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Centesimus annus
Chap., §
1 Int, 3 | third Millennium of the Christian era, so filled with uncertainties
2 1, 5 | an essential part of the Christian message, since this doctrine
3 1, 5 | contribute to the development of Christian social doctrine. The "new
4 1, 10 | fundamental principles of the Christian view of social and political
5 1, 11 | primacy in the exercise of Christian charity".36 Pope Leo's Encyclical
6 2, 13 | community.~In contrast, from the Christian vision of the human person
7 2, 20 | sometimes in harmony with Christian social doctrine) and Marxist-Leninist
8 3, 22 | by many Pastors, entire Christian communities, individual
9 3, 25 | doctrine an integral part of Christian revelation; it also has
10 3, 25 | for all. Nevertheless, the Christian life involves a struggle
11 3, 26 | an ethical and explicitly Christian reaction against a widespread
12 3, 26(58) | the Faith, Instruction on Christian Freedom and Liberation Libertatis
13 4, 41 | needs to be led back to the Christian vision of reality, by recognizing
14 5, 46 | of what is true and good. Christian truth is not of this kind.
15 5, 46 | is not an ideology, the Christian faith does not presume to
16 5, 46 | both open and hidden. The Christian upholds freedom and serves
17 6, 55 | know my own nature".110~Christian anthropology therefore is
18 6, 56 | and making better known Christian social teaching. To this
19 6, 59 | at the crossroads where Christian life and conscience come
20 6, 60 | addressed an appeal to the Christian Churches and to all the
21 6, 62 | 1 Cor 15:24,28). But the Christian well knows that the newness
Dives in misericordia
Chap., §
22 6, 12 | unquestionable good not only for Christian morality but simply for
23 7, 14 | continuous characteristic of the Christian vocation. It consists in
24 7, 14 | Himself. ~Mercy that is truly Christian is also, in a certain sense,
Dominum et vivificantem
Chap., §
25 Int, 2 | is at the center of the Christian faith and is the source
26 Int, 2 | the second to the third Christian Millennium. ~Naturally,
27 1, 12 | the creation of man? The Christian reader, who already knows
28 2, 29 | triumphs; that world which the Christian sees as created and sustained
29 3, 57 | second Millennium of the Christian era. Does there not rise
30 3, 57 | life, there remains the Christian certainty that the Spirit
31 3, 59 | said to sum up the whole of Christian anthropology: that theory
32 3, 62 | has always been, in every Christian generation, down to our
33 3, 62 | await the end of the second Christian Millennium. Of course, we
34 3, 64 | the second to the third Christian Millennium. And we rejoice
35 3, 66 | were the first seed of the Christian community and who awaited
36 Conc, 67 | the second to the third Christian Millennium. Since the way
Ecclesia de Eucharistia
Chap., §
37 Int, 1 | source and summit of the Christian life”.1 “For the most holy
38 Int, 4 | Mass, together with the Christian community which takes part
39 Int, 10 | interior growth within the Christian community. Certainly the
40 1, 13 | and summit of the whole Christian life, they offer the divine
41 1, 20 | before us. Certainly the Christian vision leads to the expectation
42 1, 20 | It is in this world that Christian hope must shine forth! For
43 1, 20 | that it is “unworthy” of a Christian community to partake of
44 1, 20 | the Eucharist and in the Christian life as a whole: “Come,
45 2, 22(41) | Decree, in No. 6, says: “No Christian community can be built up
46 2, 25 | very wellspring of grace. A Christian community desirous of contemplating
47 3, 32 | irregular is the situation of a Christian community which, despite
48 3, 33 | Vatican Council teaches – “no Christian community can be built up
49 4, 37 | God” (2 Cor 5:20). If a Christian's conscience is burdened
50 4, 39 | it, as in the case of the Christian Churches separated from
51 4, 44(92) | Council for the Promotion of Christian Unity, Ecumenical Directory,
52 4, 46 | and sisters of different Christian confessions – who have a
53 5, 47 | open to being reshaped in Christian celebrations in a way consonant
54 5, 48 | heritage of Judaism, the Christian liturgy was born. Could
55 5, 49 | and music, moved by the Christian mystery, have found in the
56 5, 49 | the domus or “homes” of Christian families to the solemn basilicas
57 5, 50 | for the contributions to Christian art made by the great architectural
58 5, 50 | mosaic splendours of the Christian East and West are a patrimony
