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Centesimus annus
Chap., §
1 1, 4 | price determined by the law of supply and demand, without
2 1, 7 | at least not excluded by law regarding the way in which
3 1, 10 | would be a violation of that law of justice which ordains
4 2, 13 | arise both a distortion of law, which defines the sphere
5 2, 14 | above that of reason and law.~
6 2, 19 | existence and value to morality, law, culture and religion, it
7 3, 25 | realism, wish to banish law and morality from the political
8 4, 30 | judgments of men stands the law, the judgment of Christ".66~
9 4, 30 | function which is based on the law of the common purpose of
10 5, 44 | principle of the "rule of law", in which the law is sovereign,
11 5, 44 | rule of law", in which the law is sovereign, and not the
12 5, 46 | only in a State ruled by law, and on the basis of a correct
13 5, 52 | given way to the rule of law, so too a similar step forward
14 6, 55 | that he is free from every law and from God himself, thus
Dives in misericordia
Chap., §
15 5, 8 | therein? This exchange is a law of the very plan of salvation,
16 5, 8 | very plan of salvation, a law which is simple, strong
Dominum et vivificantem
Chap., §
17 2, 33 | who is also the eternal law, the source of every law
18 2, 33 | law, the source of every law which regulates the world
19 2, 36 | both Wisdom and eternal Law, the source of the moral
20 2, 43 | conscience, man detects a law which he does not impose
21 3, 60 | by guiding them with the "law of the Spirit, which gives
Ecclesia de Eucharistia
Chap., §
22 2, 25(49) | accordance with liturgical law must be reserved in churches
23 2, 25 | accordance with liturgical law must be reserved in churches
24 3, 31(65) | 13; cf. Code of Canon law, Canon 904; Code of Canons
25 3, 33 | is not impeded by Church law from celebrating Mass.~ ~
26 4, 36(74) | 1385; cf. Code of Canon law, Canon 916; Code of Canons
27 4, 37 | involved. The Code of Canon Law refers to this situation
28 4, 44 | the prohibitions of Church law leave no room for uncertainty,92
29 4, 44(92) | Cf. Code of Canon law, Canon 908; Code of Canons
30 4, 44(93) | Divine law forbids any common worship
31 4, 45(96) | Cf. Code of Canon law, Canon 844 §§ 3-4; Code
32 4, 46(99) | Code of Canon law, Canon 844; Code of Canons
Evangelium vitae
Chap., §
33 Int, 2 | recognize in the natural law written in the heart (cf.
34 1, 9 | parricide, then the divine law of God's mercy should be
35 1, 13 | striving to observe God's law fully. Still, in very many
36 1, 19 | of what a State ruled by law, as a community in which
37 1, 20 | recognize that right in law, means to attribute to human
38 1, 21 | systematic violation of the moral law, especially in the serious
39 1, 22 | such a "freedom without law" leads some people to the
40 1, 22 | opposite position of a "law without freedom", as for
41 1, 28 | orientation and living the law of the Lord faithfully and
42 2, 41 | is the fulfilling of the law" (Rom 13:9-10).~ ~
43 2 | live" (Bar 4:1): from the law of Sinai to the gift of
44 2, 48 | 13; Dt 5:17); the entire Law of the Lord serves to protect
45 2, 48 | the Lord, that is, to the "law of life" (Sir 17:11). The
46 2, 48 | built up.~It is thus the Law as a whole which fully protects
47 2, 48 | It is by observing the Law of God that we are able
48 2, 49 | to remain faithful to the Law of life which God has inscribed
49 2, 49 | Jesus of Nazareth that the Law is fulfilled and that a
50 2, 49 | Jesus does not deny the Law but brings it to fulfilment (
51 2, 49 | fulfilment (cf. Mt 5:17): the Law and the Prophets are summed
52 2, 49 | Mt 7:12). In Jesus the Law becomes once and for all
53 2, 49 | purpose. This is the New Law, "the law of the Spirit
54 2, 49 | This is the New Law, "the law of the Spirit of life in
55 2, 49 | 1 Jn 3:14). This is the law of freedom, joy and blessedness.~ ~
56 3 | SHALL NOT KILL ~ ~GOD'S HOLY LAW~ ~
