Centesimus annus
Chap., §
1 Int, 2 | be called the Church's "social doctrine", "social teaching"
2 Int, 2 | Church's "social doctrine", "social teaching" or even "social
3 Int, 2 | social teaching" or even "social magisterium".~The validity
4 Int, 3 | who, spurred on by the social Magisterium, have sought
5 1, 4 | political, economic and social fields, and in the areas
6 1, 4 | the absence of any kind of social security, meant the spectre
7 1, 4 | implied a new political and social structure.~At the height
8 1, 4 | very grave injustice of social realities in many places
9 1, 4 | the area of economic and social activity, cuts itself off
10 1, 4 | practical achievements in the social field during the second
11 1, 5 | justice in the economic and social situation of the time.11~
12 1, 5 | which enables her to analyze social realities, to make judgments
13 1, 5 | teach and to spread her social doctrine pertains to the
14 1, 5 | which inevitably arise in social and economic life. Thus
15 1, 5 | development of Christian social doctrine. The "new evangelization",
16 1, 5 | proclamation of the Church's social doctrine. As in the days
17 1, 5 | genuine solution of the "social question" apart from the
18 1, 6 | the same time, work has a "social" dimension through its intimate
19 1, 10 | Rerum novarum criticizes two social and economic systems: socialism
20 1, 10 | of the Christian view of social and political organization.
21 1, 10 | equally meaningful term "social charity". Pope Paul VI,
22 1, 10 | many modern aspects of the social question, speaks of a "civilization
23 1, 11 | similar processes of economic, social and political transformation
24 1, 11 | ensuring that every sector of social life, not excluding the
25 1, 11 | the State to solve every social problem. On the contrary,
26 1, 11 | continuity with the Church's social teaching, and in the light
27 1, 11 | and of all of the Church's social doctrine, is a correct view
28 2, 12 | consequences — political, social and economic — of the social
29 2, 12 | social and economic — of the social order proposed by "socialism",
30 2, 12 | that time was still only a social philosophy and not yet a
31 2, 13 | element, a molecule within the social organism, so that the good
32 2, 13 | thus reduced to a series of social relationships, and the concept
33 2, 13 | whose decisions build the social order. From this mistaken
34 2, 13 | comes to depend on the social machine and on those who
35 2, 13 | Rerum novarum and the whole social doctrine of the Church,
36 2, 13 | doctrine of the Church, the social nature of man is not completely
37 2, 13 | and including economic, social, political and cultural
38 2, 13 | of his humanity, and no social mechanism or collective
39 2, 13 | a reorganization of the social order without reference
40 2, 13 | Enlightenment, which views human and social reality in a mechanistic
41 2, 14 | condemn every possible form of social conflict. The Church is
42 2, 14 | interest between different social groups inevitably arise,
43 2, 14 | form of a "struggle for social justice";41 Quadragesimo
44 2, 14 | internal conflict between social groups the doctrine of "
45 2, 15 | Encyclical and the related social teaching of the Church had
46 2, 15 | introduced in the areas of social security, pensions, health
47 2, 17 | extermination of entire peoples and social groups being planned and
48 2, 19 | democratic society inspired by social justice, so as to deprive
49 2, 19 | currency and the harmony of social relations, the conditions
50 2, 19 | only point of reference for social life, and they tend to subject
51 2, 19 | opportunities, a solid system of social security and professional
52 2, 19 | Then there are the other social forces and ideological movements
53 2, 19 | hand it is true that this social model shows the failure
54 2, 20 | in harmony with Christian social doctrine) and Marxist-Leninist
55 2, 21 | shifted the centre of the social question from the national
56 3, 22 | in fragile political and social structures weighed down
57 3, 22 | damaged economy and serious social conflicts. Together with
58 3, 23 | principles of the Church's social doctrine.~Also worthy of
59 3, 23 | that only by exacerbating social conflicts was it possible
60 3, 25 | remain bound to it. The social order will be all the more
61 3, 25 | the secret of a perfect social organization which makes
62 3, 26 | in conformity with the social doctrine of the Church.57
63 3, 26 | Church offers not only her social doctrine and, in general,
64 3, 27 | themselves. Many individual, social, regional and national injustices
65 3, 28 | the path of economic and social development.~Assistance
66 4, 30 | private property also has a social function which is based
67 4, 33 | some regions and in some social sectors of that world, development
68 4, 34 | the support of the family, social insurance for old age and
69 4, 36 | serious malfunction in the social system; it also implies
70 4, 38 | which should be given to a "social ecology" of work.~Man receives
71 4, 38 | capacity to transcend every social order so as to move towards