59 5, 51 | place in lands of ancient Christian heritage is also taking
60 CON, 60 | enthusiasm the journey of Christian living. As I wrote in my
61 CON, 60 | of a renewed impetus in Christian living passes through the
62 CON, 61 | centuries on has found the Christian community ever vigilant
Evangelium vitae
Chap., §
63 Int, 5 | and in particular to the Christian community, the Cardinals
64 1, 21 | succeeds at times in putting Christian communities themselves to
65 1, 26 | continue to spring up in the Christian community and in civil society,
66 2 | THEY MAY HAVE LIFE~ ~THE CHRISTIAN MESSAGE CONCERNING LIFE~ ~
67 2, 38 | 1 Jn 3:1-2).~Here the Christian truth about life becomes
68 2, 50 | we have reflected on the Christian message about life, I would
69 3, 54 | most ancient non-biblical Christian writing - categorically
70 3, 55 | individuals and society, Christian reflection has sought a
71 3, 61 | and fatherly providence.~Christian Tradition - as the Declaration
72 3, 61 | widely practised, the first Christian community, by its teaching
73 3, 67 | brought to fulfilment by Christian faith, which both promises
74 3, 75 | committing these crimes (and no Christian should commit them), one
75 3, 77 | shall not kill". For the Christian it involves an absolute
76 4, 79 | and by all sectors of the Christian community. This community
77 4, 82 | personal experience how the Christian message fully reveals what
78 4, 84 | action of the Lord Jesus in Christian life. The Sacraments make
79 4, 86 | sacrifice, to which a host of Christian wives and mothers have borne
80 4, 87 | unbiased observers. Every Christian community, with a renewed
81 4, 88 | anthropology consistent with the Christian vision of the person, of
82 4, 88 | their human and specifically Christian meaning. This must be especially
83 4, 92 | gift. In raising children Christian parents must be concerned
84 4, 95 | a culture of life within Christian communities themselves.
85 4, 95 | end up by separating their Christian faith from its ethical requirements
86 4, 98 | relationship they have with Christian morality and the directives
87 4, 100 | lover of life, from every Christian community, from every group
Fides et ratio
Chap., §
88 Int, 6 | third millennium of the Christian era, humanity may come to
89 1, 15 | 15. The truth of Christian Revelation, found in Jesus
90 1, 15 | make you free” (Jn 8:32).~Christian Revelation is the true lodestar
91 2, 23 | 23. This is why the Christian's relationship to philosophy
92 3, 33 | might entrust themselves. Christian faith comes to meet them,
93 3, 33 | stage of simple believing, Christian faith immerses human beings
94 4, 36 | Apostles provides evidence that Christian proclamation was engaged
95 4, 38 | lead to truth, but since Christian truth has a salvific value,
96 4, 38 | instruction which prepared for Christian faith 34 and paved the way
97 4, 38 | to bolster and complete Christian truth. Its task is rather
98 4, 39 | from history, then, that Christian thinkers were critical in
99 4, 39 | construct an early form of Christian theology. The name “theology”
100 4, 39 | discourse. But in the light of Christian Revelation what had signified
101 4, 39 | As it developed, this new Christian thought made use of philosophy,
102 4, 40 | encountered the truth of Christian faith that he found strength
103 4, 41 | consciousness with which Christian thinkers from the first
104 4, 43 | his time. In an age when Christian thinkers were rediscovering
105 4, 43 | therefore into the history of Christian thought as a pioneer of
106 4, 46 | further and further away from Christian Revelation, to the point
107 4, 46 | which not only abandoned the Christian vision of the world, but
108 5, 50 | philosophies which contradict Christian doctrine.55 It is the task
109 5, 52 | were incompatible with the Christian faith.58~If the Magisterium
110 5, 52 | for correct and coherent Christian thinking in this regard.~
111 5, 55(72) | practical conclusion: “The Christian faithful not only have no
112 5, 56 | encourage philosophers—be they Christian or not—to trust in the power
113 5, 59 | philosophical thought in culture of Christian inspiration. Earlier still,
114 5, 59 | alive the great tradition of Christian thought which unites faith
115 5, 60 | recommendations have implications for Christian education as a whole. These
116 6, 68 | both general principles of Christian conduct and specific teachings
117 6, 70 | he had revealed, led the Christian community to recognize from
118 6, 71 | permeates the living of Christian faith, which contributes
