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Centesimus annus
Chap., §
1 1, 6 | such, and, for the same reason, the dignity of work, which
2 1, 7 | alone.19 Here we find the reason for the Church's defence
3 1, 10 | the State. It is for this reason that wage-earners, since
4 2, 14 | principle of force above that of reason and law.~
5 2, 16 | the past, there is good reason to thank God that the great
6 2, 16 | time. Precisely for this reason there ensued some very serious
7 3, 24 | are corrupted. For this reason the struggle to defend work
8 3, 29 | force predominates over reason was carried to the extreme.
9 3, 29 | reached by virtue of his own reason and the exercise of his
10 4, 31 | earth's goods. The earth, by reason of its fruitfulness and
11 4, 34 | man because he is man, by reason of his lofty dignity. Inseparable
12 4, 39 | to any other value, the reason is to be found not so much
13 5, 44 | indispensable.89 For this reason, in one passage of Rerum
14 5, 46 | faith and the correct use of reason have enabled him to understand.95~
15 5, 47 | rights. But for this very reason it is necessary for peoples
16 5, 52 | peaceful means.~For this reason, another name for peace
17 6, 54 | being, and for that very reason reveals man to himself.
18 6, 55 | of theology, and for this reason, the Church's social doctrine,
Dives in misericordia
Chap., §
19 1, 1 | and His love. ~For this reason it is now fitting to reflect
20 3, 4 | a spouse,37 and for this reason He pardons its sins and
21 4, 5 | he seems to be acting by reason of the hunger and poverty
22 4, 6 | other hand, for this very reason he becomes a particular
23 5, 7 | love. Precisely for this reason the divine justice revealed
24 5, 8 | resurrection. And it is for this reason that - when we recall the
25 6, 11 | of nations, that for one reason or another might prove inconvenient
26 7 | more those words which, by reason of the Incarnation of the
27 7, 14 | group and another. ~For this reason, the Church must consider
28 8, 15 | least try to understand the reason for my concern. It is dictated
29 8, 15 | permissible for her, for any reason, to withdraw into herself.
30 8, 15 | withdraw into herself. The reason for her existence is, in
Dominum et vivificantem
Chap., §
31 Int, 2 | the Holy Spirit. For this reason too we can say that one
32 1, 22 | will be accomplished by reason of the particular communion
33 2, 29 | a universal dimension by reason of the universality of the
34 2, 35 | secrets of man."133 For this reason he alone can fully "convince
35 2, 42 | of the Spirit's gifts, by reason of which he is invoked as
36 2, 47 | be described as fixed by reason of a free choice. This is
37 3 | 1. Reason for the Jubilee of the Year
38 3 | 2. Reason for the Jubilee: Grace Has
39 3, 53 | But as we follow this reason for the Jubilee, we cannot
40 3, 55 | on the ethical plane by reason of that sin which takes
41 3, 59 | rediscovered in Christ the reason for "full self-discovery
42 3, 59 | Council writes: precisely by reason of this divine likeness
43 3, 62 | brothers and sisters. ~For this reason the early Christians, right
44 3, 64 | plan of salvation with good reason regards herself as the "
45 3, 66 | understand the profound reason why the Church, united with
Ecclesia de Eucharistia
Chap., §
46 Int, 3 | paschal mystery. For this very reason the Eucharist, which is
47 1, 12 | always the same one. For this reason the sacrifice is always
48 1, 15 | this mystery of love, human reason fully experiences its limitations.