72 4, 38 | also conditioned by the social structure in which he lives,
73 4, 39 | goods become the centre of social life and society's only
74 4, 41 | alienated if its forms of social organization, production
75 4, 42 | capitalism is the victorious social system, and that capitalism
76 4, 43 | concrete problems in all their social, economic, political and
77 4, 43 | task the Church offers her social teaching as an indispensable
78 4, 43 | can that society attain social peace.88 Just as the person
79 5, 44 | realistic vision of man's social nature, which calls for
80 5, 44 | Not even the majority of a social body may violate these rights,
81 5, 45 | the family, the various social organizations and nations —
82 5, 48 | substitute function, when social sectors or business systems
83 5, 48 | Welfare State, dubbed the "Social Assistance State". Malfunctions
84 5, 48 | Malfunctions and defects in the Social Assistance State are the
85 5, 48 | its responsibility, the Social Assistance State leads to
86 5, 49 | policies, but also those social policies which have the
87 5, 49 | persons and strengthen the social fabric, preventing society
88 6, 53 | continuing development of the social question. She has certainly
89 6, 53 | which inspires the Church's social doctrine. The Church has
90 6, 54 | 54. Today, the Church's social doctrine focuses especially
91 6, 54 | understand himself better as a "social being". However, man's true
92 6, 54 | faith that the Church's social teaching begins. While drawing
93 6, 54 | sciences and philosophy, her social teaching is aimed at helping
94 6, 54 | nature. Thus the Church's social teaching is itself a valid
95 6, 55 | this reason, the Church's social doctrine, by its concern
96 6, 56 | making better known Christian social teaching. To this end, the
97 6, 57 | Church is concerned, the social message of the Gospel must
98 6, 57 | that, despite different social origins, it was possible
99 6, 57 | Church is aware that her social message will gain credibility
100 6, 58 | eliminating instruments of social organization which have
101 6, 59 | In addition, the Church's social teaching has an important
102 6, 59 | and constantly changing social, economic and political
103 6, 59 | involved in cultural and social life, as well as politicians
104 6, 60 | element of the Church's social teaching, and also explains
105 6, 60 | production or of juridical or social organization, but also calls
106 6, 60 | contribute to providing the social question with the necessary
107 6, 60 | politics, economics and social life, at both the national
108 6, 61 | person at the centre of her social messages, insisting that
109 6, 61 | meant for all, and that the social order ought to be free of
Dives in misericordia
Chap., §
110 2, 3 | hearts, or suffering from social injustice, and finally sinners.
111 3, 4 | God. This experience was social and communal, as well as
112 3, 4 | people. ~In this broad "social" context, mercy appears
113 6, 10 | technology and in that of social and cultural life. Man has
114 6, 10 | knowledge of the laws of social behavior. He has seen the
115 6, 10 | biological, psychological and social science will help man to
116 6, 10 | is a host of discords in social life."109 ~Towards the end
117 6, 12 | relationships between individuals, social groups and "classes," between
118 6, 12 | by the field of Catholic social doctrine, greatly developed
119 7, 14 | difficulties of a psychological or social nature: it is a question,
120 7, 14 | to free interpersonal and social relationships from mercy
121 7, 14 | efforts in the cultural and social fields as well as in the
122 7, 14 | setting of interpersonal and social relationships, not merely
123 8, 15 | family, every nation, every social group, for young people,
Dominum et vivificantem
Chap., §
124 2, 43 | of individuals and from social relationships"; then "persons
125 2, 43 | clearly the personal and social significance of human sin.170 ~ ~
126 2, 44 | heavily on man's personal and social life. But at the same time
127 3, 56 | key-principle of personal and social action, is characteristically
128 3, 59 | open to integration and social communion.256 The effective
129 3, 60 | said that in many cases social factors, instead of fostering
Ecclesia de Eucharistia
Chap., §
130 3, 31 | If we also consider the social and cultural conditions
Evangelium vitae
Chap., §
131 Int, 4 | the serious demographic, social and family problems which
132 Int, 5 | be silent today, when the social injustices of the past,
133 1, 10 | between peoples and between social classes? And what of the
134 1, 12 | multiplicity and gravity of today's social problems, and these can
135 1, 13 | from any kind of control or social responsibility.~It is frequently
136 1, 15 | ill and the dying. In a social and cultural context which
137 1, 15 | increasingly effective medical and social assistance, risks feeling
138 1, 16 | context of low economic and social development, and especially
139 1, 16 | level - serious family and social policies, programmes of
140 1, 18 | exists at the cultural, social and political level, where