119 6, 72 | worlds which once lay beyond Christian influence, there are new
120 6, 72 | faith, in order to enrich Christian thought. In this work of
121 6, 74 | the experience of great Christian theologians who also distinguished
122 6, 75 | philosophy with regard to Christian faith. First, there is a
123 6, 76 | philosophy is often designated as Christian philosophy. In itself, the
124 6, 76 | seeks rather to indicate a Christian way of philosophizing, a
125 6, 76 | philosophy developed by Christian philosophers who have striven
126 6, 76 | contradict the faith. The term Christian philosophy includes those
127 6, 76 | indirect contribution of Christian faith.~Christian philosophy
128 6, 76 | contribution of Christian faith.~Christian philosophy therefore has
129 6, 76 | The second aspect of Christian philosophy is objective,
130 6, 76 | specific contributions: the Christian proclamation of human dignity,
131 6, 76 | history as event—so central to Christian Revelation—is important
132 6, 76 | the objective elements of Christian philosophy we might also
133 6, 76 | centuries have abandoned Christian orthodoxy.~
134 6, 77 | their own the contents of Christian faith, as has been the case
135 6, 79 | philosophical enquiry. In short, Christian Revelation becomes the true
136 6, 79 | philosophy will be a place where Christian faith and human cultures
137 7, 85 | is one of the tasks which Christian thought will have to take
138 7, 85 | the next millennium of the Christian era. The segmentation of
139 7, 86 | philosophy developed in the Christian tradition is intended to
140 7, 92 | those who sincerely love the Christian, Catholic and apostolic
141 7, 97 | formulas. Set within the Christian metaphysical tradition,
142 7, 98 | vision, linked necessarily to Christian holiness and to the practice
143 Conc, 103 | which have a long-standing Christian tradition. This attention
144 Conc, 104 | them by the word of God, Christian philosophers can develop
145 Conc, 105 | philosophical wisdom is one of the Christian tradition's most distinctive
146 Conc, 105 | the great heritage of the Christian tradition and due discernment
147 Conc, 108 | which the holy monks of Christian antiquity understood well
Laborem exercens
Chap., §
148 1, 3 | date while maintaining that Christian basis of truth which can
149 2, 6 | fundamental and perennial heart of Christian teaching on human work,
150 2, 7 | emerged from the wealth of Christian truth, especially from the
151 2, 7 | the industrial age, the Christian truth about work had to
152 3, 14 | property is understood. Christian tradition has never upheld
153 5, 24 | spirituality of work in the Christian sense. Since work in its
154 5, 25 | the divine plan"37. ~This Christian spirituality of work should
155 5, 25 | are not deterred by the Christian message from building up
156 5, 27 | human race, present the Christian and everyone who is called
157 5, 27 | submissive to this goal"87. ~The Christian finds in human work a small
158 5, 27 | increase on earth91. Let the Christian who listens to the word
Redemptor hominis
Chap., §
159 1, 6 | 6. The road to Christian unity~What shall I say of
160 1, 6 | XXIII set out the problem of Christian unity with evangelical clarity
161 1, 6 | Secretariat for Promoting Christian Unity, began the first difficult
162 1, 6 | representatives of other Christian Churches and Communities
163 1, 6 | the full evangelical and Christian sense; but in no way does
164 2, 11 | discipline of the individual Christian Churches and ecclesial Communities
165 3, 16 | second millennium of the Christian era, shows itself a time
166 4, 18(123)| Preface of Christian Death, I.~
167 4, 19 | doctrine concerning the Christian faith and morals. This teaching,
168 4, 20 | life, through which each Christian receives the saving power
169 4, 20 | of the Church and of each Christian reaches its summit and fullness
170 4, 20 | of the Gospel, of truly Christian life. The Christ who calls
171 4, 21 | 21. The Christian vocation to service and
172 4, 21 | other characteristics of the Christian vocation, the one that can
173 4, 21 | with every sphere of both Christian and human morality.~In presenting
174 4, 21 | the indelible mark of a Christian.~The Second Vatican Council
175 4, 21 | awareness of the individual Christian's vocation and of responsibility
176 4, 21 | unrepeatable grace by which each Christian in the community of the
177 4, 21 | key rule for the whole of Christian practice - apostolic and
178 4, 21 | human life through each Christian's fidelity tò his vocation.