49 1, 18 | the resurrection. For this reason Saint Ignatius of Antioch
50 1, 20 | must shine forth! For this reason too, the Lord wished to
51 3, 28 | the people”.56 For this reason, the Roman Missal prescribes
52 3, 31 | priestly ministry. For this reason, with a heart filled with
53 4, 34 | union”.69 Precisely for this reason it is good to cultivate
54 4, 42 | ecclesiastical office. For this reason the Church has drawn up
55 6, 57 | the Eucharist. This is one reason why, since ancient times,
56 CON, 62 | presence of this mystery, reason experiences its limits,
Evangelium vitae
Chap., §
57 Int, 2 | goodness can, by the light of reason and the hidden action of
58 Int, 2 | indivisible Gospel.~For this reason, man-living man - represents
59 Int, 3 | individual, precisely by reason of the mystery of the Word
60 1, 8 | text does not reveal the reason why God prefers Abel's sacrifice
61 1, 9 | belongs only to God: for this reason whoever attacks human life,
62 1, 14 | becoming even more alarming by reason of the proposals, advanced
63 1, 16 | are certainly part of the reason why in some cases there
64 1, 19 | replaced by the "force of reason", historically intended
65 2, 29 | essential traits by human reason. As the Second Vatican Council
66 2, 30 | that human experience and reason tell us about the value
67 2, 34 | called to grasp the profound reason why this is so.~Why is life
68 2, 34 | responsible care, whereas for no reason can he be made subject to
69 2, 34 | distinctively human, such as reason, discernment between good
70 2, 35 | created man endowed with reason, capable of imitating him,
71 2, 44 | mother's womb. Here he finds reason for trust, and he expresses
72 3, 53 | himself. Precisely for this reason God will severely judge
73 3, 55 | of a lack of the use of reason. 45~ ~
74 3, 57 | which man, in the light of reason, finds in his own heart (
75 3, 60 | discerning by the use of reason a personal presence at the
76 3, 60 | embryo. Precisely for this reason, over and above all scientific
77 3, 62 | human heart, knowable by reason itself, and proclaimed by
78 3, 65 | consciousness without a serious reason": 80 as they approach death
79 3, 71 | 2:2). Precisely for this reason, civil law must ensure that
80 3, 72 | in conformity with right reason and thus derives from the
81 3, 72 | when a law is contrary to reason, it is called an unjust
82 3, 73 | 1:17). But the ultimate reason for their action should
83 3, 74 | under threat. There may be reason to fear, however, that willingness
84 3, 77 | everyone through the light of reason and it can be observed thanks
85 4, 81 | and inviolable. For this reason procured abortion and euthanasia
86 4, 82 | discover in the light of reason and of personal experience
87 4, 90 | valid as a law. For this reason I urgently appeal once more
88 4, 90 | social policies. For this reason there need to be set in
89 4, 93 | in cases where the only reason for giving up the child
90 4, 98 | respect and interest by reason of their merit. It was precisely
91 4, 101 | can grasp by the light of reason; thus it necessarily concerns
92 Conc, 102 | eternal death.~For this reason, Mary, "like the Church
Fides et ratio
Chap., §
93 Bles | Apostolic Blessing!~Faith and reason are like two wings on which
94 Int, 3 | asked questions about the reason for things and their purpose,
95 Int, 3 | innate property of human reason to ask why things are as
96 Int, 4 | philosophical schools. Once reason successfully intuits and
97 Int, 4 | then it may be called right reason or, as the ancients called
98 Int, 5 | but set great value upon reason's drive to attain goals
99 Int, 5 | special activity of human reason. I judge it necessary to
100 Int, 5 | this starting-point, human reason with its many questions
101 Int, 5 | not obscure the fact that reason, in its one-sided concern
102 Int, 5 | happened therefore that reason, rather than voicing the
103 Int, 6 | dignity.~There is a further reason why I write these reflections.
104 1, 8 | which was not the fruit of reason's natural capacities. This
105 1, 8 | knowledge proper to human reason, which nevertheless by its
106 1, 9 | we know in one by natural reason, in the other by divine
107 1, 9 | those things which natural reason can attain, there are proposed
108 1, 9 | within the order of natural reason; while faith, enlightened
109 1, 11 | Father (Jn 14:9). For this reason, Jesus perfected Revelation
110 1 | Reason before the mystery~
111 1, 13 | interpersonal communication, urges reason to be open to it and to
112 1, 13 | in that truth.~To assist reason in its effort to understand
113 1, 13 | within the mystery by use of reason's own methods, of which
114 1, 13 | Yet these signs also urge reason to look beyond their status
115 1, 13(15)| creator and Lord, and created reason is completely subject to
116 1, 14 | Between these two poles, reason has its own specific field
117 1, 14 | effort; indeed, it impels reason continually to extend the
118 1, 15 | argument devised by human reason. It appears instead as something
119 2, 16 | the knowledge conferred by reason; and it is in the Wisdom
120 2, 16 | between the knowledge of reason and the knowledge of faith.