57 3, 52 | obedience to God's holy Law: a free and joyful obedience (
58 3, 54 | commandments depend all the law and the prophets" (cf. Mt
59 3, 54 | to fulfilment in the New Law, the commandment "You shall
60 3, 55 | values proposed by God's Law seem to involve a genuine
61 3, 57 | based upon that unwritten law which man, in the light
62 3, 57 | disobedience to the moral law, and indeed to God himself,
63 3, 57 | author and guarantor of that law; it contradicts the fundamental
64 3, 58 | in behaviour and even in law itself, is a telling sign
65 3, 62 | The 1917 Code of Canon Law punished abortion with excommunication. 69
66 3, 62(70) | Code of Canon Law, canon 1398; cf. Code of
67 3, 62 | is based upon the natural law and upon the written Word
68 3, 62 | circumstance, no purpose, no law whatsoever can ever make
69 3, 62 | since it is contrary to the Law of God which is written
70 3, 65 | a grave violation of the law of God, since it is the
71 3, 65 | is based upon the natural law and upon the written word
72 3 | men" (Acts 5:29): civil law and the moral law~ ~
73 3 | civil law and the moral law~ ~
74 3, 68 | it is claimed that civil law cannot demand that all citizens
75 3, 68 | acknowledge and share. Hence the law should always express the
76 3, 68 | raised whether supporting a law which in practice cannot
77 3, 68 | it is not the task of the law to choose between different
78 3, 68 | and still less can the law claim to impose one particular
79 3, 69 | recognized and guaranteed by law; in carrying out one's duties
80 3, 69 | what is laid down by the law itself. Individual responsibility
81 3, 69 | turned over to the civil law, with a renouncing of personal
82 3, 70 | conformity to the moral law to which it, like every
83 3, 70 | acknowledgment of an objective moral law which, as the "natural law"
84 3, 70 | law which, as the "natural law" written in the human heart,
85 3, 70 | point of reference for civil law itself. If, as a result
86 3, 70 | principles of the moral law, the democratic system itself
87 3, 71 | relationship between civil law and moral law, which are
88 3, 71 | between civil law and moral law, which are put forward by
89 3, 71 | Certainly the purpose of civil law is different and more limited
90 3, 71 | scope than that of the moral law. But "in no sphere of life
91 3, 71 | sphere of life can the civil law take the place of conscience
92 3, 71 | The real purpose of civil law is to guarantee an ordered
93 3, 71 | Precisely for this reason, civil law must ensure that all members
94 3, 71 | rights which every positive law must recognize and guarantee.
95 3, 72 | necessary conformity of civil law with the moral law is in
96 3, 72 | civil law with the moral law is in continuity with the
97 3, 72 | who writes that "human law is law inasmuch as it is
98 3, 72 | writes that "human law is law inasmuch as it is in conformity
99 3, 72 | derives from the eternal law. But when a law is contrary
100 3, 72 | eternal law. But when a law is contrary to reason, it
101 3, 72 | it is called an unjust law; but in this case it ceases
102 3, 72 | this case it ceases to be a law and becomes instead an act
103 3, 72 | violence".96 And again: "Every law made by man can be called
104 3, 72 | made by man can be called a law insofar as it derives from
105 3, 72 | derives from the natural law. But if it is somehow opposed
106 3, 72 | somehow opposed to the natural law, then it is not really a
107 3, 72 | then it is not really a law but rather a corruption
108 3, 72 | rather a corruption of the law".97~Now the first and most
109 3, 72 | teaching concerns a human law which disregards the fundamental
110 3, 72 | equality of everyone before the law. It might be objected that
111 3, 72 | good. Consequently, a civil law authorizing abortion or
112 3, 72 | true, morally binding civil law.~ ~
113 3, 73 | thus crimes which no human law can claim to legitimize.