179 4, 22 | for the members of all the Christian Communities.~We do so at
Redemptoris Mater
Chap., §
180 2, 28 | to the end of the second Christian Millennium, the Church,
181 2, 28 | through the traditions of Christian families or "domestic churches,"
182 2, 29(74) | Mary Most Holy, promoter of Christian unity, and on the cult of
183 2, 30 | on fundamental points of Christian belief, including matters
184 2, 31 | only "basic dogmas of the Christian faith concerning the Trinity
185 2, 31 | by an intense desire for Christian commitment and apostolic
186 2, 31 | moments of their troubled Christian existence, "they have taken
187 2, 37 | near the end of the second Christian Millennium, involves a renewed
188 2, 37 | intimately connected with the Christian meaning of freedom and liberation. "
189 2, 37(93) | the Faith, Instruction on Christian Freedom and Liberation (
190 3 | the Church and of every Christian~
191 3, 44 | noted and experienced by the Christian people at the Sacred Banquet -
192 3, 44 | present.~The piety of the Christian people has always very rightly
193 3, 45 | disciple of Christ, of every Christian. The Redeemer entrusts his
194 3, 45 | in a filial manner, the Christian, like the Apostle John, "
195 3, 45 | to say into his human and Christian "I": he "took her to his
196 3, 45 | his own home." Thus the Christian seeks to be taken into that "
197 3, 46 | and everywhere. For every Christian, for every human being,
198 3, 46 | This Marian dimension of Christian life takes on special importance
199 3, 47 | is, Mother of the entire Christian people, both faithful and
200 3, 48 | individuals and of the various Christian communities present among
201 3, 49 | For the end of the second Christian Millennium opens up as a
202 3, 50 | honored with the name of Christian or whether they still do
203 Conc, 52 | she sees her helping the Christian people in the constant struggle
Redemptoris missio
Chap., §
204 Int, 1 | to the very nature of the Christian life, and is also the inspiration
205 Int, 2 | apostolate. The presence of Christian communities is more evident
206 Int, 2 | with the members of other Christian churches and other religions,
207 Int, 2 | interior renewal of faith and Christian life. For missionary activity
208 Int, 2 | Church, revitalizes faith and Christian identity, and offers fresh
209 Int, 2 | the new evangelization of Christian peoples will find inspiration
210 1, 5 | is characteristic of the Christian faith: belief in one God
211 1, 6 | Christ is contrary to the Christian faith. St. John clearly
212 1, 11 | who has faith" (Rom 1:16). Christian martyrs of all times - including
213 1, 11 | Church, and every individual Christian within her, may not keep
214 1, 11 | to the faith and to the Christian life as a service to their
215 2, 17 | understood by those who lack Christian faith, whereas different
216 3, 23 | situations within the first Christian communities. It is also
217 3, 24 | Law in order to become a Christian (cf. Acts 15:5-11, 28).
218 3, 25 | impulse of the Spirit, the Christian faith is decisively opened
219 3, 26 | material. Indeed, a true Christian community is also committed
220 3, 27 | proclaim the Gospel. Thus the Christian community at Antioch sends
221 3, 27 | considered the normal outcome of Christian living, to which every believer
222 4, 32 | of countries with ancient Christian traditions, the increasing
223 4, 32 | Council it was said that some Christian cities and countries had
224 4, 32 | contrast to some traditionally Christian areas which are in need
225 4, 33 | not known, or which lack Christian communities sufficiently
226 4, 33 | term.52~Secondly, there are Christian communities with adequate
227 4, 33 | fervent in their faith and in Christian living. They bear witness
228 4, 33 | in countries with ancient Christian roots, and occasionally
229 4, 34 | churches in traditionally Christian countries, for example,
230 4, 35 | conversion as well, and even Christian worship. Elsewhere the obstacles
231 4, 36 | dechristianization within Christian countries, the decrease
232 4, 36 | counterwitness of believers and Christian communities failing to follow
233 4, 36 | theologians and professional Christian journalists to intensify
234 4, 36 | here as in every area of Christian life, is the confidence
235 4, 37 | Even in traditionally Christian countries there are regions
236 4, 37 | evangelization in the traditionally Christian countries, it does not seem
237 4, 37 | areas which lack indigenous Christian communities. In other places,
238 4, 37 | to be a clear sign of a Christian presence; or they lack the
239 4, 37 | outstanding examples of Christian presence.~(b) New worlds
240 4, 37 | numerous in traditionally Christian countries, creating fresh
241 4, 37 | preaching the Gospel and of Christian education, while the mass
242 4, 37 | media simply to spread the Christian message and the Church's