141 1, 18 | religion, political opinion or social class.~On the other hand,
142 1, 19 | is a weak element in the social structure, or for anyone
143 1, 19 | interpersonal relations and in social life. But this is the exact
144 1, 19 | foundation of personal and social life, then the person ends
145 1, 20 | on everyone is lost, and social life ventures on to the
146 1, 21 | and of man, typical of a social and cultural climate dominated
147 1, 24 | conscience, both individual and social, is today subjected, also
148 1, 27 | and initiatives to raise social awareness in defence of
149 3, 56 | violation of personal and social rights by imposing on the
150 3, 57 | the basis of all authentic social relationships which, to
151 3, 59 | not - effective family and social policies in support of families,
152 3, 59 | and takes on a distinctly social dimension. It is a most
153 3, 66 | psychological, cultural and social conditioning may induce
154 3, 68 | of civil coexistence and social harmony, should respect
155 3, 69 | absolutely necessary for social coexistence, the only determining
156 3, 70 | When a parliamentary or social majority decrees that it
157 3, 71 | to guarantee an ordered social coexistence in true justice,
158 3, 77 | not only a personal but a social concern which we must all
159 4, 87 | forms of volunteer work, social activity and political commitment.
160 4, 87 | various kinds of pastoral and social activity. To this end, appropriate
161 4, 88 | can receive much help from social welfare agencies and, if
162 4, 88 | of suitable medical and social services available in public
163 4, 89 | In today's cultural and social context, in which science
164 4, 90 | means of certain forms of social activity and commitment
165 4, 90 | and driving force of all social policies. For this reason
166 4, 90 | need to be set in place social and political initiatives
167 4, 90 | urban, residential and social service policies so as to
168 4, 91 | strive to create economic, social, public health and cultural
169 4, 93 | through participation in social and political life. Serving
170 4, 94 | be admitted that modern social, economic and cultural conditions
171 4, 95 | 10-11). In our present social context, marked by a dramatic
172 4, 97 | well as health - care and social workers, of the importance
173 4, 98 | at the personal, family, social and international level -
Fides et ratio
Chap., §
174 Int, 5 | foundation of human, personal and social existence. In short, the
175 4, 38 | dismantling barriers of race, social status and gender, Christianity
176 4, 46 | which, on the political and social plane, gave rise to totalitarian
177 7, 91 | reference to aesthetic, social and technological phenomena.
178 7, 98 | contemporary challenges in the social, economic, political and
179 7, 98 | competence, such as peace, social justice, the family, the
180 Conc, 100 | patterns of personal and social behaviour is there for all
Laborem exercens
Chap., §
181 1, 1 | by the great Pope of the "social question", Leo XIII, of
182 1, 1 | which penetrate deeply into social life within individual nations
183 1, 2 | Development of the Church's Social Action~It is certainly true
184 1, 2 | the very centre of the "social question" to which, for
185 1, 2 | Encyclical Rerum Novarum, the social question has not ceased
186 1, 2 | and of Christians in the social question, for they are too
187 1, 2 | significant. It indicates that the social question must be dealt with
188 1, 2 | development of the question of social justice, one cannot fail
189 1, 2 | teaching and commitment in the social question exactly corresponds
190 1, 2 | the previous analysis of social injustices; and it is the
191 1, 3 | of Work, the Key to the Social Question ~In the midst of
192 1, 3 | the diagnosis of objective social reality and also those of
193 1, 3 | the complex and many-sided social question - the question
194 1, 3 | constant factor both of social life and of the Church's
195 1, 3 | years. In fact the Church's social teaching finds its source
196 1, 3 | society, and, especially, the social morality which she worked
197 1, 3 | the Popes on the modern "social question", beginning with
198 1, 3 | essential key, to the whole social question, if we try to see
199 1, 3 | gradual solution - of the social question, which keeps coming
200 2, 4 | discoveries which are decisive for social and economic life, at the
201 2, 5 | ethical and an ethical and social character. They therefore
202 2, 6 | formulation of the important social problems characterizing
203 2, 7 | cases of this sort, in every social situation of this type,
204 2, 7 | system, an economic and social system, opposed to "socialism"
205 2, 7 | heart of the ethical and social question. This concept should
206 2, 7 | place in the whole sphere of social and economic policy, both
207 2, 7 | of the modern ethical and social question.~
208 2, 8 | with it gave rise to a just social reaction and caused the
209 2, 8 | from the point of view of social ethics. It was the reaction
210 2, 8 | working conditions and social security for the worker.
