting
390 1, 16 | from the goal: before the person of Jesus he realizes that
391 1, 19 | holding fast to the very person of Jesus, partaking of his
392 1, 25 | Eternal Covenant in the very person of the Son of God made man,
393 2, 29 | of human acts and of the person who performs them; in this
394 2, 30 | and duties of the human person? — can all be summed up
395 2, 31 | the dignity of the human person is a concern of which people
396 2, 31 | cumulative rights of the person.54 ~This heightened sense
397 2, 31 | the dignity of the human person and of his or her uniqueness,
398 2, 32 | primordial reality as an act of a person's intelligence, the function
399 2, 33 | research about the human person. Arguing from the great
400 2, 40 | originality typical of the person, the source and cause of
401 2, 41 | the dignity of the human person. ~Others speak, and rightly
402 2, 41 | the freedom of the human person the image and the nearness
403 2, 48 | choice, yet extrinsic to the person, the subject and the human
404 2, 48 | on the unity of the human person, whose rational soul is
405 2, 48 | et anima unus 87 — as a person. These definitions not only
406 2, 48 | and sense faculties. The person, including the body, is
407 2, 48 | of body and soul that the person is the subject of his own
408 2, 48 | his own moral acts. The person, by the light of reason
409 2, 48 | the dignity of the human person — a dignity which must be
410 2, 48 | goods towards which the person is naturally inclined. And
411 2, 48 | inclined. And since the human person cannot be reduced to a freedom
412 2, 48 | loving and respecting the person as an end and never as a
413 2, 49 | as they reduce the human person to a "spiritual" and purely
414 2, 49 | are inseparable: in the person, in the willing agent and
415 2, 50 | the "nature of the human person",89 which is the person
416 2, 50 | person",89 which is the person himself in the unity of
417 2, 50 | spiritual nature of the human person. Therefore this law cannot
418 2, 50 | the dignity proper to the person and not simply in the natural
419 2, 50 | reference to the good of the person, who must always be affirmed
420 2, 50 | in reference to the human person in his "unified totality",
421 2, 50 | they refer to the human person and his authentic fulfilment,
422 2, 51 | the rational nature of the person, it makes itself felt to
423 2, 51 | his specific order, the person must do good and avoid evil,
424 2, 51 | the dignity of the human person and lays the foundation
425 2, 51 | absolute uniqueness of each person. On the contrary, it embraces
426 2, 51 | at its root each of the person's free acts, which are meant
427 2, 52 | of the will of the acting person, with his vocation to life
428 2, 52 | with the dignity of the person. Finally, it is always possible
429 2, 54 | out in the "heart" of the person, in his moral conscience.
430 2, 55 | cases in the life of the person. But those norms, they continue,
431 2, 55 | individual concrete acts of the person in all their uniqueness
432 2, 57 | place in the heart of the person is hidden from the eyes
433 2, 57 | witness known only to the person himself. And, in turn, only
434 2, 57 | And, in turn, only the person himself knows what his own
435 2, 60 | attractiveness the human person perceives and whose commandments
436 2, 61 | conscience, which imposes on the person the obligation to perform
437 2, 63 | the moral growth of the person who performs it; it does
438 2, 65 | choices which "shape" a person's entire moral life, and
439 2, 65 | the relationship between person and acts. They speak of
440 2, 65 | fundamental freedom whereby the person makes an overall self-determination,
441 2, 65 | which the freedom of the person would be expressed on a
442 2, 65 | the freedom of man as a person in his totality, even though
443 2, 65 | moral assessment of the person is reserved to his fundamental
444 2, 67 | integral vocation of the human person. Every choice always implies
445 2, 69 | an act which engages the person in his totality: in other
446 2, 69 | engagement of the freedom of the person performing an act, rather
447 2, 70 | consent on the part of the person performing it. Even so, "
448 2, 70 | mortal sin exists also when a person knowingly and willingly,
449 2, 70 | the whole of creation: the person turns away from God and
450 2, 71 | moral definition to the very person who performs them, determining
451 2, 72 | voluntary ordering of the person towards his ultimate end:
452 2, 72 | voluntary ordering of the person to his ultimate end and
453 2, 72 | with the true good of the person, the choice of that action
454 2, 75 | the ultimate end of the person. Others are inspired by
455 2, 75 | or "bad" the will of the person choosing them. In this way,
456 2, 75 | the faithfulness of the person to the highest values of
457 2, 78 | perspective of the acting person. The object of the act of
458 2, 78 | on the part of the acting person. Consequently, as the Catechism
459 2, 78 | about the perfection of the person. An act is therefore good
460 2, 78 | conformity with the good of the person with respect for the goods
461 2, 78 | promoting the true good of the person; but it recognizes that
462 2, 79 | which serve the "good of the person": the good which is the
463 2, 79 | the good which is the person himself and his perfection.
464 2, 80 | contradict the good of the person made in his image. These
465 2, 80 | respect due to the human person, gives a number of examples
466 2, 80 | the integrity of the human person, such as mutilation, physical
467 2, 81 | God and to the good of the person. "As for acts which are
468 2, 82 | aim the true good of the person in view of his ultimate
469 2, 82 | and "unworthy of the human person" are always and in every
470 3, 84 | the Truth leads the human person to his true good. The good
471 3, 84 | true good. The good of the person is to be in the Truth and
472 3, 84 | fearful plunging of the human person into situations of gradual
473 3, 84 | violation of basic rights of the person; the unjust destruction
474 3, 85 | and individuality of the person, and not represent a threat
475 3, 86 | basis of the dignity of the person. Within that freedom there
476 3, 92 | also the exaltation of a person's perfect "humanity" and
477 3 | norms at the service of the person and of society ~
478 3, 95 | Christ, who is the Truth in person. "As Teacher, she never
479 3, 95 | and dignity of the human person, the Church interprets the
480 3, 95 | compassion must mean love for the person, for his true good, for
481 3, 97 | and should be the human person" 153 allows for them to
482 3, 97 | inalienable rights of the human person. In the end, only a morality
483 3, 99 | authentic freedom of the person. "Totalitarianism arises
484 3, 99 | power takes over, and each person tends to make full use of
485 3, 99 | transcendent dignity of the human person who, as the visible image
486 3, 101 | transcendent value of the person and the objective moral
487 3, 101 | fundamental rights of the human person will be denied and that
488 3, 101 | only for the individual person and his growth in the good,
489 3, 102 | with his own dignity as a person. Certainly, maintaining
490 3, 115 | with the dignity of the person and the truth of his acts,
491 3, 117 | the inmost depths of each person, there is always an echo
492 Conc, 120 | it, "The life of this one person can serve as a model for
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