243 4, 38 | life" (Jn 14:6): it is the Christian path to meeting God, to
244 5, 42 | theories. The witness of a Christian life is the first and irreplaceable
245 5, 42 | 14) and the model of all Christian witness. The Holy Spirit
246 5, 42 | of the missionary, of the Christian family, and of the ecclesial
247 5, 43 | 43. Christians and Christian communities are very much
248 5, 45 | Jesus Christ. Throughout Christian history, martyrs, that is, "
249 5, 46 | proclamation of the Word of God has Christian conversion as its aim: a
250 5, 47 | same time, I invite the Christian faithful, both individually
251 5, 48 | this objective: to found Christian communities and develop
252 5, 49 | foremost to strive to establish Christian communities everywhere,
253 5, 49 | evangelizing activity of the Christian community, first in its
254 5, 49 | becoming missionary will the Christian community be able to overcome
255 5, 49 | for the development of the Christian community. In particular,
256 5, 50 | together at this time when Christian and para-Christian sects
257 5, 51 | proving to be good centers for Christian formation and missionary
258 5, 51 | and become a leaven of Christian life, of care for the poor
259 5, 51 | Within them, the individual Christian experiences community and
260 5, 51 | community, if it is to be Christian, must be founded on Christ
261 5, 52 | one, which involves the Christian message and also the Church'
262 5, 52 | distinctiveness and integrity of the Christian faith.~Through inculturation
263 5, 52 | in the various sectors of Christian life, such as evangelization,
264 5, 52 | s mission ad gentes, the Christian communities as they develop,
265 5, 53 | be able to express their Christian experience in original ways
266 5, 54 | expression of the community's Christian experience. As Pope Paul
267 5, 54 | require an incubation of the Christian 'mystery' in the genius
268 5, 57 | of the faithful and all Christian communities are called to
269 5, 57 | that many missionaries and Christian communities find in the
270 5, 60 | disciples of Christ and all Christian communities - from families
271 6, 66 | located in traditionally Christian countries, and historically
272 6, 66 | churches of traditionally Christian countries and in the younger
273 6, 67 | the pastoral care of the Christian community, but also and
274 6, 69 | proclamation of the Gospel, for Christian education, cultural endeavors
275 6, 70 | my hope that many young Christian women will be attracted
276 6, 71 | is the task of all the Christian faithful.~It is clear that
277 6, 71 | especially their teaching of Christian doctrine? Indeed, it is
278 6, 72 | and ways of promoting the Christian life. I call to mind, as
279 6, 72 | among young people, to the Christian life and to evangelization,
280 6, 72 | associations, international Christian volunteer organizations,
281 6, 73 | represent the basic strength of Christian communities, especially
282 7, 77 | Through holiness of life every Christian can become a fruitful part
283 7, 77 | maturity in faith and of a Christian life that bears fruit. In
284 7, 77 | joy with which the first Christian communities heard from the
285 7, 78 | sacrifice and the witness of Christian life. Prayer should accompany
286 7, 82 | missionary life and of new Christian communities also can be
287 7, 82 | intense experience of the Christian life.~Reasons of work nowadays
288 7, 82 | faithful from traditionally Christian countries who work for a
289 7, 82 | sisters in traditionally Christian countries is a challenge
290 7, 82 | direct proclamation. In Christian countries, communities and
291 7, 82 | constitutes a stimulus for Christian witness and evangelization.~
292 7, 83 | peripheral but as central to the Christian life. Even for the "new
293 7, 83 | new evangelization" of Christian countries the theme of the
294 7, 83 | non-believers, and it communicates Christian values. Particular churches
295 7, 84 | and formation within the Christian communities. In addition,
296 7, 86 | and in the traditionally Christian world, people are gradually
297 7, 86 | dignity and role of women.~Christian hope sustains us in committing
298 8 | dramatic situation of the first Christian community which witnessed
299 8, 90 | missionaries and throughout the Christian community, especially among
300 8, 90 | enthusiasm of the first Christian communities. Despite the
Slavorum apostoli
Chap., §
301 1, 2 | rooted in the Church and in Christian tradition.~The publication
302 2, 5 | explain to them the true Christian faith in their own language".7~
303 3, 8 | of Byzantium, imbued with Christian principles. A similar request
304 3, 9 | through his envoys: "Many Christian teachers have reached us
305 3, 9 | there. Their profoundly Christian response to the invitation
306 3, 9 | depart for the sake of the Christian faith".17~The truth and
307 4, 12 | ecclesiastical tradition of the Christian East.~Already in their time