114 3, 73 | an intrinsically unjust law, such as a law permitting
115 3, 73 | intrinsically unjust law, such as a law permitting abortion or euthanasia,
116 3, 73 | campaign in favour of such a law, or vote for it".98~A particular
117 3, 73 | passage of a more restrictive law, aimed at limiting the number
118 3, 73 | place of a more permissive law already passed or ready
119 3, 73 | abrogate a pro-abortion law, an elected official, whose
120 3, 73 | the harm done by such a law and at lessening its negative
121 3, 73 | cooperation with an unjust law, but rather a legitimate
122 3, 74 | legislation, are contrary to God's law. Indeed, from the moral
123 3, 74 | appealing to the fact that civil law permits it or requires it.
124 3, 74 | acknowledged and protected by civil law. In this sense, the opportunity
125 3, 76 | sisters, according to the law of reciprocity in giving
126 3, 76 | heights and depths this law of reciprocity can reach.
127 3, 76 | content and meaning to the law of reciprocity, to our being
128 3, 76 | The Spirit becomes the new law which gives strength to
129 3, 77 | 77. This new law also gives spirit and shape
130 4, 79 | guided and sustained by the law of love: a love which has
131 4, 90 | repeat once more that a law which violates an innocent
132 4, 90 | such, is not valid as a law. For this reason I urgently
133 4, 97 | in respect for the moral law, they choose to avoid a
134 4, 97 | indefinitely. The moral law obliges them in every case
135 4, 98 | the principal problems of law and biomedicine pertaining
Fides et ratio
Chap., §
136 4, 38 | philosophy, like the Mosaic Law, as instruction which prepared
137 6, 66 | concepts such as the moral law, conscience, freedom, personal
138 6, 68 | responsibility which surpass the Law. Yet the Gospel and the
Redemptor hominis
Chap., §
139 3, 17 | point of view of natural law, that is to say from the "
Redemptoris Mater
Chap., §
140 Int, 1 | of woman, born under the law, to redeem those who were
141 Int, 1 | those who were under the law, so that we might receive
142 Int, 1(2) | made to Abraham and by the Law mediated by Moses has now
143 Int, 1(2) | promise and supersedes the old law.~
144 1, 16 | with the precepts of the Law of Moses, Mary and Joseph "
Redemptoris missio
Chap., §
145 2, 15 | Jesus sums up the whole Law, focusing it on the commandment
146 3, 24 | traditions of Judaism and the law of circumcision? At the
147 3, 24 | to submit to the Jewish Law in order to become a Christian (
148 6, 73 | churches. The new Code of Canon Law acknowledges the tasks,
Slavorum apostoli
Chap., §
149 4, 13 | elaborations of Greco-Roman law. In following this programme
150 8, 32 | order based on your holy law and the help of your grace,
Sollicitudo rei socialis
Chap., §
151 4, 30 | obedience to the divine law and therefore with respect
152 5, 36 | faith in God and on his law, which commands what is
153 6, 44 | affairs, in the rule of law and in respect for the promotion
Ut unum sint
Chap., §
154 Int, 3 | live in depth the Gospel law of the Beatitudes. Conscious
155 2, 42 | generally work to make the "New Law" of the spirit of charity
156 2, 46(78) | 8 and 15; Code of Canon Law, Canon 844; Code of Canons
157 2, 58 | into the two Codes of Canon Law.95 It has been explicitly
158 2, 58(95) | Cf. Code of Canon Law, Canon 844, §§ 2 and 3;