121 2, 16 | with all the resources of reason, but without faith ever
122 2, 16 | intervenes not to abolish reason's autonomy nor to reduce
123 2, 16 | say that with the light of reason human beings can know which
124 2, 16 | horizon of faith. Therefore, reason and faith cannot be separated
125 2, 17 | 17. There is thus no reason for competition of any kind
126 2, 17 | competition of any kind between reason and faith: each contains
127 2, 17 | exploring truth with their reason, and in this their nobility
128 2, 18 | reflection, was able to open to reason the path that leads to the
129 2, 18 | vain to reach by way of reason. On the basis of this deeper
130 2, 18 | People understood that, if reason were to be fully true to
131 2, 18 | The first of these is that reason must realize that human
132 2, 18 | governance of the world reason must recognize.~In abandoning
133 2, 19 | the proper tools of human reason, can lead to knowledge of
134 2, 20 | 20. Seen in this light, reason is valued without being
135 2, 20 | Testament, then, faith liberates reason in so far as it allows reason
136 2, 20 | reason in so far as it allows reason to attain correctly what
137 2, 20 | beings attain truth by way of reason because, enlightened by
138 2, 21 | was this which allowed his reason to enter the realm of the
139 2, 21 | comes once the limits of reason are reached. This is what
140 2, 22 | creatures, God stirs in reason an intuition of his “power”
141 2, 22 | This is to concede to human reason a capacity which seems almost
142 2, 22 | provided by the senses, reason can reach the cause which
143 2, 22 | plan of the creation that reason should without difficulty
144 2, 22 | disobedience, which so wounded reason that from then on its path
145 2, 22 | longer able to see clearly: reason became more and more a prisoner
146 2, 22 | saving event which redeemed reason from its weakness, setting
147 2, 23 | chosen precisely that which reason considers “foolishness”
148 2, 23 | their thinking about God. Reason cannot eliminate the mystery
149 2, 23 | while the Cross can give to reason the ultimate answer which
150 2, 23 | challenge this is to our reason, and how great the gain
151 2, 23 | and how great the gain for reason if it yields to this wisdom!
152 2, 23 | only the border between reason and faith, but also the
153 3, 24 | a path which begins with reason's capacity to rise beyond
154 3, 26 | which seem inexplicable to reason are enough to ensure that
155 3, 28 | The natural limitation of reason and the inconstancy of the
156 3, 29 | outline of the answers. One reason why the truth of these answers
157 3, 33 | attained not only by way of reason but also through trusting
158 3, 33 | must not be forgotten that reason too needs to be sustained
159 3, 33(28)| the urgency of finding a reason for existence, in every
160 3, 33(28)| ultimate answer, then human reason reaches its zenith and opens
161 3, 34 | Jn 1:14, 18). What human reason seeks “without knowing it” (
162 3, 35 | understood in the light of reason. It is this duality alone
163 4 | RELATIONSHIP BETWEEN FAITH AND REASON~
164 4 | the encounter of faith and reason~
165 4, 36 | to light the link between reason and religion. As they broadened
166 4, 36 | the demands of universal reason. This development sought
167 4, 41 | the task of showing how reason, freed from external constraints,
168 4, 41 | rightly tuned, therefore, reason could rise to the higher
169 4, 41 | accomplished. They fully welcomed reason which was open to the absolute,
170 4, 41 | tended by dint of its nature, reason attained the supreme good
171 4, 42 | philosophically trained reason becomes even more conspicuous
172 4, 42 | search which is proper to reason. Reason in fact is not asked
173 4, 42 | which is proper to reason. Reason in fact is not asked to