308 4, 12 | the two parts of the same Christian world was still in the distant
309 4, 13 | of life of the individual Christian Churches can never justify
310 4, 14 | and organized to promote Christian unity".24 Thus it seems
311 4, 14 | conflicts between neighboring Christian peoples, the holy Brothers
312 4, 15 | faithful to his duties as a Christian and a Bishop and to the
313 5, 20 | their awareness of their own Christian identity, the Slavs took
314 7 | SIGNIFICANCE AND INFLUENCE OF THE CHRISTIAN MILLENNIUM IN THE SLAV WORLD~
315 7, 23 | could the development of the Christian terminology in Bohemia take
316 7, 25 | formation of the common Christian roots of Europe, roots which
317 7, 25 | than any division. Both Christian traditions - the Eastern
318 7, 26 | the ninth century, when in Christian Europe a new organization
319 7, 27 | building of Europe not only in Christian religious communion but
320 8, 29 | threatening the sacred bonds of Christian brotherhood and communion
321 8, 30 | the need for religious and Christian unity and for a brotherly
Sollicitudo rei socialis
Chap., §
322 1, 3(6) | the Faith, Instruction on Christian Freedom and Liberation,
323 1, 4 | on the eve of the third Christian millennium, is characterized
324 2, 8(20) | the Faith, Instruction on Christian Freedom and Liberation,
325 4, 31 | the new outlook created by Christian faith, assuring us that
326 4, 32 | we Catholics invite our Christian brethren to share in our
327 4, 33 | person. Furthermore the Christian who is taught to see that
328 5, 40 | Solidarity is undoubtedly a Christian virtue. In what has been
329 5, 40 | take on the specifically Christian dimension of total gratuity,
330 5, 40 | communion." This specifically Christian communion, jealously preserved,
331 5, 40 | exercise of the human and Christian solidarity to which the
332 6, 41 | its aim is thus to guide Christian behavior. It therefore belongs
333 6, 41(72) | the Faith, Instruction on Christian Freedom and Liberation,
334 6, 42 | primacy in the exercise of Christian charity, to which the whole
335 6, 42 | affects the life of each Christian inasmuch as he or she seeks
336 6, 42 | characteristic principle of Christian social doctrine: the goods
337 6, 42(77) | the Faith, Instruction on Christian Freedom and Liberation,
338 6, 42(78) | the Faith, Instruction on Christian Freedom and Liberation,
339 7, 46(84) | the Faith, Instruction on Christian Freedom and Liberation,
340 7, 46(85) | the Faith, Instruction on Christian Freedom and Liberation,
341 7, 47(87) | sons and daughters and our Christian brethren, can and should
342 7, 47 | temporal realities with Christian commitment, by which they
343 7, 49 | Paul VI. ~In keeping with Christian piety through the ages,
Ut unum sint
Chap., §
344 Int, 1 | unum sint! The call for Christian unity made by the Second
345 1, 8 | ecumenical task of working for Christian unity and to propose it
346 1, 8 | ecumenism as a duty of the Christian conscience enlightened by
347 1, 8 | 5). This is the hope of Christian unity, which has its divine
348 1, 11 | truth present in the other Christian Communities, in a degree
349 1, 11 | elements are found in other Christian Communities, the one Church
350 1, 13 | honoured by the title of Christian, and are properly regarded
351 1, 13 | the sacred actions of the Christian religion. Undoubtedly, in
352 1, 13 | also found in the other Christian Communities.~
353 1, 14 | scattered throughout the various Christian Communities in order to
354 1, 14 | certain features of the Christian mystery have at times been
355 1, 15 | from the obligations of the Christian conscience, to the actual
356 1, 15 | conversion. The desire of every Christian Community for unity goes
357 1, 15 | individuals who live their Christian vocation, the Council speaks
358 1, 15 | Spirit is at work in other Christian Communities, the discovery
359 1, 15 | unexpected dimensions of Christian commitment. In a corresponding
360 1, 16 | the proper moment".23 No Christian Community can exempt itself
361 1, 16 | Pontifical Council for Promoting Christian Unity, has applied them
362 1, 17 | dialogues have already provided Christian Communities with useful
363 1, 17 | and judgments of the other Christian Communities played a part
364 1, 17(30) | SECRETARIAT FOR PROMOTING CHRISTIAN UNITY, established by Pope
365 1, 17(30) | PONTIFICAL COUNCIL FOR PROMOTING CHRISTIAN UNITY: Cf. JOHN PAUL II,
366 1, 19 | it be exercised in daily Christian living or in theological
367 1, 20 | the movement promoting Christian unity, is not just some
368 1, 20 | Church and how he saw full Christian unity. With regard to other
369 1, 20 | Christians, to the great Christian family, he observed: "What
370 1, 20 | fostering and even practising Christian unity. For they can achieve
371 1, 21 | specifically offered for Christian unity, but for other intentions
372 1, 23 | is at the service of the Christian mission and its credibility.