159 3, 79 | absolute. Is this not the law of the Gospel?~
160 3, 87 | expression of the Gospel law of sharing. This leads me
161 3, 98 | presented as the fundamental law of love?~
162 Exh, 101 | The two Codes of Canon Law include among the responsibilities
163 Exh, 101(160)| Cf. Code of Canon Law, Canon 755; Code of Canons
Veritatis splendor
Chap., §
164 Int, 4 | doctrine regarding the natural law, and the universality and
165 1, 8 | were in the shadow of the Law of the Lord. If he asks
166 1, 8 | answer contained in the Law. It is more likely that
167 1, 10 | Israel, and in the whole Law, God makes himself known
168 1, 10 | love for man, gives him his Law (cf. Ex 19:9-24 and 20:18-
169 1, 11 | very core, the heart of the Law, from which the particular
170 1, 11 | succeeds in "fulfilling" the Law, that is, acknowledging
171 1, 12 | his final end, through the law which is inscribed in his
172 1, 12 | Rom 2:15), the "natural law". The latter "is nothing
173 1, 12 | gave this light and this law to man at creation".19 He
174 1, 12 | New Covenant, in which the law would be written in a new
175 1, 12 | 31:31-34), replacing the law of sin which had disfigured
176 1, 12 | complete formulation of the New Law (cf. Mt 5-7), clearly linked
177 1, 13 | which commandments of the Law the Lord recalls to the
178 1, 14 | with the teacher of the Law, who asked him a question
179 1, 14 | curiosity of the teacher of the Law, who asks him: "And who
180 1, 14 | on which "depend all the Law and the Prophets" (Mt 22:
181 1, 15 | have come to abolish the Law and the Prophets; I have
182 1, 15 | of the promises of the Law and of their fulfilment
183 1, 15 | Christ is the end of the law" (Rom 10:4), Saint Ambrose
184 1, 15 | sense of the fullness of the Law: a fullness which is achieved
185 1, 15 | came not to abolish the Law but to bring it to fulfilment.
186 1, 15 | Testament, so it is for the Law: what was given through
187 1, 15 | is a figure of the true law. Therefore, the Mosaic Law
188 1, 15 | law. Therefore, the Mosaic Law is an image of the truth".25 ~
189 1, 15 | living "fulfilment" of the Law inasmuch as he fulfils its
190 1, 15 | becomes a living and personal Law, who invites people to follow
191 1, 16 | demands contained in God's Law. And yet, even though he
192 1, 17 | between freedom and divine law. Human freedom and God's
193 1, 17 | Human freedom and God's law are not in opposition; on
194 1, 17 | they are justified by the Law has nothing to do with man'
195 1, 17 | neighbour has fulfilled the Law. The commandments, 'You
196 1, 17 | see in my members another law at war with the law of my
197 1, 17 | another law at war with the law of my reason'... In part
198 1, 17 | extent that we follow the law of sin, we are still slaves".27 ~
199 1, 18 | flesh" experience God's law as a burden, and indeed
200 1, 18 | serve others, find in God's Law the fundamental and necessary
201 1, 18 | the minimum demands of the Law, but to live them in their "
202 1, 22 | interpreting the Mosaic Law on marriage, rejects the
203 1, 22 | more authoritative than the Law of Moses: God's original
204 1, 23 | 23. "The law of the Spirit of life in
205 1, 23 | has set me free from the law of sin and death" (Rom 8:
206 1, 23 | relationship between the (Old) Law and grace (the New Law).