174 4, 42 | truth, therefore, spurs reason always to go further; indeed,
175 4, 42 | further; indeed, it is as if reason were overwhelmed to see
176 4, 42 | this point, though, that reason can learn where its path
177 4, 42 | understood with the help of reason; and at the summit of its
178 4, 42 | summit of its searching reason acknowledges that it cannot
179 4, 43 | exists between faith and reason. Both the light of reason
180 4, 43 | reason. Both the light of reason and the light of faith come
181 4, 43 | therefore has no fear of reason, but seeks it out and has
182 4, 43 | builds upon and perfects reason. Illumined by faith, reason
183 4, 43 | reason. Illumined by faith, reason is set free from the fragility
184 4, 43 | exercise of thought”; and human reason is neither annulled nor
185 4, 43 | new encounter of faith and reason was a reconciliation between
186 4 | separation of faith and reason~
187 4, 45 | mistrust with regard to reason itself. In a spirit both
188 4, 46 | which could be grasped by reason. Opposed to this kind of
189 4, 47 | instead, as “instrumental reason”, they are directed—actually
190 4, 47 | obscured the true dignity of reason, which is no longer equipped
191 4, 48 | faith and philosophical reason. Yet closer scrutiny shows
192 4, 48 | who helped drive faith and reason further apart there are
193 4, 48 | the link between faith and reason as it now stands does not
194 4, 48 | what Revelation offers, reason has taken side-tracks which
195 4, 48 | final goal. Deprived of reason, faith has stressed feeling
196 4, 48 | superstition. By the same token, reason which is unrelated to an
197 4, 48 | matched by the boldness of reason.~
198 5, 49 | others.54 The underlying reason for this reluctance is that,
199 5, 49 | of a process governed by reason. A philosophy which did
200 5, 49 | proceed in the light of reason according to its own principles
201 5, 49 | rooted in the fact that reason is by its nature oriented
202 5, 50 | favour of recta ratio, or of reason reflecting rightly upon
203 5, 51 | history and produced by human reason wounded and weakened by
204 5, 51 | daunting task. Given all of reason's inherent and historical
205 5, 52 | for their distrust of reason's natural capacities, and,
206 5, 52 | they attributed to natural reason a knowledge which only the
207 5, 52 | the relationship between reason and faith. The teaching
208 5, 53 | distinct were faith and reason, Revelation and natural
209 5, 53 | if faith is superior to reason there can never be a true
210 5, 53 | divergence between faith and reason, since the same God who
211 5, 53 | human spirit the light of reason. This God could not deny
212 5, 55 | deep-seated distrust of reason which has surfaced in the
213 5, 55 | which are poorly grounded in reason.72~There are also signs
214 5, 55(72)| by the natural light of reason, but because of the authority
215 5, 55(72)| the Council declared that reason is never “able to penetrate [
216 5, 56 | trust in the power of human reason and not to set themselves
217 5, 56 | It is faith which stirs reason to move beyond all isolation
218 5, 56 | and convincing advocate of reason.~
219 5, 57 | relationship between faith and reason, showing how philosophical
220 5, 57 | perfectly between faith and reason”, the Pope writes, “he unites
221 5, 59 | thought which unites faith and reason.~
222 5, 60 | transcendent capacity of human reason.80 The problem of atheism
223 5, 61 | there is the distrust of reason found in much contemporary
224 5, 61 | even purely formal. Another reason, it should be said, is the
225 6 | demands of philosophical reason~
226 6, 66 | Revelation. Still more, reason must be able to articulate
227 6, 67 | emerge certain truths which reason, from its own independent
228 6, 67 | expression by way of human reason fully free to give its assent.