373 1, 23 | activity aimed at fostering Christian unity. It is as if we constantly
374 1, 24 | The Week of Prayer for Christian Unity, celebrated in January
375 1, 27 | and offered her life for Christian unity. This is truly the
376 1, 28 | approach is linked to the Christian truth concerning man as
377 1, 32 | closely in whatever projects a Christian conscience demands for the
378 1, 34 | our historical divisions, Christian unity is possible, provided
379 1, 37 | to the foundation of the Christian faith. Thus the way will
380 1, 38 | ecumenism is that it helps Christian Communities to discover
381 1, 40 | becomes a form of common Christian witness and a means of evangelization
382 2, 41 | that efforts on behalf of Christian unity have taken on such
383 2, 42(69) | PONTIFICAL COUNCIL FOR PROMOTING CHRISTIAN UNITY, Directory for the
384 2, 43 | often that the leaders of Christian Communities join together
385 2, 44(75) | SECRETARIAT FOR PROMOTING CHRISTIAN UNITY and the EXECUTIVE
386 2, 44(75) | SECRETARIAT FOR PROMOTING CHRISTIAN UNITY, "Guidelines for Interconfessional
387 2, 45 | readings used by the various Christian Communities in the West
388 2, 46(78) | PONTIFICAL COUNCIL FOR PROMOTING CHRISTIAN UNITY, Directory for the
389 2, 47 | acknowledge and esteem the truly Christian endowments from our common
390 2, 48 | edification. Whatever is truly Christian never conflicts with the
391 2, 49 | Consequently, the quest for Christian unity is not a matter of
392 2, 49 | from the very nature of the Christian community.~In a similar
393 2, 49 | carried on with the major Christian Communities start from a
394 2, 57 | highest service that the Christian can offer his brother, followed
395 2, 58(96) | PONTIFICAL COUNCIL FOR PROMOTING CHRISTIAN UNITY, Directory for the
396 2, 62 | the East witnesses to the Christian faith in situations which
397 2, 64 | Wishing to create a climate of Christian fraternity and dialogue,
398 2, 64 | earlier centuries when the Christian people lived in ecclesiastical
399 2, 65 | of cooperation among the Christian Communions could be organized.