211 2, 8 | from the point of view of social morality. This state of
212 2, 8 | work and pay, and also over social legislation. But at the
213 2, 8 | reference to the condition of social groups that were not previously
214 2, 8 | movements but which, in changing social systems and conditions of
215 2, 8 | conditions. In order to achieve social justice in the various parts
216 2, 8 | it is called for by the social degrading of the subject
217 2, 9 | industriousness as a virtue with the social order of work, which will
218 2, 10 | reference for shaping the social and ethical order of human
219 2, 10 | also a great historical and social incarnation of the work
220 3, 11 | organizations devoting their social, or scientific and social,
221 3, 11 | social, or scientific and social, activity to the problems
222 3, 11 | action is to achieve the social revolution and to introduce
223 3, 13 | whole of the economic and social practice of that time, the
224 3, 13 | caused the ethically just social reaction already spoken
225 3, 14 | Rerum Novarum, which has the social question as its theme, stresses
226 3, 14 | could constitute grounds for social conflict in labour. As mentioned
227 3, 14 | character as a subject in social life and, especially, in
228 3, 14 | forward by experts in Catholic social teaching and by the highest
229 3, 14(22)| chapters 15 and 17. On the social function of property see
230 3, 14 | the property of a certain social group, namely the private
231 3, 14 | intermediate bodies with economic, social and cultural purposes; they
232 3, 15 | postulate of the order of social morality. It has key importance
233 4, 17 | departments and also various social institutions set up for
234 4, 17 | element in the whole of the social moral order. ~
235 4, 18 | level, can become a real social disaster. It is particularly
236 4, 18 | responsibility for the economic and social development of the community
237 4, 19 | 19. Wages and Other Social Benefits ~After outlining
238 4, 19 | aspect. The key problem of social ethics in this case is that
239 4, 19 | of the whole ethical and social order, namely, the principle
240 4, 19 | home - or through other social measures such as family
241 4, 19 | confirms that there must be a social re-evaluation of the mother'
242 4, 19 | Besides wages, various social benefits intended to ensure
243 4, 20 | indispensable element of social life, especially in modern
244 4, 20 | specializations. ~Catholic social teaching does not hold that
245 4, 20 | which inevitably governs social life. They are indeed a
246 4, 20 | mouthpiece for the struggle for social justice, for the just rights
247 4, 20 | because it aims at the good of social justice, not for the sake
248 4, 20 | people. In this consists its social power: the power to build
249 4, 20 | process of production in any social system - it is clear that,
250 4, 20 | a constructive factor of social order and solidarity, and
251 4, 20 | the way these are managed. Social and socioeconomic life is
252 4, 20 | connected vessels", and every social activity directed towards
253 4, 20 | is recognized by Catholic social teaching as legitimate in
254 4, 21 | place to place, and the social position of agricultural
255 4, 21 | awareness regarding the social ethics of work. ~Agricultural
256 4, 21 | people feel that they are social outcasts and of speeding
257 4, 21 | healthy economy, within the social community's development
258 4, 23 | emigrant's personal, family and social life, both for the country
259 4, 23 | opportunity for financial or social exploitation. As regards
260 5, 26 | more humane ordering of social relationships has greater
Redemptor hominis
Chap., §
261 3, 14 | contacts, situations, and social structures linking him with
262 3, 14 | also of his community and social being - in the sphere of
263 3, 15 | especially those belonging to the social groups that are dedicating
264 3, 15 | men is there a growth of social love, of respect for the
265 3, 16 | justice, and even more of social love. We are dealing here
266 3, 16(100)| Council II: Decree on the Social Communications Media Inter
267 3, 16 | pressure from the means of social communication. Man cannot
268 3, 16 | programmes, eco nomic ones, social ones, state ones, and many
269 3, 16 | justice, and still more from social love, we do so because this
270 3, 16 | of remedying the unjust social situations inherited from
271 3, 16 | at hand of the privileged social classes and of the rich
272 3, 17 | is at the very basis of social and international peace,
273 3, 17 | as "humanistic". And what social, economic, political or
274 3, 17 | that at times the spirit of social and public life is painfully
275 3, 17 | enormous increase in people's social awareness and the accompanying
276 3, 17 | profound concern to the area of social justice and is the measure
277 3, 17 | citizenship in public and social life, while believers are,
278 3, 17 | whom the organization of social and public life in some
279 4, 18 | as a body, an organism, a social unit perceive the same divine
280 4, 19 | appears before us as the social subject of responsibility
281 4, 21 | is not just a specific "social membership"; rather, for
282 4, 21 | practice of interior and of social life - must with due proportion
Redemptoris Mater
Chap., §
283 2, 25 | befit it as a visible and social unity. God has gathered
Redemptoris missio
Chap., §
284 1, 10 | to enter the Church. The social and cultural conditions
285 4, 32 | Peoples are on the move; social and religious realities
286 4, 32 | religious sects. Religious and social upheaval makes it difficult
287 4, 37 | b) New worlds and new social phenomena.~The rapid and
288 4, 37 | there were stable human and social situations, today everything
289 4, 37 | groups, and cultural and social initiatives for young people.