229 6, 67 | to show fully the path to reason in a sincere search for
230 6, 67 | of God, is not based on reason, it can certainly not dispense
231 6, 67 | it becomes apparent that reason needs to be reinforced by
232 6, 67(90)| can fully show the way to reason in a sincere search for
233 6, 68 | conscience and the power of their reason. In other words, moral theology
234 6, 73 | most is that the believer's reason use its powers of reflection
235 6, 73 | better understanding of it, reason is offered guidance and
236 6, 73 | pure and simple. Instead, reason is stirred to explore paths
237 6, 73 | philosophy enriched, because reason discovers new and unsuspected
238 6, 75 | employing the powers of reason alone. Although seriously
239 6, 75 | inherent weakness of human reason, this aspiration should
240 6, 76 | sense that faith purifies reason. As a theological virtue,
241 6, 76 | virtue, faith liberates reason from presumption, the typical
242 6, 76 | have been discovered by reason unaided, although they are
243 6, 76 | themselves inaccessible to reason. Among these truths is the
244 6, 76 | are tasks which challenge reason to recognize that there
245 6, 76 | questions in fact broaden reason's scope for action.~In speculating
246 6, 77 | contribution. As a work of critical reason in the light of faith, theology
247 6, 77 | requires in all its research a reason formed and educated to concept
248 6, 78 | thinking, the demands of reason and the power of faith found
249 6, 78 | demeaning the venture proper to reason.~
250 6, 79 | and legitimate autonomy of reason. Yet, conscious that it
251 6, 79 | absolute and exclusive value, reason on its part must never lose
252 7, 80 | philosophy to its limits, as reason is summoned to make its
253 7, 81 | grave danger of reducing reason to merely accessory functions,
254 7, 84 | going further to see whether reason can discover its essence.
255 7, 84 | confidence in the powers of reason? When, on the basis of preconceived
256 7, 84 | then not only do they abase reason but in so doing they also
257 7, 86 | truth and does not train reason—whether theological or philosophical—
258 7, 91 | baselessness of the demand that reason be absolutely self-grounded
259 7, 91 | the triumphant progress of reason, the source of all happiness
260 7, 98 | good, knowable by human reason, is lost, inevitably the
261 Conc, 100 | convinced that faith and reason “mutually support each other”; 122
262 Conc, 101 | has certainly challenged reason to remain open to the radical
263 Conc, 101 | of further meanings which reason is summoned to penetrate.~
264 Conc, 104 | Reflecting in the light of reason and in keeping with its
265 Conc, 106 | activity by the exercise of a reason which grows more penetrating
Laborem exercens
Chap., §
266 2, 4 | conviction of faith. The reason is that the Church - and
267 2, 5 | true that for this very reason industrial development provides
268 2, 6 | a person that is his by reason of his very humanity. The
269 2, 7 | maker, and for this very reason as the true purpose of the
270 2, 8 | While one can say that, by reason of its subject, work is
271 2, 8 | remain possible.~For this reason, there must be continued
272 2, 10 | the family, for the very reason that everyone "becomes a
273 3, 15 | this is the principal reason in favour of private ownership
274 4, 23 | or race. For even greater reason the situation of constraint
Redemptor hominis
Chap., §
275 1, 4 | Encyclical~Precisely for this reason, the Church's consciousness
276 1, 5 | beginning of my pontificate as a reason for giving thanks to God,
277 2, 10 | because of sin. And for that reason, the Redemption was accomplished
278 2, 11 | Cross. It was not without reason that Christ said that "the
279 2, 12 | himself again.~For this reason the Church in our time attaches
280 3, 15 | on many counts. The first reason for disquiet concerns the
281 3, 16 | of season"110. For this reason she does not cease to implore
282 3, 17 | man's own experience, his reason and his sense of human dignity.
283 4, 18 | language. It was not without reason that the Apostle speaks
284 4, 18 | and it is for this very reason that she lives her life.