400 2, 68 | moral consequences: "The Christian way of life of these brethren
401 2, 68 | meditation on the Bible, in Christian family life, and in services
402 2, 68 | Christ as the source of Christian life.~The text thus raises
403 2, 69 | various worldwide Churches and Christian Communities in the West
404 2, 71 | knowledge and to increase Christian fraternity.~Pope John Paul
405 2, 71 | regularly devoted to fostering Christian unity. Some of my journeys
406 2, 72 | of joy, mutual respect, Christian solidarity and prayer I
407 2, 73 | activities on behalf of Christian unity are in place, programmes
408 2, 74 | social life, to bring the Christian spirit to the world of science
409 2, 76 | during the Week of Prayer for Christian Unity.~When we survey the
410 3, 78 | Ecumenism implies that the Christian communities should help
411 3, 82 | is the effort to draw the Christian Communities into this completely
412 3, 83 | obstacles to unity. All Christian Communities know that, thanks
413 3, 83 | fact have martyrs for the Christian faith.137 Despite the tragedy
414 3, 84 | Eph 2:13).~While for all Christian communities the martyrs
415 3, 85 | explicit certain aspects of the Christian vocation, as happens in
416 3 | Church to the quest for Christian unity~
417 3, 87 | Communities to certain common Christian values, from their study
418 3, 87 | elements present in the Christian communities, this process
419 3, 87 | and expectations of our Christian brethren, coming to know
420 3, 89 | a universal ministry of Christian unity".148 After centuries
421 3, 92 | basic characteristic of the Christian experience.~As the heir
422 3, 94 | mission, discipline and the Christian life. It is the responsibility
423 3, 95 | relates to the unity of all Christian communities clearly forms
424 3, 95 | aspirations of the majority of the Christian Communities and in heeding
425 3, 98(156)| PONTIFICAL COUNCIL FOR PROMOTING CHRISTIAN UNITY, Directory for the
426 3, 99 | proclamation of the Gospel. A Christian Community which believes
427 3, 99 | internal question of the Christian Communities. It is a matter
428 Exh, 100 | to the work of rebuilding Christian unity, and in this our age
429 Exh, 102 | Prayer, the prayer of every Christian: "God does not accept the
Veritatis splendor
Chap., §
430 Int, 4 | has come about within the Christian community itself, which
431 Int, 5 | systematic exposition of Christian moral teaching. The Catechism
432 1, 13 | these crimes (and every Christian should be without them),
433 1, 19 | primordial foundation of Christian morality: just as the people
434 1, 20 | constitute the moral rule of Christian life. Indeed, his actions,
435 1, 21 | become one with Christ, the Christian becomes a member of his
436 2, 28 | human acts and eternal life; Christian discipleship, which opens
437 2, 29 | certain interpretations of Christian morality which are not consistent
438 2, 31(54) | the Faith, Instruction on Christian Freedom and Liberation Libertatis
439 2, 37 | keep the moral life in a Christian context, certain moral theologians
440 2, 53(100)| unchanging teaching (i.e., Christian doctrine in its completeness),
441 2, 64 | forming their consciences the Christian faithful must give careful
442 2, 64 | Magisterium does not bring to the Christian conscience truths which
443 2, 66 | There is no doubt that Christian moral teaching, even in
444 2, 69 | to accept the fact that a Christian, who wishes to remain united
445 2, 73 | 73. The Christian, thanks to God's Revelation
446 2, 73 | Christ and in his Spirit, the Christian is a "new creation", a child
447 2, 78 | morally relevant for him. Christian ethics, which pays particular
448 3, 84 | and truth. ~According to Christian faith and the Church's teaching, "
449 3, 88 | authentic reality of the Christian faith, which is not simply
450 3, 90 | particularly eloquent way by Christian martyrdom, which has always
451 3, 93 | ordinary circumstances, the Christian is called, with the grace
452 3, 100 | rights. Saint Paul set a Christian master right about treating
453 3, 100 | right about treating his Christian slave 'no longer as a slave
454 3, 106 | communities once rich in faith and Christian life, involves not only
455 3, 107 | foundations and content of Christian morality, the new evangelization
456 3, 107 | sacerdotale et regale which every Christian receives as a gift by being
457 3, 107 | sacrifice of the Cross, the Christian partakes of Christ's self-giving
458 3, 107 | deeds. In the moral life the Christian's royal service is also
459 3, 108 | about the flourishing of Christian moral life and the witness
460 3, 111 | development described by Christian ascetical and mystical theology".176 ~
461 3, 112 | is affected by sin. Only Christian faith points out to man
462 3, 113 | legitimate expression either of Christian freedom or of the diversity
463 3, 114 | the Church and of every Christian. ~This "answer" to the question
464 3, 114 | as Pastors with regard to Christian moral teaching must also
465 3, 114 | 9-12). Especially today, Christian moral teaching must be one
466 3, 115 | acknowledging these commandments, Christian hearts and our pastoral
467 3, 117 | 117. In the heart of every Christian, in the inmost depths of
468 Conc, 119 | the consoling certainty of Christian faith, the source of its
469 Conc, 119 | problems, it can seem that Christian morality is in itself too
470 Conc, 119 | practise. This is untrue, since Christian morality consists, in the
471 Conc, 119 | Spirit, the living essence of Christian morality can be understood
472 Conc, 119 | distinctive character of authentic Christian morality, while providing
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