290 4, 37 | global village." The means of social communication have become
291 5, 50 | by their cooperation in social and technical as well as
292 6, 71 | in schools, in political, social and cultural life, and especially
293 6, 73 | decent standard of living and social security."157 It is also
Slavorum apostoli
Chap., §
294 2, 4 | in the intellectual and social life of that part of the
295 2, 4 | administration. The family's social position made possible for
296 7, 27 | closely today by various social, technical, and cultural
Sollicitudo rei socialis
Chap., §
297 1, 1 | 1. The social concern of the Church, directed
298 1, 1 | publication of the various social documents coincide with
299 1, 1 | upon new aspects of the social doctrine of the Church.
300 1, 2 | Part of this large body of social teaching is the distinguished
301 1, 3 | reaffirm the continuity of the social doctrine as well as its
302 1, 3 | typical of her teaching in the social sphere. On the one hand
303 2, 5 | renewal within the Church's social doctrine. The intention
304 2, 5 | Paul VI chose to publish a social Encyclical in that year
305 2, 6 | number of themes of her social teaching. ~We can therefore
306 2, 7 | tradition of the Church's social teaching, takes up again
307 2, 7 | the Council's teaching in social matters to the specific
308 2, 8 | sight is solely economic and social: the development of peoples.
309 2, 8 | from the vocabulary of the social and economic sciences. From
310 2, 8 | field.~In addition, the social doctrine of the Church has
311 2, 9 | is commonly called the "social question."~In fact, the
312 2, 9 | et Spes.22 However, the social teaching of the Church had
313 2, 9 | with such clarity that the social question has acquired a
314 2, 9 | eliminated. Recognition that the "social question" has assumed a
315 2, 9 | VI, in declaring that the social question has acquired worldwide
316 2, 9 | the universality of the social question, but rather in
317 2, 9 | due consideration for the social, cultural and spiritual
318 2, 10 | original contribution to the social doctrine of the Church in
319 2, 10 | peace."27~In fact, if the social question has acquired a
320 3, 11 | its novel character. The social context in which we live
321 3, 14 | developing. In fact, Just as social inequalities down to the
322 3, 14 | expectancy and other economic and social indicators - the general
323 3, 14 | aspects which render the social question much more complex,
324 3, 15 | add to the "economic and social indices" of underdevelopment
325 3, 15 | exploitation and of economic, social, political and even religious
326 3, 15 | also be restated that no social group, for example a political
327 3, 16 | economic, financial and social mechanisms which, although
328 3, 17 | shortcomings: economic, social, cultural or simply human
329 3, 20 | man and of his freedom and social role, has proposed and still
330 3, 21 | reasons why the Church's social doctrine adopts a critical
331 3, 22 | true also in the field of social communications, which, being
332 4, 27 | specifically economic and social sense - now seems to be
333 4, 28 | for the benefit of certain social groups, easily makes people
334 4, 29 | therefore fundamentally social.~
335 4, 32 | said - the economic and social aspects, should also include
336 4, 33 | human rights - personal and social, economic and political,
337 4, 33 | the family, as the basic social community, or "cell of society";
338 5, 36(65) | or when she condemns as social sins certain situations
339 5, 36(65) | collective behavior of certain social groups, big or small, or
340 5, 36(65) | proclaims that such cases of social sin are the result of the
341 5, 36(65) | or at least limit certain social evils but who fail to do
342 5, 38 | response as a moral and social attitude, as a "virtue,"
343 5, 39 | that is destructive of the social fabric, but, while claiming
344 5, 39 | public demonstrations on the social scene which, without recourse
345 5, 39 | the putting into effect of social and international justice,
346 6, 41 | goal, the Church uses her social doctrine. In today's difficult
347 6, 41 | dimension.~The Church's social doctrine is not a "third