207 1, 23 | Law and grace (the New Law). He recognizes the pedagogic
208 1, 23 | pedagogic function of the Law, which, by enabling sinful
209 1, 23 | righteousness" which the Law demands, but is unable to
210 1, 23 | this Pauline dialectic of law and grace: "The law was
211 1, 23 | dialectic of law and grace: "The law was given that grace might
212 1, 23 | grace was given, that the law might be fulfilled".30 ~
213 1, 23 | heart by his grace: "For the law was given through Moses;
214 1, 24 | able to write that the New Law is the grace of the Holy
215 1, 24 | s life. Indeed, the New Law is not content to say what
216 1, 24 | likewise observed that the New Law was promulgated at the descent
217 1, 24 | become by his grace a living law, a living book".34 ~
218 1, 26 | was inspired by the New Law.37 The Church is in fact
219 1, 27 | interpretation of the Lord's law develops, with the help
220 1, 27(42) | Code of Canon Law, Canon 747, 2.~
221 2, 30 | truth contained in God's law? what is the role of conscience
222 2, 32 | opposition between moral law and conscience, and between
223 2, 34 | of freedom to the moral law, human nature and conscience,
224 2 | I. Freedom and Law ~
225 2, 35 | called to accept the moral law given by God. In fact, human
226 2, 35 | in the acceptance of that law. God, who alone is good,
227 2, 35 | the commandments. ~God's law does not reduce, much less
228 2, 35 | conflict between freedom and law. These doctrines would grant
229 2, 36 | freedom against the divine law or to question the existence
230 2, 36 | sphere of the natural moral law.61 There has also been an
231 2, 36 | requirements deriving from that law, requirements which create
232 2, 36 | would be the expression of a law which man in an autonomous
233 2, 36 | considered the Author of this law, except in the sense that
234 2, 36 | fact that the natural moral law has God as its author, and
235 2, 36 | participates in the eternal law, which it is not for him
236 2, 37 | freedom and of the moral law, as well as their profound
237 2, 40 | discovering and applying the moral law: the moral life calls for
238 2, 40 | authority from the eternal law, which is none other than
239 2, 40 | of his actions. The moral law has its origin in God and
240 2, 40 | it is a properly human law. Indeed, as we have seen,
241 2, 40 | we have seen, the natural law "is nothing other than the
242 2, 40 | gave this light and this law to man at creation".71 The
243 2, 40 | possesses in himself his own law, received from the Creator.
244 2, 41 | acceptance of the moral law, of God's command: "The
245 2, 41 | Human freedom and God's law meet and are called to intersect,
246 2, 41 | free obedience to God's law effectively implies that
247 2, 41 | promptings of eternal wisdom. Law must therefore be considered
248 2, 41 | wisdom: by submitting to the law, freedom submits to the
249 2, 41 | revere the holiness of the law of God, who is infinitely
250 2 | who takes delight in the law of the Lord (cf Ps 1:1-2) ~
251 2, 42 | obedience to the divine law; indeed, only through this
252 2, 42 | function of the natural law, is nothing else but an
253 2, 42 | also becomes clear why this law is called the natural law:
254 2, 42 | law is called the natural law: it receives this name not
255 2, 43 | rule of life is the divine law itself, the eternal, objective
256 2, 43 | objective and universal law by which God out of his
257 2, 43 | to share in this divine law, and hence man is able under
258 2, 43 | teaching on God's eternal law. Saint Augustine defines
259 2, 43 | knowledge of God's eternal law, is consequently able to
260 2, 43 | responsible care. The natural law enters here as the human
261 2, 43 | expression of God's eternal law. Saint Thomas writes: "Among
262 2, 43 | participation of the eternal law in the rational creature
263 2, 43 | creature is called natural law".82 ~
264 2, 44 | Thomistic doctrine of natural law, including it in her own
265 2, 44 | subordination of reason and human law to the Wisdom of God and
266 2, 44 | Wisdom of God and to his law. After stating that "the
267 2, 44 | stating that "the natural law is written and engraved
268 2, 44 | could not have the force of law unless it were the voice
269 2, 44 | subject". Indeed, the force of law consists in its authority
270 2, 44 | follows that the natural law is itself the eternal law,
271 2, 44 | law is itself the eternal law, implanted in beings endowed
272 2, 44 | and by faith, through the law which God gave to the Chosen
273 2, 44 | accept and to live out God's law as a particular gift and
274 2, 44 | so righteous as all this law which I set before you this
275 2, 44 | called to show towards God's law, together with an exhortation
276 2, 44 | but his delight is in the law of the Lord and on his law
277 2, 44 | law of the Lord and on his law he meditates day and night" (
278 2, 44 | night" (Ps 1:1-2). "The law of the Lord is perfect,
279 2, 45 | authentically interpreting God's law in the light of the Gospel.