285 4, 19 | obedience in harmony with reason"144. Christ himself, concerned
286 4, 20 | see still more clearly the reason why the entire sacramental
287 4, 20 | Eucharist. With all the greater reason, then, it is not permissible
288 4, 22 | inexhaustible love. For that reason her heart must also have
Redemptoris Mater
Chap., §
289 Int, 3 | history of humanity. With good reason, then, at the end of this
290 1, 10 | grace of the beloved Son, by reason of the redemptive merits
291 1, 12 | Elizabeth her kinswoman. The reason for her visit is also to
292 1, 17 | people's eyes; for this reason, the Son of Mary was regarded
293 1, 21 | together with Mary, as if by reason of her presence at the celebration:
294 2, 28 | the Father."64 For this reason, Mary's faith, according
295 3, 39 | fused together.~For this reason Mary became not only the "
296 3, 41 | especially sublime manner by reason of the merits of her Son,"109
297 3, 43 | union with God, she is so by reason of her motherhood, because,
298 3, 45 | same words fully show the reason for the Marian dimension
Redemptoris missio
Chap., §
299 1, 5 | of God is the fundamental reason why the Church is missionary
300 1, 8 | as persons, equipped with reason and free will and endowed
301 1, 10 | free cooperation.~For this reason the Council, after affirming
302 1, 11 | privilege and for that very reason their greater obligation
303 2, 13 | 1:15), and not merely by reason of ethnic background.~The
304 2, 17 | is called. For the same reason they put great stress on
305 5, 60 | even violated. For this reason, God has become their defender
306 6, 67 | apostles." 134 For this reason, the formation of candidates
307 6, 73 | efforts." 154 It is with good reason that the older and established
Slavorum apostoli
Chap., §
308 2, 4 | brilliant political future. By reason of his exceptional intellectual
309 2, 4 | Constantinople, where by reason of the excellence of his
310 2, 7 | more ancient ones.~For this reason, "men and women, humble
311 3, 10 | 10. Precisely for this reason they found it natural to
312 4, 14 | especially by Methodius by reason of his episcopal responsibility,
313 5, 20 | part of Europe. For this reason, their modern descendants
314 7, 26 | age, which precisely by reason of the many complex problems
Sollicitudo rei socialis
Chap., §
315 1, 4 | more quickly, especially by reason of the multiplication and
316 2, 5 | attention of public opinion by reason of its originality. In a
317 3, 11 | twenty years ago. For this reason, I now wish to conduct a
318 3, 13 | negative impression.~For this reason, I wish to call attention
319 3, 19 | development of peoples.~The reason which prompted the developing
320 3, 19 | also because, for the same reason, they are unable to obtain
321 3, 20 | the East and the West. The reason for this description is
322 4, 27(50)| For this reason the word "development" was
323 4, 30 | constantly endangered by reason of infidelity to the Creator'
Ut unum sint
Chap., §
324 1, 5 | sees in Jesus' death the reason for the unity of God's children: "
325 1, 6 | the will of God. For this reason he sent his Son, so that
326 1, 11 | present in them. For this reason the Second Vatican Council
327 1, 19 | recalled that this was the very reason why Saints Cyril and Methodius
328 1, 26 | up vistas closed to human reason. For he implied a certain
329 1, 29 | 29. For this reason, the Council's Decree on
330 2, 43 | from all Communities, by reason of their faith, are jointly
331 2, 58 | the spirit of unity. By reason of the very close sacramental
332 2, 75 | humanitarian action. It has its reason for being in the Lord's
333 3, 91 | his Church, and for this reason was very strict with him.
334 3, 94 | all the Churches. For this reason, he is the first servant
Veritatis splendor
Chap., §
335 1, 16 | Christ, and for this very reason are invitations to discipleship
336 1, 17 | at war with the law of my reason'... In part freedom, in
337 1, 22 | who does not love has no reason for keeping the commandments".29 ~
338 1, 25 | is the Church. For this reason the Lord promised his disciples
339 2, 29 | to the demands of human reason. Moral theology is a reflection
340 2, 32 | good, knowable by human reason, is lost, inevitably the
341 2, 36 | rethinking about the role of reason and of faith in identifying
342 2, 36 | previously acknowledged by human reason and, concretely, by personal
343 2, 36 | the dependence of human reason on Divine Wisdom and the
344 2, 36 | complete sovereignty of reason in the domain of moral norms
345 2, 36 | source exclusively in human reason. In no way could God be
346 2, 36 | in the sense that human reason exercises its autonomy in
347 2, 36 | that man, by the use of reason, participates in the eternal
348 2, 37 | paraenesis, which the autonomous reason alone would then have the