348 6, 41 | teaching and spreading of her social doctrine are part of the
349 6, 41 | of evangelization in the social field which is an aspect
350 6, 42 | in the past, the Church's social doctrine must be open to
351 6, 42 | it applies equally to our social responsibilities and hence
352 6, 42 | worldwide dimension which the social question has assumed,76
353 6, 42 | characteristic principle of Christian social doctrine: the goods of this
354 6, 42 | property, in fact, is under a "social mortgage,"79 which means
355 6, 42 | it has an intrinsically social function, based upon and
356 7, 48 | situations and in their social, national and international
357 7, 49 | But we also present to her social situations and the international
358 7, 49 | extends to the personal and social aspects of people's life
Ut unum sint
Chap., §
359 1, 32 | the human person and his social nature. The inquiry is to
360 1, 34 | and left behind, but also social sins, which is to say the
361 1, 36 | cultural, psychological and social difficulties which appear
362 1, 40 | pastoral, cultural and social, as well as that of witnessing
363 2, 62 | of historical, political, social and cultural barriers. And
364 2, 68 | overlook their efforts to make social conditions more humane and
365 2, 74 | the advancement of humane social conditions, and the promotion
366 2, 74 | throughout the world".126~Social and cultural life offers
367 2, 74 | to apply the Gospel to social life, to bring the Christian
368 2, 74 | hunger, natural disasters and social injustice.~
369 2, 75 | joint action not only in the social field but also in the religious
370 2, 76 | of violence, from wars to social injustice.~We are called
Veritatis splendor
Chap., §
371 Int, 4 | sexuality, the family, and social, economic and political
372 Int, 4 | human and psychological, social and cultural, religious
373 Int, 4 | conscience or to the diversity of social and cultural contexts. ~
374 Int, 5 | for a just and fraternal social life. ~If this Encyclical,
375 1, 27 | even in respect of the social order, and to make judgments
376 2, 33 | kinds of psychological and social conditioning which influence
377 2, 35 | grant to individuals or social groups the right to determine
378 2, 46 | psychological impulses and forms of social conditioning seem to many
379 2, 46 | that economic, cultural, social and even moral values are
380 2, 46 | available biological or social material. This ultimately
381 2, 51 | material world, cultivate social life, seek truth, practise
382 2, 53 | beginning", precisely where the social and cultural context of
383 2, 55 | order into his personal and social life. These authors also
384 2, 55 | exerted by the individual's social and cultural environment.
385 3, 84 | Church's teaching and today's social and cultural situation immediately
386 3, 88 | in personal, family and social life. In a widely dechristianized
387 3, 97 | force, both personal and social. By protecting the inviolable
388 3, 97 | help to preserve the human social fabric and its proper and
389 3, 97 | indispensable rules of all social life. ~These commandments
390 3, 97 | subject and the purpose of all social institutions is and should
391 3, 97 | fundamental moral rules of social life thus entail specific
392 3, 97 | the ethical foundation of social coexistence, both on the
393 3 | Morality and the renewal of social and political life ~
394 3, 98 | face of serious forms of social and economic injustice and
395 3, 98 | for a radical personal and social renewal capable of ensuring
396 3, 99 | Not even the majority of a social body may violate these rights,
397 3, 99 | clearly seen in the Church's social teaching — which "belongs
398 3, 99 | of commandments governing social, economic and political
399 3, 101 | point from political and social life, and on a deeper level
400 3, 101 | sphere of personal, family, social and political life, morality —
401 3, 106 | posed not so much by the social and cultural milieux which
402 3, 106 | claiming full cultural and social legitimacy. ~
403 3, 111 | morality as a historical and social fact; moral theology, however,
404 3, 116 | care of the family or for social work, or institutions dedicated
|