280 2, 45 | receives the gift of the New Law, which is the "fulfilment"
281 2, 45 | the "fulfilment" of God's law in Jesus Christ and in his
282 2, 45 | Spirit. This is an "interior" law (cf Jer 31:31-33), "written
283 2, 45 | human hearts" (2 Cor 3:3); a law of perfection and of freedom (
284 2, 45 | freedom (cf 2 Cor 3:17); "the law of the Spirit of life in
285 2, 45 | Thomas writes that this law "can be called law in two
286 2, 45 | this law "can be called law in two ways. First, the
287 2, 45 | in two ways. First, the law of the spirit is the Holy
288 2, 45 | uprightness... Second, the law of the spirit can be called
289 2, 45 | the positive or revealed law of God and the natural law,
290 2, 45 | law of God and the natural law, and, within the economy
291 2, 45 | the "old" and the "new" law, it must not be forgotten
292 2, 45 | distinctions always refer to that law whose author is the one
293 2 | What the law requires is written on their
294 2, 46 | conflict between freedom and law is forcefully brought up
295 2, 46 | with regard to the natural law, and particularly with regard
296 2, 47 | conception of the natural law, which is accused of presenting
297 2, 48 | in questions of natural law. ~A freedom which claims
298 2, 50 | true meaning of the natural law can be understood: it refers
299 2, 50 | end. "The natural moral law expresses and lays down
300 2, 50 | human person. Therefore this law cannot be thought of as
301 2, 50 | the true God. ~The natural law thus understood does not
302 2, 51 | specific aspects of the natural law, especially its universality
303 2, 51 | From thence every just law is transcribed and transferred
304 2, 51 | this "truth" the natural law involves universality. Inasmuch
305 2, 51 | universality of the moral law on the part of reason. But
306 2, 51 | inasmuch as the natural law expresses the dignity of
307 2, 51 | submitting to the common law, our acts build up the true
308 2, 51 | contrary they disregard the law, or even are merely ignorant
309 2, 52 | the truth contained in the law. He appropriates this truth
310 2, 52 | precepts of the natural law are universally valid. They
311 2, 53 | immutability of the natural law itself, and thus the existence
312 2, 53 | This truth of the moral law — like that of the "deposit
313 2, 53(98) | in the context of the New Law, are not merely formal in
314 2, 54 | man's freedom and God's law is most deeply lived out
315 2, 54 | conscience man detects a law which he does not impose
316 2, 54 | For man has in his heart a law written by God. To obey
317 2, 54 | relationship between freedom and law is thus intimately bound
318 2, 54 | above — in which freedom and law are set in opposition to
319 2, 56 | intrinsically evil by the moral law. A separation, or even an
320 2, 56 | human freedom and God's law. Only the clarification
321 2, 56 | truth, between freedom and law makes possible a discernment
322 2, 57 | the essence of the natural law also indicates the biblical
323 2, 57 | specific connection with the law: "When Gentiles who have
324 2, 57 | Gentiles who have not the law do by nature what the law
325 2, 57 | law do by nature what the law requires, they are a law
326 2, 57 | law requires, they are a law unto themselves, even though
327 2, 57 | though they do not have the law. They show that what the
328 2, 57 | They show that what the law requires is written on their
329 2, 57 | sense confronts man with the law, and thus becomes a "witness"
330 2, 57 | unfaithfulness with regard to the law, of his essential moral
331 2, 58 | with God, the author of the law, the primordial image and
332 2, 59 | conformity or not with the law of God written on the heart.