349 2, 37 | of the autonomy of human reason involves positions incompatible
350 2, 37 | rightful claims of human reason in a way which accepts the
351 2, 40 | hand, the role of human reason in discovering and applying
352 2, 40 | acts. On the other hand, reason draws its own truth and
353 2, 40 | time, by virtue of natural reason, which derives from divine
354 2, 40 | autonomy of the practical reason means that man possesses
355 2, 40 | Nevertheless, the autonomy of reason cannot mean that reason
356 2, 40 | reason cannot mean that reason itself creates values and
357 2, 40 | participation of the practical reason in the wisdom of the divine
358 2, 41 | effectively implies that human reason and human will participate
359 2, 41 | by the light of natural reason and of Divine Revelation,
360 2, 42 | to the light of natural reason, the reflection in man of
361 2, 42 | that the light of natural reason whereby we discern good
362 2, 42 | irrational beings but because the reason which promulgates it is
363 2, 43 | Augustine defines this as "the reason or the will of God, who
364 2, 43 | but "from within", through reason, which, by its natural knowledge
365 2, 43 | has a share of the Eternal Reason, whereby it has a natural
366 2, 44 | essential subordination of reason and human law to the Wisdom
367 2, 44 | is none other than human reason itself which commands us
368 2, 44 | appealed to the "higher reason" of the divine Lawgiver: "
369 2, 44 | this prescription of human reason could not have the force
370 2, 44 | interpreter of some higher reason to which our spirit and
371 2, 44 | implanted in beings endowed with reason, and inclining them towards
372 2, 44 | none other than the eternal reason of the Creator and Ruler
373 2, 44 | himself carries out by his reason, in particular by his reason
374 2, 44 | reason, in particular by his reason enlightened by Divine Revelation
375 2, 48 | They also remind us that reason and free will are linked
376 2, 48 | person, by the light of reason and the support of virtue,
377 2, 48 | for its own sake — that reason grasps the specific moral
378 2, 51 | all beings endowed with reason and living in history. In
379 2, 51 | moral law on the part of reason. But inasmuch as the natural
380 2, 52(94)| all beings endowed with reason."~
381 2, 52 | things known by the practical reason and are applied to particular
382 2, 52 | positive commandments. The reason is this: the commandment
383 2, 53 | Mt 19:1-9). This is the reason why "the Church affirms
384 2, 53 | formulation characteristic of the reason of individual believers
385 2, 59 | first principle of practical reason is part of the natural law;
386 2, 59 | acknowledged, not suppressed, once reason has established the law'
387 2, 60 | law and of the practical reason with reference to the supreme
388 2, 61 | is declared in the law of reason, is practically and concretely
389 2, 61 | manifest. Precisely for this reason conscience expresses itself
390 2, 67 | decisions. Precisely for this reason, it is revoked when man
391 2, 70 | an act which is grave by reason of its matter does not constitute
392 2, 70 | willingly, for whatever reason, chooses something gravely
393 2, 72 | known both by man's natural reason (hence it is "natural law"),
394 2, 72 | pursuit of that good, known by reason, constitute morality. Hence
395 2, 72 | acknowledged in its truth by reason. If the object of the concrete
396 2, 74 | principle accessible to human reason. Furthermore, such investigation
397 2, 75 | rational morality (for this reason it is sometimes called an "
398 2, 75 | values are indicated by reason and by Revelation, maintain
399 2, 78 | conformity with the order of reason, it is the cause of the
400 2, 78 | just' (Rom 3:8)".128 ~The reason why a good intention is
401 2, 79 | capability is grasped by reason in the very being of man,
402 2, 80 | 80. Reason attests that there are objects
403 2, 80 | always seriously wrong by reason of their object".131 The
404 2, 82 | obedience and of love. For this reason — we repeat — the opinion
405 3, 86 | directed towards communion. ~Reason and experience not only
406 3, 94 | physical life, to lose the very reason for living".147 The voice
407 3, 96 | moral growth. For this very reason, this service is also directed
408 3, 100 | enterprises which for any reason — selfish or ideological,
409 3, 106 | Christ, who defines the very reason for the Church's existence: "
410 3, 107 | difficult situations. For this reason, the Church, as a wise teacher
411 3, 109 | nature, faith appeals to reason because it reveals to man
412 3, 109 | revealed truth beckons reason — God's gift fashioned for
413 Conc, 120 | love. Precisely for this reason she is on the side of truth
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