333 2, 59 | reason is part of the natural law; indeed it constitutes the
334 2, 59 | foundation of the natural law, inasmuch as it expresses
335 2, 59 | But whereas the natural law discloses the objective
336 2, 59 | is the application of the law to a particular case; this
337 2, 59 | this application of the law thus becomes an inner dictate
338 2, 59 | the light of the natural law: it is the obligation to
339 2, 59 | The universality of the law and its obligation are acknowledged,
340 2, 59 | reason has established the law's application in concrete
341 2, 59 | is in conformity with the law; it formulates the proximate
342 2, 59 | applying the objective law to a particular case".105 ~
343 2, 60 | 60. Like the natural law itself and all practical
344 2, 60 | indicated by the "divine law", the universal and objective
345 2, 60 | conscience does not establish the law; rather it bears witness
346 2, 60 | authority of the natural law and of the practical reason
347 2, 61 | truth is declared in the law of reason, is practically
348 2, 64 | 12:2), knowledge of God's law in general is certainly
349 2, 67 | to God's will, wisdom and law. It thus needs to be stated
350 2, 67 | indicated by the natural law as goods to be pursued and
351 2, 67 | that of obeying the moral law and of refraining from the
352 2, 68 | God as the giver of the law and as a result becomes
353 2, 68 | with regard to the entire law (cf Jas 2:8-11); even if
354 2, 69 | the opposition to God's law which causes the loss of
355 2, 70 | contempt for the divine law, a rejection of God's love
356 2, 70 | consciously rejects God, his law, the covenant of love that
357 2, 71 | man's freedom and God's law, which has its intimate
358 2, 72 | established, as the eternal law, by Divine Wisdom which
359 2, 72 | towards its end: this eternal law is known both by man's natural
360 2, 72 | reason (hence it is "natural law"), and — in an integral
361 2, 72 | hence it is called "divine law"). Acting is morally good
362 2, 74 | established by the natural law, is in principle accessible
363 2, 76 | of the divine and natural law. These theories cannot claim
364 2, 76 | only cases in which the law was uncertain, and thus
365 2, 76 | up the fulfilment of the law in the precept of love of
366 2, 79 | contents of the natural law and hence that ordered complex
367 2, 79 | contain the whole natural law.130 ~
368 2, 83 | obedience to the divine law summarized in the commandment
369 2, 83 | enabled to interiorize the law, to receive it and to live
370 2, 83 | personal freedom: "the perfect law, the law of liberty" (Jas
371 2, 83 | freedom: "the perfect law, the law of liberty" (Jas 1:25). ~
372 3, 84 | of man's freedom to God's law; it is ultimately the question
373 3, 84 | guides man with the moral law. Concrete situations are
374 3, 84 | the precepts of the moral law, nor is it any longer maintained
375 3, 84 | all is said and done, the law of God is always the one
376 3 | inviolable holiness of God's law ~
377 3, 91 | of fidelity to the holy law of God even to the point
378 3, 91 | not right to do what God's law qualifies as evil in order
379 3, 91 | refrain from speaking of the law of the Lord and rejecting
380 3, 92 | to the holiness of God's law and to the inviolability
381 3, 93 | Fidelity to God's holy law, witnessed to by death,
382 3, 93 | those who transgress the law (cf Wis 2:12), and they
383 3 | Grace and obedience to God's law ~
384 3, 102 | 15:19-20). Keeping God's law in particular situations
385 3, 103 | always to keep God's holy law, even amid the gravest of
386 3, 103 | Andrew of Crete observes, the law itself "was enlivened by
387 3, 104 | objectivity of the moral law in general and a rejection
388 3, 104 | it is able to observe the law without the help of grace
389 3, 105 | disproportion" between the law and human ability (that
390 3, 107 | the demands of the Lord's law, even in the most difficult
391 3, 107 | the more one obeys the new law of the Holy Spirit, the
392 3, 110(173)| Cf. Code of Canon Law, Canons 252,1; 659, 3.~
393 3, 112 | Pastors as contrary to the law of God, cannot be a valid
394 3, 112 | fully to know and keep God's law and from the presumption
395 3, 112 | strength to see in the moral law a liberating truth, a grace-filled
396 3, 114 | Spirit, it has become the new law of the Church and of every
397 3, 114 | means for obeying God's holy law, and when with our constant
398 3, 115 | in obedience to the moral law a grace and a sign of our
399 3, 116(179)| Cf. Code of Canon Law, Canon 803, 3.~
400 3, 116(180)| Cf. Code of Canon Law, Canon 808.~
|